Biblical Studies Commons^™

A Settlement From The Middle Ages And The Byzantine Period At Khirbat Ibreika (Hebrew, Pp. 37*–47*; English Summary, Pp. 199–200), Eli Yannai

'Atiqot

Six excavation squares were opened, revealing three strata: Stratum I, from the days of the British Mandate; Stratum II, from the Middle Ages; and Stratum III, from the Byzantine period. Most of the finds indicate intensive plundering of masonry from Stratum II. Stratum III yielded part of a press bed of an oil press with a mosaic pavement. The pottery finds attest that the Byzantine settlement was established in the sixth century CE, and continued until the end of the Mamluk period, and probably up to modern times. A hand axe, typical of the Upper Acheulian period, was found in …

The Excavation At Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 21*–28*; English Summary, Pp. 197–198), Hanaa Abu ‘Uqsa

'Atiqot

The western part of a large building was exposed, dating to the end of the Byzantine period. Two main strata were observed (I, II). Stratum Ia included the remains of a dry-built building, constructed from finely dressed limestone blocks arranged in headers and stretchers. The floors were paved with stone slabs, and the walls were probably coated with plaster. The finds from this phase date to the fifth–sixth centuries CE. Stratum Ib represents slight modifications that were carried out in the building. In Stratum II the building continued to be used, mainly in the southern part. A jug and a …

The Glass Finds From Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 29*–36*; English Summary, Pp. 198–199), Yael Gorin-Rosen

'Atiqot

Fragments of gold-glass tiles were retrieved from the excavation, together with well-known vessel types from the late Byzantine–Early Islamic periods. It is the first time that gold-glass tiles were found in situ. The glass vessels include a beaker/bowl, wineglasses and a bottle, as well as an exceptional mold-blown cosmetic flask from medieval times. The gold-glass tiles were probably part of the decoration of the Stratum I building, which was connected with a monastery or a church.

Kisra (Hebrew, Pp. 9*–19*; English Summary, Pp. 196–197), Hanaa Abu ‘Uqsa

'Atiqot

Two areas were excavated. In Area A, three strata were uncovered, from the Hellenistic, Byzantine and Crusader/Mamluk periods, alongside pottery from the Roman period. The Byzantine-period building housed an oil press installation, which was put out of use by a conflagration. In Area B, two strata were observed, from the Byzantine and Crusader/Mamluk periods.

Coins From Messillot (P. 93), Donald Ariel

'Atiqot

Fourteen coins were found in the excavation; all but one, which is gold, are copper. The coins appear to reflect occupation at the site in the fourth century CE and in the Umayyad period.

A Late Byzantine–Early Islamic-Period Farmhouse At Mesillot In The Bet She’An Valley (Pp. 181–192), Pinhas Porat

'Atiqot

Three strata (III–I) were identified during the excavation. The date of Stratum III is unknown. Stratum II, the main building phase at the site, probably dates to the late Byzantine period. A large, roughly square building was unearthed, comprising a large central courtyard surrounded by at least 16 rooms. It probably served as a farmhouse. Stratum I represents repairs and additions to the Stratum II building, possibly during the Early Islamic period. The finds from Strata II and I include pottery vessels, mostly domestic, iron objects, stone objects, a clay tile and coins. The latest coin dates from 739/740 CE …

Excavations At Khirbat Marmita (Pp. 139–178), Lilly Gershuny

'Atiqot

Three building complexes were uncovered at the site, as well as various installations that were quarried into bedrock. The buildings date from the first half of the first century BCE (Building 20/23), from the Hellenistic–Early Roman period (Building 84) and from the Herodian period (c. 30 to at least 67 CE; Building 104). Among the installations were five simple winepresses, typical of the Roman and Byzantine periods; a lever-and-weights oil press; cisterns with square or circular shafts; 33 cupmarks; caves; quarries; and a miqweh. The finds include pottery vessels, stone and basalt vases, glass vessels and metal artifacts. It seems …

The Coins From Khirbat Marmita (P. 179), Helena Sokolov

'Atiqot

Five coins were found at Khirbat Marmita, all of bronze. Three of the coins date to the reigns of Antiochus VII, Alexander Jannaeus and Nero; one is from the second year of the Jewish Revolt; and one is from the fifth century CE.

An Iron Age Pottery Assemblage From Underground Chambers At Jatt (Tel Gat) (Hebrew, Pp. 1*–7*; English Summary, P. 195), Michael Cohen

'Atiqot

Pottery vessels dating to Iron Age II were recovered from four underground units. They belong to a single ceramic assemblage, comprising bowls, kraters, cooking pots, jars, a jug and a lamp, indicating that they originated in dwellings. The vessels are characteristic of the northern coastal plain, dating primarily to the second half of the tenth–beginning of the ninth centuries BCE. This small-scale excavation sheds light on this early phase of occupation at Tell Jatt. The purpose of the underground units was not determined.

Archaeozoological Finds From The Excavations West Of Tell Qasille (Pp. 135–137), Moshe Sade

'Atiqot

Animal bones were found inside four of the tombs dated to Middle Bronze Age II. Each tomb contained the remains of one sheep/goat, usually within vessels. It seems that the people at this site raised cattle. A large number of donkey bones were also found. Sea shells were also present, probably due to the proximity of the site to the Mediterranean shore. Many animal bones were found in the Hellenistic-period assemblage.

Petrographic Analysis Of Pottery From A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 129–131), Anat Cohen-Weinberger

'Atiqot

In this study, 32 vessels were examined from the Middle Bronze Age II settlement, tombs and kilns to determine the nature of the raw materials. Most of the samples were related to the same petrographic group, the nature of which points to a coastal origin. The results of this study suggest a homogenous raw material for the examined assemblage.

Anthropological Remains From A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 133–134), Yossi Nagar

'Atiqot

The human skeletal remains from the Middle Bronze Age II graves were fragmentary, in a poor state of preservation. At least 26 individuals were identified, including infants, children, sub-adults and adults of both sexes, indicating a normal civilian population.

A Middle Bronze Age Ii Site West Of Tell Qasille (Pp. 65–128), Raz Kletter

'Atiqot

The site remains comprise a cemetery, two pottery kilns and a settlement dating to Middle Bronze Age II. Ten burials were excavated, all except one (T800) were rectangular pit-graves dug into kurkar sandstone. Each grave contained one to three individuals; T800, which was round, contained seven individuals in secondary deposition. The average grave assemblage comprised about ten pottery vessels, which were usually placed in a row next to one long side of the burial. The pottery kilns are almost identical in size, direction and structure. They are of the vertical type, with two main superimposed parts: a combustion chamber and …

Chalcolithic Burial Sites At Ma‘Abarot And Tel Ifshar (Pp. 45–63), Yosef Porath

'Atiqot

The two burial sites are located in the Sharon plain, south and north of Naḥal Alexander. The kidney-shaped cave at Ma‘abarot was hewn in the kurkar sandstone. All the burials in the cave were secondary. Of the 63 burials identified, 42 were placed in three types of ceramic vessels—house-shaped ossuaries, chest-shaped ossuaries and large domestic kraters—and 21, in ‘bone heaps’. The finds consisted of pottery vessels typical of the Chalcolithic period, e.g., V-shaped bowls and fenestrated bowls and bottles, and a flake from a flint digging tool. At Tel Ifshar, two burial places were discovered, both damaged by infrastructure work. …

A Chalcolithic Burial Cave At Eṭ-Ṭaiyiba (Pp. 1–44), Eli Yannai, Yosef Porath

'Atiqot

The cave, hewn in soft limestone, is of an irregular oval shape, with high margins that served as benches. A minimum of 38 ossuaries were found in the cave, some open and box-shaped, others closed and house-shaped; ossuary jars and kraters were also found. The ossuaries were decorated with plastic ornamentation, depicting pegs, noses, eyes and rope decoration, as well as painted ornamentation in various patterns, e.g., triangles, lines and arches. Funerary goods included only pottery vessels characteristic of the Chalcolithic period: V-shaped bowls, cornets, amphoriskoi, fenestrated pedestal bowls and cylindrical stands. It seems that the people buried in the …

"They Will Put You Out Of The Synagogues”: An Exegesis Of John 16:1-4a And Its Application To The Persecuted Christians In Northern Nigeria, Chiemeka Iwuagwu

Obsculta

This paper offers an exegesis of John 16:1-4a, a pivotal passage in Jesus' Farewell Discourse that warns the disciples of impending persecution, including expulsion from synagogues. Situating the text within the historical and literary context of the Johannine community, it explores how this forewarning reframes suffering as an integral aspect of faithful witness rather than divine abandonment. Drawing on key scholarly works, the analysis engages literary structure, historical reconstruction of community experiences, and theological motifs such as dualism and Christology. The paper then applies these insights to the plight of Christians in northern Nigeria, a region marked by violent persecution, …

The Incomprehensible God Who Wants To Reveal: Exodus 40 And Sirach 24, Gilbert Perez

Obsculta

God's transcendence above everything is present in many theological traditions, who recognize and answer in a diverse number of ways the question of how to approach the incomprehensible. Using the Historical Critical Method of exegesis with examples from the works of the recently deceased Walter Brueggemann, two completely different contexts in the Old Testament: Exodus 40 and Sirach 24, are presented to show how scripture itself often responded to the question of how God is made comprehensible.

I Cry At Night Before You: Theologies Of Depression In The Psalms, Travis Spillum Osb

Obsculta

This work looks to the Psalms to discover theologies that resonate with experiences of depression. If one struggling with depression feels as if God is angry with them, that their condition is oppressing them, that loved ones have abandoned them, or that God's love for them is wavering, they can utilize the psalmist's words to voice their feelings and express their anguish in prayer to a God who is seemingly deaf to their groaning.

Paul: A Man Called To Reform Status: The Radical Practice Of “One In Christ”, Garrett S. "Faustino" Miller

Obsculta

This paper explores Saint Paul's ministerial pedagogy as he challenged Roman social hierarchies by calling believers to a radical unity as "one in Christ." By examining what this radical practice means, and what it is rooted in, this paper also urges readers toward the same radical and transformative vision of Christian oneness; a vision that seeks to build bridges rather than walls in the world today.

Wedding Appropriate?: A Reflection On 1 Corinthians 13:1-8, Barbara Kowalkowski Osb

Obsculta

This piece looks at whether the passage of 1 Corinthians 13:1-8a (the wedding verses) is overused or misused as one of the most popular readings during wedding ceremonies by considering the context of the passage. It delves into whether its use leads to misunderstanding among those gathered for their wedding on what its true meaning is.

Omnipotence And Modesty: The Still, Small Voice Of God In 1 Kings 19, Scott Cooper

Obsculta

This article examines the sovereignty of God’s self-revelation to Ezekiel in a still, small voice on Mount Horeb and considers the difficulty of reconciling competing scholarly assessments of the prophet as faithful priestly servant of YHWH or disobedient free agent. This author considers Ezekiel’s experience as a site of spiritual union with God, inspired by the exegetical work of 14th century German Dominican priest and mystic Johannes Tauler.

Five Scriptural Reflections On Grief, Patrick Russell

Obsculta

This is a piece that looks at grief through a close reading of different texts of the Old Testament. While each reflection is its own, they are one paper that gives the reader a chance to see and reflect on grief by sitting with Genesis 11:1-9, Exodus 8:20-32, Ruth 1:1-22, Job 2:11-13, and Psalm 13.

More Than My Own Understanding, Danielle Gonzalez

be Still

This reflective essay explores the intersection of faith, community, and medical training through the lens of a medical student navigating imposter syndrome, academic pressure, and clinical rotations. Through personal narrative and patient experiences, it examines how spirituality and shared human presence shape resilience, meaning, and belonging in medicine.

The Historical Persistence Of Working-Class Culture: How Laborers Created The Ethical Foundation Of Western Civilization, Kenneth Atkinson

Faculty Publications

This article highlights four historical events that shape our present: the world’s first industrial strike in ancient Egypt to protest workers’ health and safety; working-class efforts to improve labor conditions during the Roman Republic and Middle Ages through strikes and the creation of guilds; the social justice activism of the prophets of Western religions (all working-class folks!); and the creation of the selfie and the transition from a culture of character to our present obsession with celebrities and individualism that began during the Renaissance. Each case highlights unique features of working-class culture, working class reactions to societal changes, and the …

Her Body Broken: Wrestling And Reconciling With Judges 19 Through A Feminist Lens, Elisabeth Edmonds

Honors Projects

Nestled within the story of Israel in the Christian Old Testament, lies the events of Judges 19 - one of the most violent, disturbing, and traumatic stories of the Christian sacred text. Employing a feminist lens, this paper engages with Judges 19 in three sections by 1) discussing the events of Judges 19, 2) overviewing general Christian responses to the text historically, and 3) featuring specific ideological responses to Judges 19 (feminist theology, intertextual and structural biblical responses, and reconciliation studies). By highlighting a wide array of responses and ideological readings of Judges 19, this paper defends a holistic approach …

Exemplars Of Faith: The Biblical Legacy Of Women In Chaplaincy, April M. Knoke

Doctor of Ministry Projects and Theses

Abstract This dissertation argues that women in Scripture are not marginal figures but foundational to both the theological understanding and practical expression of chaplaincy. By integrating biblical exegesis, historical theology, socio-cultural analysis, womanist interpretation, and pastoral theology, the study identifies a consistent divine pattern of inclusion and empowerment. This pattern affirms the essential role of women in providing spiritual care within contemporary institutional settings.

Chapter 2 examines four Old Testament figures, Miriam, Deborah, Huldah, and Abigail, highlighting their leadership within patriarchal contexts through prophetic, judicial, diplomatic, and intercessory roles. Chapter 3 turns to the New Testament and explores the ministries …

Realizing Reality — C.S. Lewis And The Hierarchical Model Of Christian Neo-Platonism, Jordan Spina

Doctor of Philosophy Dissertation

Spina, Jordan, H. “Realizing Reality: C.S. Lewis and the Hierarchical Model of Christian Neo-Platonism.” Ph.D. diss., Concordia Seminary, 2025. 253.

In recent years there has been a growing interest in C.S. Lewis’ intellectual relationship to the Medieval cosmological model. Scholars have demonstrated that, for Lewis, the Medieval cosmological model represented more than a scientific picture of earth in relation to other heavenly bodies. Its significance was not dependent upon the number of planets or the order in which they were positioned. Instead, it represented a philosophically robust view of reality

However, what has yet to be demonstrated is the roadmap …

Losing The Body: Tracing Corporeality As A Component Of The Imago Dei Through Early Christian Exegesis, Andrew Kneeland

Doctor of Philosophy Dissertation

Kneeland, Andrew R. “Losing the Body: Tracing Corporeality as a Component of the Imago Dei Through Early Christian Exegesis.” Ph.D. diss., Concordia Seminary, 2025. 252pp.

This dissertation examines the interpretation of imago Dei in Gen. 1:26 across early Christian history, revealing both a robust tradition of corporeal emphasis and a shift toward a spiritual consensus that was driven not by immediate, unanimous consensus but a variety of pastoral and polemical factors. Far from a fleeting, anthropomorphic error, a bodily understanding of the image of God spans diverse provenances and contexts. Organized diachronically and topically, the study begins with textual exegesis …

Studies In The Reception Of The Council Of Trent In 16th-Century Lutheranism As Seen In The Eucharistic Theology Of Martin Chemnitz’S Examen Concilii Tridentini, Sebastian A. Grünbaum

Doctor of Philosophy Dissertation

Grünbaum, Sebastian, A. Studies in the Reception of the Council of Trent in 16th-Century Lutheranism as Seen in the Eucharistic Theology of Martin Chemnitz’s Examen Concilii Tridentini. Ph.D. diss., Concordia Seminary, 2025. “[338]” pp.

This dissertation focuses on the intra-Tridentine dialogue during the Council of Trent Session XIII (1551), which treated question related to the Lord’s Supper, and the Lutheran theologian Martin Chemnitz’s (1522–1586) examination of it.

The Council of Trent (1545–1563) largely defined the theological and administrative direction of the Roman Catholic Church for centuries. On the one side the Council tried to systematize, organize, and understand the church’s …

Destruction As Devotion: Warfare As Worship And Liturgy In Joshua 1–8, Ethan James Highfill

Harding School of Theology Dissertations and Theses

This paper explores the nature of divine and human violence in the Book of Joshua and its relation to ritual and liturgy. I argue in this paper that the violence that readers encounter in the Book of Joshua makes more sense as a subcategory or product of ritual. I point out that the emphasis on violence in Joshua is misplaced if the elements of ritual and worship, which are prevalent throughout the work are not given proper attention. I contend that the חֵרֶם commands in Deuteronomy and Joshua serve the specific functions of removing Canaanite identity from the land of …