Classical Archaeology and Art History Commons^™

Jerusalem, City Of David Visitor Center: The Early Islamic, Medieval And Late Ottoman Pottery, Benjamin J. Dolinka

Qadum: Journal of Excavation Reports from Israel

The excavation at the entrance to the Visitor Center in the City of David uncovered a small but significant assemblage of ceramics, all from stratified contexts, including bowls, basins, storage jars, jugs, a cooking pot and a clay tobacco pipe. The pottery dates from the Abbasid period (ninth–tenth centuries CE), the medieval period (mid-twelfth–late fourteenth centuries CE) and the late Ottoman period (mid- to late nineteenth century CE). The ceramic evidence from the excavation provides important insights into the occupational history of the site during these periods.

Jerusalem, City Of David Visitor Center: The Late Roman And Byzantine Pottery, Debora Sandhaus

Qadum: Journal of Excavation Reports from Israel

This article analyzes two pottery assemblages excavated at the entrance of the City of David Visitor Center in Jerusalem, providing important evidence for the occupation and development of the city during the Late Roman and Byzantine periods. The first assemblage, recovered from above the floors of the Stratum VI building, is a homogeneous domestic collection dominated by serving and food-preparation vessels, including arched-rim basins, bowls/lids and a complete Bet Naṭṭif lamp. These finds date the structure to the third–fourth centuries CE and suggest activities associated with food preparation and communal use rather than storage. The second assemblage, recovered from a …

Jerusalem, City Of David Visitor Center: Remains From The Late Roman–Late Ottoman Periods, Joe Uziel

Qadum: Journal of Excavation Reports from Israel

The following report presents the results of an excavation conducted on the summit of the City of David, Jerusalem, which exposed remains of six strata, spanning the Late Roman to the Medieval–late Ottoman period. Although the excavation area was quite narrow, important remains were exposed, contributing to our knowledge of the settlement and character of this portion of the city. Several surfaces interpreted as roads were exposed, beginning with an Abbasid road and continuing until the Medieval–late Ottoman period. Beneath these surfaces, a layer of garden soil, similar in character to the layer exposed in the Giv‘ati Parking Lot, was …

Khirbat Jābir: The Sculptured Decorations From The Bathhouse, Rivka Gersht

Qadum: Journal of Excavation Reports from Israel

The excavation of the bathhouse at Khirbat Jābir yielded twelve marble items: a female head and eleven architectural members; among them a small Corinthian capital, a bracket ornamented with a lion head, a richly decorated small pediment and a champlevé revetment plaque. All twelve items were found out of their original display context; almost all are reused spolia or recycled pieces. The workmanship of the recycled items indicates that the craftsmen employed at the Khirbat Jābir bathhouse were skilled stone carvers but had no experience in shaping figural images. The rather good workmanship of the capital and the champlevé revetment …

Khirbat Jābir: The Pottery Finds / ח'ירבת ג'אבר: ממצא כלי החרס, Aviva Bouchenino

Qadum: Journal of Excavation Reports from Israel

The excavation at Khirbat Jābir yielded pottery dating from the Byzantine period through the Early Islamic period, indicating continuous activity at the site during these periods. Most of the pottery was characteristic of the Byzantine period, including local wares typical of both northern and southern Israel, as well as imported wares from North Africa, Asia Minor and Cyprus. Byzantine-period clay pipes, apparently associated with the bathhouse water-supply system, were also found. The pottery assemblage from this period enables dating the activity in the bathhouse to the fourth–seventh centuries CE. A smaller portion of locally produced pottery vessels dates to the …

Khirbat Jābir: A Late Byzantine Bathhouse, An Early Islamic Building And Ottoman-Period Remains / ח'ירבת ג'אבר: בית מרחץ משלהי התקופה הביזנטית, מבנה מהתקופה האסלאמית הקדומה ושרידים מהתקופה העות'מאנית, Orit Segal

Qadum: Journal of Excavation Reports from Israel

Excavations at Khirbat Jābir in Zikhron Ya‘akov revealed three strata (III–I). The earliest Stratum III yielded a well-preserved bathhouse dated to the late Byzantine period (sixth–seventh centuries CE), likely a public complex lavishly decorated with marble elements, which served a small, well-established community comprising several households in the area. In Stratum II, dated to the beginning of the Early Islamic period, the bathhouse was converted into a manor house or a farmhouse. Its plan was slightly altered with the construction of new walls, and its rooms were paved with stones robbed from the original phase of the bathhouse. The latest …

Staging Reception / Perception: Transhistorical Bi-Directional Dialogues Between Etruscan Visual Cultural Objects And Giuseppe Penone's Contemporary Sculptures, Shelby Morgan

University Honors Theses

I use the occasion of the March 2024 exhibit,"Vulci. Goods for Mankind. Goods for Gods." at Milan's Luigi Rovati Foundation to consider how the museum's staging of Etruscan visual material cultural objects and contemporary sculptures by Italian artist Giuseppe Penone prompts viewers to perceive transhistorical bi-directional dialogues between the viewer and material culture as well as between the ancient and contemporary objects themselves.

Via a close reading of the exhibition while leveraging the three frameworks of aura, imprint and classical reception I analyze how the staging of the hypogeum creates a place of atmosphere. I argue this is done through …

Tel Shor: Jewelry, Dress And Cosmetic Articles From Three Persian Burials, Amir Golani, Eli Yannai

Qadum: Journal of Excavation Reports from Israel

The excavation northwest of Tel Shor exposed the partial remains of a Persian-period cemetery. Within the burial site were three intact tombs, two belonging to adult females and one to a child of undetermined sex. The burial goods include a rich corpus of jewelry, comprising earrings and finger rings, pendants, beads for necklaces and a few dress and cosmetic articles. The good state of preservation of the tombs allowed the funerary items to be studied in their archaeological context. Two of the tombs were exceptionally rich in finds, indicating the high social status of the deceased.

Tel Shor: The Glass Vessels, Tamar Winter

Qadum: Journal of Excavation Reports from Israel

Among the glass vessels from Tel Shor is a cast bowl adorned with beaded decoration, dated to the late Hellenistic period, which contributes to the currently meager data on the distribution of this quite rare type. A third-century CE bottle, unearthed alongside a Roman-period clay bottle, supports the attribution of the tomb in which they were found to the Roman period.

Tel Shor: Stamped Amphora Handles, Donald T. Ariel, Tania Panagou

Qadum: Journal of Excavation Reports from Israel

The excavation at Tel Shor yielded three closely dated stamped amphora handles: two Rhodian, dating to 158–137 BCE, and one Knidian, dating to the third quarter of the second century BCE.

Tel Shor: A Cemetery From The Persian Period And Finds From The Late Chalcolithic–Roman And Ottoman Periods In The Western Jezreel Valley / תל שור: בית קברות מהתקופה הפרסית וממצאים מהתקופות הכלקוליתית המאוחרת–הרומית והעות׳מאנית במערב עמק יזרעאל, Eli Yannai

Qadum: Journal of Excavation Reports from Israel

A salvage excavation c. 50 m northwest of Tel Shor uncovered a cemetery dating to the Persian period, as well as two Iron Age graves and one Roman-period grave that overlies a Persian-period cist grave. Pottery sherds dating from the late Chalcolithic period, the Early, Intermediate and Middle Bronze Ages and the Iron Age were also found, indicating settlement at the site from the fourth millennium BCE through the Persian period. Above the Persian-period cemetery stratum were a settlement surface and refuse heaps dating from the Hellenistic period. The Roman-period grave may indicate that the area continued to serve as …

The Hope Dionysos (After Augustus): A Post-Actian Reading Of Dionysian Imagery, Jane Horman

Dissertations, Theses, and Capstone Projects

At the center of the Roman court at The Metropolitan Museum of Art in New York stands an almost seven-foot-tall statue of an androgynous looking figure, leaning on a smaller statue of a woman. This piece, formally known as Statue of Dionysos Leaning on a Female Figure, has been nicknamed the Hope Dionysos for both the archaic statue he is leaning on, as well as the family to whose collection he belonged for many years. However, in its day, the statue occupied a complicated place in Roman culture. This paper will examine the ways in which Dionysos, specifically through …

Aphrodite In Movement And Miniature: Knidian Statuettes Of The Ancient And Modern, Jacqueline M. Lewis

Dissertations, Theses, and Capstone Projects

This thesis examines Hellenistic statuettes of the Knidian Aphrodite as independent works of art with distinct ancient contexts and modern collecting histories. Drawing on archaeological evidence from Delos, archival and public records from the Museum of Fine Arts, Boston, and the Metropolitan Museum of Art, New York, and a comparative framework that places Hellenistic and modern collecting cultures in dialogue, this thesis aims to present the Knidia within the dynamic, interactive history of statuettes. Evaluated on its own terms rather than in relation to a lost original, Knidian Aphrodite statuettes illuminate both the richness of Hellenistic domestic religious life and …

Khirbat Khuwweikha (Kafr Kanna): Hiding Complexes From The Roman And Early Byzantine Periods In The Jewish Galilee, Yinon Shivtiel, Dror Barshad, Dina Avshalom-Gorni, Nili Ahipaz, Ruthy Lewis-Bloom, Yonatan Adler, Ram Bouchnick, Yarden Pagelson, Uri Berger

Qadum: Journal of Excavation Reports from Israel

Decades of research on Roman-period hiding complexes in the Galilee have identified 85 such complexes to date. Like the hiding complexes found in Judea, they were used as places of refuge during periods of distress under Roman rule in the country. Extensive archaeological excavations conducted in the hiding complex at Khirbat Khuwweikha, near Kafr Kanna and northwest of Nazareth, have yielded impressive finds, including pottery, glassware, metal items, coins, an ostracon and bones. Such a large quantity of diagnostic finds is rare in Galilean hiding complexes, and the assemblage attests to the use of the complex by Jews during three …

Jadughar: The House Of Magic, Dhruvi A. Shah

Masters Theses

Jadughar or the House of Magic is what people call a 'museum' in parts of South Asia. The practice of museum making, at its origin, is the act of collecting, preserving, interpreting and representing a culture’s tangible and intangible heritage to make it accessible to diverse audiences. Since the early 19th century such practices have been performed at various kala bhandars (art centers) in India, without the need of a formal or institutional organisation. The British introduced the model of a ‘museum’ in South Asia, with the aim of not only preserving ethnographic collections, but also showcasing their power and …

Illicit Origins, Public Displays: How Trafficking And Repatriation Reshaped Ancient Greek Pottery In Modern Museums, Alisha Bhandari

Honors College Theses

This thesis examines how illicit excavation, antiquities trafficking, and repatriation have reshaped the modern circulation and interpretation of ancient Greek pottery in museum collections. While Greek pottery has traditionally been studied through style, iconography, attribution, and artistic value, this project shifts attention to the modern systems that have determined how these objects were excavated, sold, displayed, and contested. Through a literature review and three case studies — the Aineta Aryballos, the Python Bell-Krater, and the Athena Kylix — this thesis argues that ancient Greek pottery should be understood not only as evidence of antiquity, but also as evidence of modern …

Kafr Kama: The Marble Finds, Anastasia Shapiro

Qadum: Journal of Excavation Reports from Israel

The study of 127 marble fragments from the excavation of the Umayyad building at Kafr Kama revealed that most of the samples are made of Proconnesian marble and originally belonged to panels that likely decorated a church demolished by the earthquake of 749 CE. The collapse of the building caused the breakage of the panels, which then became spolia. They were marked and reshaped into small geometric forms, such as octagons or trapezoids measuring up to 20–30 cm. Given that no completed items were found, the studied assemblage probably represents the workplace of a stonemason active in Umayyad-period Kafr Kama.

Kafr Kama: The Coins, Robert Kool

Qadum: Journal of Excavation Reports from Israel

The excavation at Kafr Kama yielded five coins. One coin, minted in Rome, dates to the reign of Constantius II, while the others are from the Early Islamic period. Among these are a gold dinar and two silver dirhams from the early Abbasid period, including a rare dirham minted in al-Haruniya during the brief reign of the caliph al-Hadi. The coin assemblage attests to activity at the site during the third quarter of the eighth century CE.

Kafr Kama: Building, Oil Press And Glass Industry From The Late Byzantine–Early Umayyad Periods And Remains From The Middle Bronze Age, Roman And Mamluk Periods / כפר כמא: מבנה, בית בד ותעשיית זכוכית מהתקופות הביזנטית המאוחרת–האומיית הקדומה ושרידים מהתקופות הברונזה התיכונה, הרומית והממלוכית, Omar Zidan

Qadum: Journal of Excavation Reports from Israel

A salvage excavation south of Kafr Kama revealed four occupational strata (IV–I). The two lowermost strata yielded meager architectural remains dating to the Middle Bronze Age (Stratum IV) and the Roman period (Stratum III), indicating early settlement at the site. Stratum II, which comprised two distinct occupational phases, yielded a building, an oil press and a glass-production furnace, along with glass-production debris, dating from the transition between the Byzantine and Umayyad periods. The site appears to have been abandoned during the late Umayyad period, with resettlement occurring in the Mamluk period, as indicated by a Mamluk-period refuse pit uncovered in …

Catacombs In Context: Exploring Roman Architectural Influence In The Catacombs Of Rabat, Malta, Emily S.R Hodson

Classical Mediterranean and Middle East Honors Projects

Previously, scholarship on the Mediterranean catacombs has focused on isolated sites or on the religious significance and iconography of regional groups. By contextualizing the archaeological data through comparison and recentering the discussion on architecture, this research offers a contextualized, non-apologetic picture of ancient Mediterranean catacombs. This architectural comparison between the Roman catacombs and those of St. Paul and Abbatija Tad-Dejr in Malta reveals both significant architectural change and the persistence of archaic features, suggesting a high degree of cultural continuity under Roman provincial governance on Malta (218 BCE - c. 5th - 6th centuries CE). This, paired with the emergence …