Mormon Studies Commons^™

“Same-Sex Marriage?! What Next Polygamy?”: Mormonism In Us Political Culture, K. Mohrman

Mormon Studies Review

In his dissent to Obergefell v. Hodges, the 2015 Supreme Court decision

that determined marriage was a right that could not be constitutionally

denied to same-sex couples under the Free Exercise and

Equal Protection clauses of the Fourteenth Amendment, Chief Justice

John Roberts queried, “if ‘[t]here is dignity in the bond between

two men or two women who seek to marry and in their autonomy to

make such profound choices,’ . . . why would there be any less dignity

in the bond between three people, who in exercising their autonomy,

seek to make the profound choice to marry?”1 In …

Margarito Bautista, Mexican Politics, And The Third Convention, Elisa Eastwood Pulido

Mormon Studies Review

In 1935, after a twenty-five-year residency in the United States, Margarito
Bautista, a well-known evangelizer of Mexican and Mexican American
Mormons on both sides of the US-Mexico border, repatriated to Mexico.
Bautista had converted to the Church of Jesus Christ of Latter-day Saints
in central Mexico in 1901. Of particular appeal to Bautista and his family
were Book of Mormon narratives offering an exceptional spiritual identity
to Indigenous Americans as lost members of the House of Israel and
promising them a glorious future destiny. Motivated by a desire to know
more about the religious movement he had joined, Bautista relocated …

Does Being Liberal Push Some Members Out Of The Church Of Jesus Christ Of Latter-Day Saints?, Jana Riess, Benjamin Knoll

Mormon Studies Review

Conservative religionists’ political activism is pushing some Americans, particularly younger ones, out of religion altogether. Disgusted by what they see as an unholy merger between the Republican Party and the Religious Right, these people are voting with their feet—not only avoiding Republican affiliation but also wanting nothing to do with organized religion. Such is the argument, at least, of a growing number of scholars and researchers who track the intersection between religion and politics in the United States. Is this claim true? And if so, how does it play out with members of the Church of Jesus Christ of Latter-day …

Review: Hayes Peter Mauro. Messianic Fulfillments: Staging Indigenous Salvation In America. Lincoln: University Of Nebraska Press, 2019., Sarah Dees

Mormon Studies Review

In Messianic Fulfillments: Staging Indigenous Salvation in America, art historian Hayes Peter Mauro analyzes images of Native Americans and non-Natives produced within the context of evangelical Christian movements in the United States. While some of the images he examines are what we would usually define as “art”—visual works created by artists for aesthetic purposes—he considers other examples of visual culture as well, including historical and scientific illustrations, photographs, and images found in government documents, forty-six of which are reproduced in the text. These images share a common theme: they depict different categories of people—of (Native) American, European, and African descent—and …

Review: Konden Smith Hansen. Frontier Religion: Mormons And Americans, 1857–1907. Salt Lake City: University Of Utah Press, 2019., Tammy Heise

Mormon Studies Review

Through a series of thought-provoking case studies, Konden Smith Hansen breathes new life into Frederick Jackson Turner’s famous (or, perhaps more accurately, now infamous) “Frontier Thesis” as a paradigm for examining Mormonism as a distinctly American religion. This historical survey revolves around a deft historiographical argument that the Frontier Thesis functioned and, in many respects, continues to function as a religion by defining American national identity and purpose not just for Mormons but for all Americans. Hansen’s attention to Turner’s theory serves to reopen an old frontier for historians of the American West, and by uncovering traditional and innovative forms …

Front Matter

BYU Studies

No abstract provided.

Becoming Zion: Some Reflections On Forgiveness And Reconciliation, Deidre Nicole Green

BYU Studies

Some years ago, I was confronted with the realization that other people’s betrayal and deception, which eventually crescendoed into blatant and dehumanizing cruelty, might result in the loss of much of what I had worked for in my professional, ecclesial, and personal life. This situation drove me to a deep need to understand forgiveness, which I pursued through studying philosophical and theological perspectives on the topic as well as through personal reflection. Through specific academic opportunities that included fieldwork in Rwanda and South Africa, I discovered the voices of Latter-day Saint women who had gained hard-won knowledge and wisdom about …

The Bible In The Millennial Star And The Woman’S Exponent, Amy Easton-Flake

BYU Studies

Despite the gradual erosion of the Bible’s significance in American consciousness after the Civil War, the Bible remained “the most imported, most printed, most distributed, and most read written text in North America up through the nineteenth century.”1 The Bible’s authority was not static but was continuously established as individuals and the nation turned to it for direction on living a Christian life as well as for the answers to religious, social, and political issues.2 For most members of The Church of Jesus Christ of Latter-day Saints throughout the nineteenth century, the Bible likewise remained their primary religious text even …

Writing Mormon History: Historians And Their Books, Tina Hawley

BYU Studies

In Writing Mormon History: Historians and their Books, edited by Joseph W. Geisner, well-known historians reflect on their influential publications in the field of Mormon studies. These historians describe their interest in their respective topics, key points and resources they discovered, and their obstacles and successes on the path to publication.

Event Or Process? How “The Chamber Of Old Father Whitmer” Helps Us Understand Priesthood Restoration, Michael Hubbard Mackay

BYU Studies

Recent studies describing the restoration of the priesthood have noted and demonstrated that we have been anachronistically shaping our 1829 restoration narrative around twentieth-century notions that the Melchizedek Priesthood represents a separate “authority” or “power” that is distinctly independent from the body of ordained men (it has become something we hold rather than something we join). Jonathan Stapley argues that by the early twentieth century General Authorities explicitly defined priesthood as “the exclusive authority and power of God,” whereas before then it was used more ecclesiastically.¹ Though Joseph Smith was certainly a restorationist, like many antebellum Americans, scholars have …

Civil Disobedience In Latter-Day Saint Thought, Nathan B. Oman

Faculty Publications

The twelfth article of faith declares, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (A of F 1:12). On its face, this statement seems to be an unqualified acceptance of legal authority, one that would suggest that Latter-day Saints ought to shun civil disobedience. However, a closer look at Restoration scripture, teachings, and experience reveals a more complicated picture. To be sure, law-abidingness has long been central to the Saints’ identity, particularly in the twentieth and twenty-first centuries, and like the New Testament, Restoration scripture generally accepts the need to …

Full Issue

Religious Educator: Perspectives on the Restored Gospel

No abstract provided.

Reflections On Teaching, Paul V. Johnson, Scott C. Esplin

Religious Educator: Perspectives on the Restored Gospel

Esplin: Thank you for allowing us to share your experiences as a religious educator, administrator, and commissioner of the Church Educational System with our readers. For those who may be unaware of your background, will you share your experience with Church education?

"The Lord Hath Made Bare His Holy Arm" Nephite Treatments Of Isaiah 52:7-10, Matthew Scott Stenson

Religious Educator: Perspectives on the Restored Gospel

The Book of Mormon deliberately draws its readers’ attention to the writings of Isaiah from beginning to end.[1] The Nephites had access to these writings by means of the brass plates obtained from Laban. Much of the book of Isaiah can be found quoted, paraphrased, or alluded to in the pages of the Nephite record.[2]

Supporting Literacy And Comprehension In Religious Education, Stephen A. Nelson

Religious Educator: Perspectives on the Restored Gospel

Imagine the following scenario unfolding in a seminary classroom: The assigned scripture block that day is James chapter 1, and the instructor is anxious to facilitate a meaningful discussion focusing on verses 5 and 6. To help his students identify the principle “God generously gives wisdom to those who ask of him in faith,” he writes the following question on the board: “What did James advise his readers to do to find answers to their questions?”[1] After a compelling readiness activity, the teacher invites a young man to read James 1:5–6 aloud while the rest of the class follows along …

Expanding Our Gratitude For Jesus Christ, Bret Gundersen

Religious Educator: Perspectives on the Restored Gospel

Some Latter-day Saints have an enduring appreciation for God and his Son, but others struggle to feel that strong sense of gratitude. As society moves away from religion in the United States[1] and elsewhere, if people want to increase their connection with Jesus Christ, the process may feel more elusive than ever. This essay is intended to help individuals expand their gratitude for Jesus Christ through an improved understanding of our deep individual need for his Atonement.

Outside Perspectives, Amber Taylor

BYU Studies

I think most of us are familiar with a recent trend in storytelling to revisit and tell a traditional tale from the perspective of the antagonist. The live-action Disney movie Maleficent, for example, provides an empathetic backstory to the terrifyingly evil, but otherwise flat, character of Maleficent in the iconic animated version of Sleeping Beauty. The popular musical Wicked, by Stephen Schwartz, does the same with the character Elphaba, the Wicked Witch of the West in The Wizard of Oz. Even children’s books have gotten in on the postmodern storytelling action. In The True Story of …

Connections Between The Jerusalem Center And The Local Israeli Academy, Jeffrey R. Chadwick

BYU Studies

It is a privilege to participate in this symposium marking the thirtieth anniversary of the 1989 dedication of the Jerusalem Center. It is also a privilege to have been a repeating member of the BYU Jerusalem faculty since 1982, two years before the ceremony which broke ground for the Jerusalem Center in the summer of 1984. I vividly remember watching the various phases of the Center’s construction (fig. 1) and being among the first to live and teach in the beautiful new building when it was occupied by students in 1987.

Understanding Covenants And Communities: Jews And Latter-Day Saints In Dialogue, Bradley J. Kramer

BYU Studies

Organized topically, this book’s sixteen essays provide a wealth of information about Jewish and Latter-day Saint perspectives, scripture, experience, worship, culture, and politics. However, at least for me, the true treasure of these essays is not so much informational as it is relational.

Front Matter

BYU Studies

No abstract provided.

Editors’ Introduction, James R. Kearl, Dana M. Pike

BYU Studies

The Brigham Young University Jerusalem Center for Near Eastern Studies was dedicated on May 16, 1989. Located on Mount Scopus, the Center offers an amazing view of Jerusalem and puts the Center’s students in the heart of Jerusalem within easy walking distance of the Mount of Olives and the Old City. During the past thirty years, the Jerusalem Center has made a significant impact on Jerusalem as well as on all those who have studied and worked there. Known locally as “The Mormon University,” this beautiful building with its many arches provides an inspiring venue for studying history, culture, and …

The Lead-Up To The Dedication Of The Jerusalem Center, David B. Galbraith

BYU Studies

I’ve been asked to focus on the construction period of the Jerusalem Center rather than the student program that, at this point in time, is the heart and soul of the Center. My wife, Frieda, and I lived for twenty years in Israel, where we also raised our family of five children. We were blessed to witness some marvelous miracles while living there, but none more marvelous than those that were intimately linked to the Center. I had the great opportunity to be personally involved with the story of the Center that follows here.

Breeze, Daniel Teichert

BYU Studies

What if our prayers were the wind to God, and carried our thoughts like the smell of cut grass and barbecued meat and skunk musk and cow dung and tire-kicked dust?

Peace Offering, Elena Jarvis Jube

BYU Studies

I killed a peace dove once.

It was spring. I was driving down a stretch of road lined with leftover remnants of apple and cherry orchards not yet bulldozed for new houses, new subdivisions. I don’t know where I was coming from, down that particular road, though one corner of my brain thinks it might have been the hospital, and that I was anxious and strung out from lack of sleep, which is why I didn’t see the dove in the road there, small, grey, invisible against the asphalt. I seem to remember it was early morning, the light just …

Faculty Perspectives And Experiences At The Jerusalem Center, Gaye Strathearn, Andrew C. Skinner, S. Kent Brown, Ed Stratford, Kent P. Jackson

BYU Studies

Strathearn: In 1985, my friend and I decided to backpack around the world. I said that if we were doing that, the first thing I wanted to do was get to the Holy Land. We were on a dime traveling, and we just had a Bible in one hand and a Let’s Go Europe in the other. That visit to the Holy Land started a fire within me, a love of that land. I was home about a year and a half when Elder James E. Faust spoke at our stake conference in Australia. He began by noting that “the …

Byu Jerusalem Center Timeline

BYU Studies

April 6, 1840 - Joseph Smith calls Orson Hyde and John E. Page on a mission to the Holy Land. For reasons that are not entirely clear, Elder Page returns to Nauvoo and, as a consequence, Elder Hyde travels to Palestine alone.

October 24, 1841 - Elder Hyde ascends the Mount of Olives and offers a prayer dedicating the Holy Land for the gathering of the Jews.

The Restored Church Of Jesus Christ And The Holy Land: Beginnings, David M. Whitchurch

BYU Studies

It is a privilege to be with you as we celebrate the thirtieth anniversary of the dedication of the Jerusalem Center and the impact it has made on the lives of so many students, faculty, administrators, members of the Church from around the world, and those who currently reside in the Holy Land. A heartfelt welcome to all.

The Jerusalem Center In The Community, Eran Hayet

BYU Studies

It is great to be here with so many friends to celebrate this special event. When I first arrived at the Jerusalem Center in 1994 and assumed responsibility for, among other areas, the Center’s security, I inherited from my predecessor a file with policies for how to deal with potential threats. Here are some of those policies: Procedure to evacuate the building in case of a bomb threat

Procedure to deal with riots at the lower gate

Procedure to deal with ultra-Orthodox demonstrations at the upper gate

Student Panel Discussion, David Rolph Seely, April Giddings Cobb, Julie Jenkins Elcock, Heidi Hatch Gilbert, Christopher Meldrum, Raven Alard Ngatuvai, Richard Reber

BYU Studies

The Jerusalem Center has lots of different functions, but it was made for students. Our family has been there both at times when the Jerusalem Center was closed to students and when it had students in residence. There’s nothing emptier or sadder than the Jerusalem Center without students.

The Road To Dallas, Kimberly Webb Reid

BYU Studies

On November 21, 1993, the world dozed in watery light and I felt off-balance as the northern hemisphere listed away from the sun. Seasonal blues made watching PBS all day seem like a reasonable choice. Onscreen, a Ford Lincoln Continental zipped through Zapruder’s frame. Tomorrow would be the thirtieth anniversary. Old news footage aired to commemorate the assassination, and I watched as if America’s end of innocence were happening live along with my own. Seeing Jackie statuesque in bloodied nylons, I mourned like I’d discovered the thirty-fifth president was my long-lost grandfather. I was thirteen and had never heard of …