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Articles 1 - 30 of 237
Full-Text Articles in Biblical Studies
The Excavation At Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 21*–28*; English Summary, Pp. 197–198), Hanaa Abu ‘Uqsa
The Excavation At Khirbat El-Batiya (Triangulation Spot 819) (Hebrew, Pp. 21*–28*; English Summary, Pp. 197–198), Hanaa Abu ‘Uqsa
'Atiqot
The western part of a large building was exposed, dating to the end of the Byzantine period. Two main strata were observed (I, II). Stratum Ia included the remains of a dry-built building, constructed from finely dressed limestone blocks arranged in headers and stretchers. The floors were paved with stone slabs, and the walls were probably coated with plaster. The finds from this phase date to the fifth–sixth centuries CE. Stratum Ib represents slight modifications that were carried out in the building. In Stratum II the building continued to be used, mainly in the southern part. A jug and a …
Exemplars Of Faith: The Biblical Legacy Of Women In Chaplaincy, April M. Knoke
Exemplars Of Faith: The Biblical Legacy Of Women In Chaplaincy, April M. Knoke
Doctor of Ministry Projects and Theses
Abstract This dissertation argues that women in Scripture are not marginal figures but foundational to both the theological understanding and practical expression of chaplaincy. By integrating biblical exegesis, historical theology, socio-cultural analysis, womanist interpretation, and pastoral theology, the study identifies a consistent divine pattern of inclusion and empowerment. This pattern affirms the essential role of women in providing spiritual care within contemporary institutional settings.
Chapter 2 examines four Old Testament figures, Miriam, Deborah, Huldah, and Abigail, highlighting their leadership within patriarchal contexts through prophetic, judicial, diplomatic, and intercessory roles. Chapter 3 turns to the New Testament and explores the ministries …
"A Pre-Eminently Christian Life": The Seventh Earl Of Shaftesbury As A Guide For Modern Political Engagement, Clara Kernodle
"A Pre-Eminently Christian Life": The Seventh Earl Of Shaftesbury As A Guide For Modern Political Engagement, Clara Kernodle
Harding Undergraduate Research Conference
Society has suffered in the absence of Christian courage. Today, an antagonistic culture is feeding an increasingly antagonistic government. Christians do not know how to “win” – we do not even know how to engage. Rod Dreher's "The Benedict Option" encourages us to give up and retreat. Andrew Isker's "The Boniface Option" encourages warfare-style aggression. But Dreher’s and Isker’s approaches each take an aspect of the solution and expand it out of proportion. The proper solution is found in the historic Christian tradition. The Church has always understood her role within culture as one not of fear and loathing, but …
Fallen Light (Video Game), Joshua Do
Fallen Light (Video Game), Joshua Do
Presentations - 2026
Problem:
•People misunderstand Lucifer’s deception
•(shown through Temptation of Jesus in Matthew 4) •Lack of engaging ways to teach theological concepts •Background: Lucifer corrupts not through force, but subtle self-elevation and doubt Motivation: •Just initially wanted to make a game of how sin entered the world for fun •Just thought it was a cool idea in general.
Solution:
•Dialogue-driven narrative game •6+ story chapters •10+ regions •Focused on spiritual conflict, deception, and discernment •Uses event-based progression •Presents Lucifer through subtle manipulation, by being a false light by choosing self-pleasure over what is right.
I And Ai: Human Personhood In An Age Of Artificial Intelligence, Jonathan A. Powers, Daniel H. Strait
I And Ai: Human Personhood In An Age Of Artificial Intelligence, Jonathan A. Powers, Daniel H. Strait
Academic Books
No abstract provided.
The Devil’S Partners, James M. Taylor
Influence Of Culture On The Practice Of Christianity Among Yoruba In Nigeria And Its Implications For Christian Missions, Olayinka John Akinola
Influence Of Culture On The Practice Of Christianity Among Yoruba In Nigeria And Its Implications For Christian Missions, Olayinka John Akinola
The Asbury Journal
This study investigates the profound influence of Yoruba culture on the practice of Christianity among the Yoruba people in Nigeria. The Yoruba people group is in the western part of Africa with a larger percentage found in Nigeria. The Yoruba people of Nigeria have a rich cultural heritage that significantly influences the practice of Christianity among them. By employing a qualitative research approach, using descriptive research method, this study delves into the intricate relationships between Yoruba cultural values, beliefs, and practices and Christian teachings and practices.
The findings of this study reveal that Yoruba culture has significantly shaped the practice …
Sigue Al Sanador, Stephen A. Seamands
Sigue Al Sanador, Stephen A. Seamands
Spanish Resources/Recursos en Español
No abstract provided.
Daily Life And Industry In Crusader ‘Akko: The Knights’ Hotel Site, Danny Syon
Daily Life And Industry In Crusader ‘Akko: The Knights’ Hotel Site, Danny Syon
'Atiqot
This report details the second season of excavations at the Knights’ Hotel site, carried out in 2007, covering three areas (A–C) not excavated in the first season (1995). The excavations revealed domestic and public(?) architecture dating from the thirteenth century CE. The architectural features are mostly similar to the ones exposed in the first season and include an abundance of water and sanitary installations: cisterns, wells and cesspits. The mixed character of this neighborhood of the capital of the Crusader kingdom of Jerusalem, and the daily life of its residents is highlighted by the wealth of pottery and glass vessels …
A Review Of James P. Byrd's A Holy Baptism Of Fire And Blood: The Bible And The American Civil War, Michael Payne
A Review Of James P. Byrd's A Holy Baptism Of Fire And Blood: The Bible And The American Civil War, Michael Payne
Bound Away: The Liberty Journal of History
There has been a surge in interest regarding Christianity's role in the American Civil War. James P. Byrd capitalizes on this interest in A Holy Baptism of Fire and Blood: The Bible and the American Civil War. Unlike other historians who attempt to evaluate the morality of the war itself, Byrd delves straight into how the Bible both affected and was used by both sides. He argues that the Bible saturated the Civil War, both combatants and non-combatants alike. It was the Bible that they turned to repeatedly to justify their cause and provide comfort during hardship. Byrd’s book …
Forever Tree, Alyse A. Petersen
An Investigation Of Selected Imprecations In The Old Testament In Light Of Recent Psychological Biblical Criticism, Uma John
ATS Dissertations
No abstract provided.
A Greek Inscription From The French Hospital Compound, Yafo (Jaffa) (Pp. 221–224), Leah Di Segni
A Greek Inscription From The French Hospital Compound, Yafo (Jaffa) (Pp. 221–224), Leah Di Segni
'Atiqot
A mosaic inscription was found in the French Hospital Compound, set within a round medallion. The inscription is rendered in three lines of black tesserae on a white background and below the lines, an ivy leaf in black tesserae. It is a funerary inscription meant as a blessing to the deceased and farewell from the living. Based on the absence of Christian symbols, the inscription was dated to the early Byzantine period (fourth century CE).
A Cemetery From The Persian Period And Remains From The Late Roman, Byzantine, Abbasid And Crusader Periods At The French Hospital Compound, Yafo (Jaffa) (Hebrew, Pp. 1*–27*; English Summary, Pp. 533–535), Ayelet Dayan, Yossi Levy, Galit Samora-Cohen
A Cemetery From The Persian Period And Remains From The Late Roman, Byzantine, Abbasid And Crusader Periods At The French Hospital Compound, Yafo (Jaffa) (Hebrew, Pp. 1*–27*; English Summary, Pp. 533–535), Ayelet Dayan, Yossi Levy, Galit Samora-Cohen
'Atiqot
Excavations in the French Hospital compound uncovered built tombs and burial caves, architectural remains, built installations and rock cuttings from the Persian, Late Roman, Byzantine, Abbasid and Crusader periods. The Persian-period burial caves were hewn in the kurkar bedrock, with vertical shaft entrances. Intact pottery vessels comprised mainly juglets and oil lamps dating from the mid-fifth to the mid-fourth century BCE. Burial in the Persian period was apparently familial, and the burial practices resemble those observed in the Phoenician burials located along the Israeli coast. Remains dating from the Late Roman period consist of a rock-cut tomb, an installation and …
Byzantine-Period Pottery Vessels From Pi Maẓuva (Hebrew, Pp. 41*–55*; English Summary, P. 184), Yoav Lerer
Byzantine-Period Pottery Vessels From Pi Maẓuva (Hebrew, Pp. 41*–55*; English Summary, P. 184), Yoav Lerer
'Atiqot
The pottery finds retrieved from the buildings excavated at Pi Maẓuva date to the late Byzantine period and comprise local and imported vessels. The imported vessels include red-slipped bowls of ARS ware—two were adorned, one with a cross and the other, with a human figure holding a staff; CRS ware; LRC (Phocaean Red) ware—with two body fragments bearing a cross; and amphorae. The pottery from Pi Maẓuva shows a clear affinity with assemblages dated to the late Byzantine period at nearby sites in the western Galilee. The rather large quantity of imported vessels possibly suggests the existence of dwellings and …
Dwellings From The Byzantine Period At Pi Maẓuva In The Western Galilee (With A Contribution By Danny Syon) (Hebrew, Pp. 31*–39*; English Summary, Pp. 182–183), Gilad Cinamon, Yoav Lerer
Dwellings From The Byzantine Period At Pi Maẓuva In The Western Galilee (With A Contribution By Danny Syon) (Hebrew, Pp. 31*–39*; English Summary, Pp. 182–183), Gilad Cinamon, Yoav Lerer
'Atiqot
The excavation at Pi Maẓuva revealed building complexes, some separated by an alley, dating from the Byzantine period. The finds at the site included a bronze cross, an ashlar limestone lintel with a cross engraving, and pottery dated to the sixth–seventh centuries CE, which comprised local types, alongside many imported ones, some adorned with crosses. An interesting find is a high-quality, colorful, seventh-century CE mosaic floor adorned with floral motifs, animal and human figures, and two fragmentary Greek inscriptions. The finds at the site point to the existence of a rural Christian settlement, probably destroyed during the Persian conquest of …
Ceramic Vessels And Oil Lamps From The Burial Cave At ‘En Lavan, Naḥal Refa’Im (Pp. 103–122), Anna De Vincenz
Ceramic Vessels And Oil Lamps From The Burial Cave At ‘En Lavan, Naḥal Refa’Im (Pp. 103–122), Anna De Vincenz
'Atiqot
Seventeen complete vessels and 43 complete oil lamps were retrieved from the undisturbed burial cave at ‘En Lavan. The assemblage is homogeneous, dating to the Byzantine–Early Islamic periods (fourth–late seventh/early eighth centuries CE). The oil lamps are decorated with Christian motifs, such as Greek inscriptions and crosses, clearly indicating that the burial cave was used by a Christian population.
Iron Age, Persian–Hellenistic, Roman, Byzantine And Crusader–Mamluk-Period Remains At Ḥorbat ‘Ofrat In Lower Galilee (Pp. 65–114), Yardenna Alexandre
Iron Age, Persian–Hellenistic, Roman, Byzantine And Crusader–Mamluk-Period Remains At Ḥorbat ‘Ofrat In Lower Galilee (Pp. 65–114), Yardenna Alexandre
'Atiqot
The excavation at Ḥorbat ‘Ofrat unearthed remains from Iron Age II and the late Persian–early Hellenistic, Roman, Byzantine, Crusader, Mamluk and Ottoman periods. The main findings are from Iron Age II and the Crusader–Mamluk periods. During Iron Age IIA, a small, possibly fortified, town was established on the hilltop, continuing into Iron IIB, with some evidence of a destruction or abandonment, and new buildings were erected in Iron IIC. The Iron IIA–C pottery at the site spans the tenth–seventh centuries BCE. A Mamluk-period building, with an earlier phase in the Crusader period, included pottery, glass vessels and a few coins …
The Archaeobotanical Remains From Ḥorbat Nevallaṭ (Pp. 141–144), Raz Kletter, Edna J. Stern
The Archaeobotanical Remains From Ḥorbat Nevallaṭ (Pp. 141–144), Raz Kletter, Edna J. Stern
'Atiqot
The excavations at Khirbat Burin exposed a large complex of medieval buildings (Strata I–II), as well as fills with mixed materials, mostly dating to the late Byzantine–Early Islamic periods (Stratum III). Three building phases were observed in the building complex of Stratum II (a–c). The complex was probably established during the Crusader period (mid-twelfth–early thirteenth centuries CE; Stratum IIa), before the area was conquered by Baybars I in 1265 CE. The ethnicity of the dwellers in not clear; they might have been either Muslims or Franks. The Strata IIb–c horizon dates to the Mamluk period (late thirteenth–fourteenth centuries CE). The …
Mosaic Floors, Liturgical Furniture And Architectural Sculpture From The Church At Ḥorbat Ḥadat (Hebrew, Pp. 119*–134*; English Summary, Pp. 145–146), Lihi Habas
'Atiqot
Excavations within the Ḥorbat Ḥadat church revealed several mosaic floors, a marble chancel screen post and a limestone column capital. The mosaic floors were laid in the early phase of the church and continued in use during its later phase. All the carpets and panels exhibit geometric and floral patterns made in a variety of colored tesserae. The low chancel screen post has a groove for fitting a chancel screen panel and two holes with metal remains, probably for fitting an offerings table. The capital bears an engraved cross within a circle.
A Greek Inscription From The Church At Ḥorbat Ḥadat (Pp. 121–126), Leah Di Segni
A Greek Inscription From The Church At Ḥorbat Ḥadat (Pp. 121–126), Leah Di Segni
'Atiqot
A three-line Greek inscription was uncovered in the church at Ḥorbat Ḥadat, set within the mosaic pavement of the nave, at the foot of the bema. The inscription includes a unique quotation from Psalms and an invocation to Christ. The inscription is dated to the fifth century CE, most likely in its second half, based on the shape of the letters.
A Byzantine-Period Church At Ḥorbat Ḥadat (Hebrew, Pp. 93*–118*; English Summary, Pp. 141–143), Uzi ‘Ad, Orit Segal, Oren Shmueli, Rudolph Cohen
A Byzantine-Period Church At Ḥorbat Ḥadat (Hebrew, Pp. 93*–118*; English Summary, Pp. 141–143), Uzi ‘Ad, Orit Segal, Oren Shmueli, Rudolph Cohen
'Atiqot
Excavations at Ḥorbat Ḥadat revealed a church paved with colorful mosaic floors. Two phases of construction were discerned: an early phase, comprising a basilica-type church and a complex of adjacent rooms; and a later phase, when the plan of the church was altered and reduced in size. The construction of the church is dated according to a Greek inscription in a mosaic floor to the second half of the fifth century CE. It is plausible that the church belonged to a large agricultural monastery that was in use from the mid-fifth or early sixth century through the seventh or mid-eighth …
A Byzantine Rural Complex With An Olive Press And An Umayyad Farmhouse On The Banks Of NahׅAl ‘Anava, Modi‘In (Pp. 199–240), Avraham S. Tendler, Hagit Torge
A Byzantine Rural Complex With An Olive Press And An Umayyad Farmhouse On The Banks Of NahׅAl ‘Anava, Modi‘In (Pp. 199–240), Avraham S. Tendler, Hagit Torge
'Atiqot
The excavations on the banks of Nahׅal ‘Anava, Modi‘in, unearthed the remains of a Byzantine (sixth century CE) rural agricultural estate, comprising an olive press installed in a natural cave and an ashlar building, and a later Umayyad-period farmhouse (seventh to mid-eighth centuries CE). The pottery finds reflect three architectural phases: the Byzantine-period construction phase; the collapse of the cave’s ceiling and destruction of the installations; and the Umayyad-period farmhouse.
A Church From The Byzantine, Umayyad And Abbasid Periods Andremains From Iron Age I At Tamra (Ez-ZuʻAb Iyya ) In Ramat Issakhar (Hebrew, Pp. 55*–106*; English Summary, Pp. 168–171), Yotam Tepper
'Atiqot
Excavations at the village of Tamra ez-Zuʻabiyya exposed well-preserved basalt architectural remains of a rural settlement, dating from the Byzantine to the Early Islamic periods. Remains were also uncovered from the Iron Age and the Persian and Roman periods, as well as from the Fatimid, Mamluk and Ottoman periods. In the Byzantine period, a church was erected at the site, decorated with a colorful mosaic pavement, depicting doves and peacocks. During the Umayyad period, the church included a nave, a bema and a northern aisle. The nave was adorned with a colorful mosaic pavement, containing a four-line dedicatory inscription in …
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
A Byzantine-Period Funerary Chapel In The Newe Yam Dalet Neighborhood In Ashqelon (Pp. 147–158), Yulia Ustinova, Gregory Seriy
'Atiqot
Excavations in Ashqelon’s Newe Yam Dalet neighborhood revealed a remarkable funerary chapel.The funerary complex comprises a courtyard, a tomb and a roofed chamber. The chamber floor was paved with mosaics, containing three Greek inscription; a fourth inscription was found on a marble slab in secondary use.The epigraphic evidence endorses the interpretation of the site as a cultic complex, perhaps aprivate memorial site of an individual venerated by the community.
Leather Fragments From A Tomb In The Byzantine Monasteryin Naḥal Qidron, Jerusalem (Pp. 111–112), Naama Sukenik
Leather Fragments From A Tomb In The Byzantine Monasteryin Naḥal Qidron, Jerusalem (Pp. 111–112), Naama Sukenik
'Atiqot
Several pieces of leather were found amongthe bones in thesouthern burial chamber in theeastern burial complex.They were identified asthe soles of a pair of sandals or closed shoes. It is assumed that the deceased wereburied with their clothes due to the belief in theresurrection of the body.
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
The Glass Finds From The Byzantine Monastery In Naḥal Qidron,Jerusalem (Pp. 101–106), Tamar Winter
'Atiqot
The glass finds from the monastery in NaḥalQidronare associated with the late Byzantine–earlyUmayyad periods, particularly the sixth–seventhcenturies CE. They resemble specimens incontemporary glass assemblages from the Jerusalem area, many of them originating inChristian ecclesiastical complexes.The assemblagecomprises some 170 small glass fragments,about 110 of which belong to windowpanes.Most of the vessels are free blown, plain andmade of translucent glass, mostly colorless, blue, greenish blue and green.
Provenance Study Of A Basaltic Millstone From The Byzantinemonastery In Naḥal Qidron, Jerusalem (Pp. 107–110), Irina Segal
Provenance Study Of A Basaltic Millstone From The Byzantinemonastery In Naḥal Qidron, Jerusalem (Pp. 107–110), Irina Segal
'Atiqot
During excavations of a monastery nearJerusalem, a Byzantine-periodbasaltic millstone of an unusualtype was discovered.The aim of this study is to define the chemicalcomposition of the millstone and to attempt to provenance it.
Mosaic Floors, Liturgical Vessels And Furniture, Andarchitectural Sculpture From The Byzantine Monasteryin Naḥal Qidron, Jerusalem (Pp. 83–100), Lihi Habas
'Atiqot
Salvage excavations in Naḥal Qidron, southof Jerusalem, revealed a monastery adornedwith mosaic floors. A composition of geometricinterlaces populated with animals decorated thefloor of the church hall, while geometric andvegetal carpets decorated the vestibule.Stylistic and technical analyses of the mosaicsindicatea datein the mid-sixth century CE.Liturgical furniture madeof imported marble, alongside local stoneimitations, as well as architectural sculpture,were also found at the site. Fragments of two liturgical vessels, a marblepanel, a fragment of a leg of an altar table and a limestonebracket were found.
A Byzantine Monastery In Naḥal Qidron, Jerusalem (Pp. 49–82), Yehiel Zelinger, Hervé Barbé
A Byzantine Monastery In Naḥal Qidron, Jerusalem (Pp. 49–82), Yehiel Zelinger, Hervé Barbé
'Atiqot
A salvageexcavation was conducted on the lowerwestern slope of a high hill east of NaḥalQidron, Jerusalem. The remains wereidentified as a Byzantine monastery.Most of the site washighly disturbed by construction activities andwas excavated as one large unit,including two courtyards, northern and southern, the rooms surrounding them on the north andsouth, and anundergroundburial complex in the east.The finds––pottery, roof tiles, glassand mosaic floors––date to the Byzantine–EarlyIslamic periods, up to the eighth century CE.Fragments of a few ossuaries date to the EarlyRoman period, but they lack a clear stratigraphiccontext. The monastic complex belongs to theone-story coenobium type that flourished inthe Judean Desert …