Jonathan Edwards's Metaphors Of Sin In Indian Country,
2011
Brigham Young University
Jonathan Edwards's Metaphors Of Sin In Indian Country, Joy A. J. Howard
Religion in the Age of Enlightenment
T he move to Indian country was an uncommon one for a preacher of Jonathan Edwards's status and age, but the seven years he lived in Stockbridge preaching to Mohawks, Mahicans, and colonial settlers proved to be some of the most fruitful of his career. Jonathan Edwards accepted the position in Stockbridge after his Northampton congregation voted to dismiss him in 1750 and, after visiting the mission town multiple times, he was officially installed as pastor in August of 1751. Edwards valued Protestant mission imperatives, and although the pastorate was remote and he faced a significant language barrier between him …
Porn, Popery, Mahometanism, And The Rise Of The Novel: Responses To The London Earthquakes Of 1750,
2011
Brigham Young University
Porn, Popery, Mahometanism, And The Rise Of The Novel: Responses To The London Earthquakes Of 1750, Samara Anne Cahill
Religion in the Age of Enlightenment
In February and March of 1750, two earthquakes hit London, provoking panic in the population and generating a great deal of providentialist rhetoric from religious authorities and selfproclaimed prophets alike. Public figures used the earthquakes as didactic opportunities to structure domestic identity and national security along gridlines of reason, faith, and national guilt. Such representations indicate not only that religious identity and faith remained important to Britons throughout the eighteenth century but also that, although Britons used Christian belief to structure their national identity, they were by no means convinced of the superiority of actual Christian behavior compared to that …
Index,
2011
Brigham Young University
Fellow~Feeling And The Moral Life: Book Review,
2011
Brigham Young University
Fellow~Feeling And The Moral Life: Book Review, Patrick Mello
Religion in the Age of Enlightenment
In his Fellow-Feeling and the Moral Life, Joseph Duke Filonowicz challenges readers to modify the premises underlying much moral philosophy since Kant by considering with open minds whether human beings possess an innate moral sense. Despite the systematic logical satisfaction achieved by ethical rationalism, Filonowicz argues that the dogged adherence to reason reduces morality to a mere set of anemic thought-experiments having little to do with the actions undertaken by people living emotionally complex lives. Modifying rationalism, Filonowicz finds inspiration from a notion expressed in Henry Miller's Black Spring, that "what is not in the open streets is …
Art And Religion In Eighteenth~Century Europe: Book Review,
2011
Brigham Young University
Art And Religion In Eighteenth~Century Europe: Book Review, Karen Bryant
Religion in the Age of Enlightenment
With publications such as The French Revolution 1789-1804: Liberty, Authority and the Search for Stability (Palgrave, 2004), Christianity in Revolutionary Europe, 1760-1830 (Cambridge University Press, 2002), Anticlericalism in Britain from the Reformation to the First World War (Sutton, 2000), Religion and Revolution in France, 1780-1804 (Macmillan, 2000), and now Art and Religion in Eighteenth-Century Europe (2009, Reaktion), Nigel Aston has established himself as an erudite sleuth bent on uncovering in meticulous detail those subjects within eighteenth-century religious scholarship that hitherto have been either ignored or given short shrift. Aston does not disappoint with his latest book in which he …
Vice, Virtue, And Industry: The Church Of Scotland's Employment Of Political Economy, C. 1700-C. 1750,
2011
Brigham Young University
Vice, Virtue, And Industry: The Church Of Scotland's Employment Of Political Economy, C. 1700-C. 1750, Ryan K. Frace
Religion in the Age of Enlightenment
When describing the Scottish Society for Propagating Christian Knowledge in 1750, Edinburgh's minister Hugh Blair proclaimed:
It must be the interest of every good man, of every Briton, to encourage this design tending so evidently to make us a happy, a free, and a united nation. Religion and liberty, industry and joy, are sisters, and never appear to such advantage as when in company [together], so that now, Religion and Industry go hand in hand, strengthen and establish one another.
Blair's comment illustrates an intriguing and important development: by the mid-eighteenth century, political economy-a central component of the Scottish Enlightenment-had …
Bodies Of Thought: Science, Religion, And The Soul In The Early Enlightenment: Book Review,
2011
Brigham Young University
Bodies Of Thought: Science, Religion, And The Soul In The Early Enlightenment: Book Review, Robin Runia
Religion in the Age of Enlightenment
Of what does the soul consist? What is the relationship of the soul to the body? What are the implications of the soul's materiality or immateriality for its immortality? Ann Thomson's meticulous examination of these questions and the answers posed by early Enlightenment thinkers sets out to show how previous critical labels have failed to adequately reflect the complexity of the period's debates about the soul.
Full Issue,
2011
Brigham Young University
Sensible Sequencing: Traditional And Popular Texts Sharing Space In The Ela Classroom,
2011
Brigham Young University
Sensible Sequencing: Traditional And Popular Texts Sharing Space In The Ela Classroom, Luke Rodseiler
The Utah English Journal
The place for texts from popular culture— viewed here as “everyday culture” (Hagood, Alvermann, & Heron-Hruby, 2010, p. 9)—in the English language arts (ELA) classroom continues to be defined as literacy and English education scholars extol the benefits of incorporating such texts to support student learning (e.g., Beach & O’Brien, 2008; Dyson, 2003; Morrell, 2004, 2009; Morrell & Duncan-Andrade, 2004, Sánchez, 2010). Despite the potential benefits that the classroom use of texts from popular culture has to offer, such as promoting culturally relevant pedagogy (Gay, 2000), providing greater motivation for students (Morrell, 2004), and tapping into students’ everyday funds of …
“‘Like A Helpless Animal"? Like A Cautious Woman: Joyce’S ‘Eveline,’ Immigration, And The Zwi Migdal In Argentina In The Early 1900s,
2011
CUNY Bronx Community College
“‘Like A Helpless Animal"? Like A Cautious Woman: Joyce’S ‘Eveline,’ Immigration, And The Zwi Migdal In Argentina In The Early 1900s, M Laura Barberan Reinares
Publications and Research
No abstract provided.
Fractured Identity - The Jagged Path Of Diaspora In Chitra Banerjee Divakaruni's The Mistress Of Spices,
2011
Minnesota State University - Mankato
Fractured Identity - The Jagged Path Of Diaspora In Chitra Banerjee Divakaruni's The Mistress Of Spices, Lisa Lamor
All Graduate Theses, Dissertations, and Other Capstone Projects
Representation of fractured identity issues is a thematic element powerfully present in the work of Chitra Banerjee Divakaruni. Although identity is a commonly explored theme in general, it is through fragmentation in her novels that struggles are often identified and trauma is illustrated. Complex, fragmenting experiences of persons living in the Indian diaspora are frequently present in novels by Divakaruni along with continual employment of fracturing in terms of structure, imagery, plot, language, and character. In order to illustrate the presence of fracturization in Chitra Banerjee Divakaruni's literature, in this thesis I do an extensive textual examination of her first …
Language Difference In Writing : Toward A Translingual Approach.,
2011
University of Louisville
Language Difference In Writing : Toward A Translingual Approach., Bruce Horner, Min-Zhan Lu, Jacqueline Jones Royster, John Trimbur
Faculty and Staff Scholarship
Arguing against the emphasis of traditional U.S. composition classes on linguistically homogeneous situations, the authors contend that this focus is at odds with actual language use today. They call for a translingual approach, which they define as seeing difference in language not as a barrier to overcome or as a problem to manage, but as a resource for producing meaning in writing, speaking, reading, and listening.
La Vida En Un Click,
2011
University of Texas at El Paso
La Vida En Un Click, Ana Lourdes Cardenas
Open Access Theses & Dissertations
Abstract not available
Sacramento,
2011
University of Texas at El Paso
Sacramento, Marlena Fitzpatrick
Open Access Theses & Dissertations
Inspired by entertaining, opinionated voices with debatable, controversial messages I wrote "Sacramento." EVA RIVERA, a 32 year old Honduran poet is captured and incarcerated by the "Maduros Guerrilla" due to her controversial political activism through a network called "Las Hijas Del Maiz." After being held captive, tortured and raped, she miraculously escapes. She manages to return home, gather her belongings and cross the border, all the way to New York via Canada. FATHER MARTIN RODRIGUEZ, a 35 year old Chilean Catholic Priest has disgraced his faith by keeping a promise he made his brother on his death bed: he will …
A City Fragmented,
2011
University of Texas at El Paso
A City Fragmented, Arturo Javier Lechuga
Open Access Theses & Dissertations
A City Fragmented, is an explorartion of the city of El Paso and its various districts. Through this a fragmentation within the city is found. This fragmentation gives El Paso a unique character, one that threads each distric together which creates a connection. A City Fragmented, revolves around the themes of loss and want, which look to help find an identity for El Paso, the speaker and the poet.
And Then It Clicked,
2011
University of Texas at El Paso
And Then It Clicked, Tanya Marie Robertson
Open Access Theses & Dissertations
And Then It Clicked is a crime fiction novel about an African-American female detective from Louisville, Kentucky who accepts a case centered on the issue of domestic violence. It tells the story of an abused woman murdered in her home. Her husband, initially suspected of the crime, has an air-tight alibi and the family asks Adrienne, the detective, to find out who killed her and why. Adrienne has had past experiences with domestic violence and the new case causes her trauma to resurface.
El Esposo Del Mar Y Otros Relatos,
2011
University of Texas at El Paso
El Esposo Del Mar Y Otros Relatos, Silvana Ayala Pelaez
Open Access Theses & Dissertations
Libro de cuentos que va del realismo a lo fantástico, explorando la acepción de la realidad desde diferentes ángulos. Dividido en tres secciones: realidad, realidad trastocada e i-realidad. Las historias son en su mayoría no-lineales y con narradores predominantemente masculinos, ya que buscan encontrar lo mágico que yace latente entre las diferentes capas de realidad. Se utiliza en varias la técnica del narrador testigo.
Building Kites,
2011
University of Texas at El Paso
Building Kites, David Brian Anderson
Open Access Theses & Dissertations
This collection of short stories focuses on the struggles of people living in the suburbs as they try to forge emotional connections against a backdrop of malaise and uncertainty.
Al Cuerpo Lo Que Pida,
2011
University of Texas at El Paso
Al Cuerpo Lo Que Pida, Lucia Sanchez-Llorente
Open Access Theses & Dissertations
Al cuerpo lo que pida, is a novel that addresses the old topic of disloyalty in contemporary Mexico City society. It narrates in first person the inner-conflict of the protagonist, Mercedes Santamaria, who tries to lead a double life. On one hand she is in love with her husband, Fernando, and on the other hand, she is incapable of stopping her impulses with other men, which puts her marriage in jeopardy. She turns to her late grandmother, as an alter ego, for advice.
Charlotte Brontë’S Villette, Mid-Victorian Anti-Catholicism, And The Turn To Secularism,
2011
Loyola University Chicago
Charlotte Brontë’S Villette, Mid-Victorian Anti-Catholicism, And The Turn To Secularism, Michael M. Clarke
English: Faculty Publications and Other Works
Although Charlotte Brontë’s Villette (1853) is frequently interpreted as anti-Catholic, reconciliation between Catholic and Protestant plays a pivotal role in the novel, as Lucy Snowe’s perspective evolves from narrow sectarianism to a more open stance. Brontë accomplishes this reconciliation by elucidating the differences at their deepest level: at the point where Protestantism challenges and ultimately evolves into a separate set of institutions from Catholicism. Drawing on Charles Taylor’s A Secular Age, this paper argues that, in its advocacy of the possibility of deep faith combined with religious pluralism, Villette anticipates modern secularism in the best sense of the word.
