Mormon Studies Commons^™

The Ever-Present Nature Of Christ In The Title Of Jehovah, Dan Belnap

Faculty Publications

In January 2000 the First Presidency and the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints bore testimony to the world of the reality, humanity, and divinity of Jesus Christ in a document titled “The Living Christ: The Testimony of the Apostles.” Among its many truths was the following: “He [Christ] was the Great Jehovah of the Old Testament.”1 Though this was not the first time Church leadership had declared Christ to be Jehovah, the pronouncement does reemphasize this teaching. It also emphasizes the centrality of Christ in the Old Testament. In fact, the …

Bedeviled Beauty: My Journey Through White American Theater Institutions, J'Aila C. Price

LSU New Orleans Theses and Dissertations

Game console: Oculus Quest

World: American Theater Institutions

Player: Minority

Place: United States

Level: “Ain’t no way.”

This thesis explores the contrast between the Westernized philosophies ingrained in my education and my identity as a Black female artist. It sheds light on the difficulties of pursuing higher education in the arts and the gaps that arise from limited exposure to culturally diverse Black resources, revealing the systemic issues in Western performance education. The paper also discusses the insights gained from my journey as a Black female artist, focusing on my thesis performance of Blood at the Root, which is …

That Ye Might Feel And See: Touch In The First Day Of Christ's Ministry, Dan L. Belnap

Faculty Publications

No abstract provided.

“And God Blessed The Seventh Day And Sanctified It”: The Sabbath At Creation, Dedications, And Christ’S Theophany In 3 Nephi, Dan L. Belnap

Faculty Publications

The Creation narrative, found in various places within the canon of scripture of The Church of Jesus Christ of Latter-day Saints, describes the institution of two different types of time. The first type of time is established in the “fourth day” with the placement of the astronomical bodies, which act as markers “for signs, and for seasons, and for days, and for years”—that is, common time (Genesis 1:14; Moses 2:14). The second type of time is established in the “seventh day,” when the Lord rests from his labors. Situated as it was at the conclusion of the physical creation and …

The Sticks Of Judah And Joseph: Reflections On Defending The Kingdom, Joseph M. Spencer

Faculty Publications

I wish to pursue two tasks simultaneously in this essay. First, in line with its title, I will address a very old matter of interpretation. I aim to explain as definitively as possible how to make sense of the relationship between Ezekiel 37:15–19, with its talk of the sticks of Judah and Joseph, and the claims of the Restoration, which include somehow connecting the stick of Joseph to the Book of Mormon. Second, in line with the subtitle of this essay, I wish to draw a crucial lesson from the history of how Latter-day Saints have dealt with this issue …

Teachings Of Church Leaders On Christ’S Final Seven Statements, John Hilton Iii, Megan Cutler, Emily K. Hyde

Faculty Publications

In 1929 Reverend James Reid wrote about the Savior’s directive from the Sermon on the Mount to “pray for them that despitefully use you” (Matthew 5:44). Although many might feel this is an impossible task, Reid offers a reminder: “Yet the words stand, and challenge us today, because He who spoke them passed His own test, and passed it triumphantly. . . . For, as [Luke] tells us, when they crucified Him, and had done their devilish work on his poor body. . . . His first word [on the cross] was a literal prayer for His enemies, ‘Father, forgive …

Recovering The World Of The Bible, Dana M. Pike

Faculty Publications

The pillar of light that fell upon Joseph Smith in the woods near Palmyra, New York, in the spring of 1820 ushered in a new dispensation of the gospel.1 But that light, which shone “above the brightness of the sun” (Joseph Smith–History 1:16), did not just enlighten the world as far as religion is concerned. The light emanating from the pillar in which the Father and Son stood symbolically represents the latter-day, divine illumination of many aspects of life on this earth—past, present, and future.

Israelite Inscriptions From The Time Of Jeremiah And Lehi, Dana M. Pike

Faculty Publications

The greater the number of sources the better when investigating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history.

The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel

Faculty Publications

From the beginnings of The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “crucified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for …

The Dead Sea Scrolls And The New Testament, Dana M. Pike

Faculty Publications

Since their initial discovery in 1947, the Dead Sea Scrolls have generated a great deal ofinterest, ranging from responsible scholarly inquiry to public sensationalism.1 During the years 1947–1956, local Bedouin and eventually archaeologists found scrolls and primarily scroll fragments (many thousands of them) in eleven caves proximate to the small archaeological site of Qumran, near the northwest shore of the Dead Sea. Stories of the initial discovery of major scrolls by Bedouin cousins in what is now called Qumran Cave 1 vary in certain details and have been often recounted, as have stories about the intrigue involved in the authentication …

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

Faculty Publications

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3

Atonement In The Book Of Mormon And In The New Testament, Noel B. Reynolds

Faculty Publications

New Testament writers consistently and vigorously testify that Jesus Christ has atoned for the sins of all mankind and has provided for their resurrection from the dead. In so doing they point to historical facts, the things he did to accomplish this—to his sufferings in Gethsemane and to his crucifixion and resurrection. Some of these writers also offer explanations or characterizations of that atonement intended to illuminate how it was possible or how it works. The various explanations offered are not identical or even always consistent with each other as they vary somewhat between writers, or sometimes even within the …

All Kindreds Shall Be Blessed: Nephite, Jewish, And Christian Interpretations Of The Abrahamic Covenant, Noel B. Reynolds

Faculty Publications

A review of current and traditional scholarship regarding the covenant God made with Abraham combined with a thorough review of Book of Mormon references shows that the Nephite understanding varies in important ways from traditional Christian and Jewish interpretations. However, some of the insights of contemporary scholarship are more compatible with the Book of Mormon perspective.

The Ancient Doctrine Of The Two Ways And The Book Of Mormon, Noel B. Reynolds

Faculty Publications

Scholars have long recognized that a number of ancient cultures shared a traditional doctrine of the Two Ways that could be used to instruct youth and others in the right way to live their lives. While the language of the Two Ways surfaces on occasion in both the Old and New Testaments, the doctrine is not developed or explained in any detail in the Bible. However, noncanonical texts of the Greco-Roman period display a highly developed and stylized form of the doctrine in both Jewish and Christian traditions. The earliest known version of these stylized forms of the doctrine occurs …

Understanding The Abrahamic Covenant Through The Book Of Mormon, Noel B. Reynolds

Faculty Publications

Interpretation of God's covenant to Abrahamic and its promised fulfillment varies across scholarly and religious writings. The Book of Mormon emphasizes this covenant and the promise that through Abraham all the kindreds of the earth will be blessed. It also features a unique interpretation--that the covenant will be fulfilled as the Book of Mormon itself, a record of the seed of Joseph, is given first to the Gentiles, and then to house of Israel.

Chiastic Structuring Of Large Texts: Second Nephi As A Case Study, Noel B. Reynolds

Faculty Publications

The experiment conducted in this paper has been the application of the principles of Hebrew rhetoric—as that has come to be understood by biblical scholars over the last half century—to the Book of Second Nephi, self-described as personally written by Nephi, who was educated in Jerusalem at the end of the 7th century BCE, a time and place where these principles are now thought by scholars to have been de rigeur. The experiment did not refute the hypothesis, but instead did produce a plausible division of the book into 13 sub-units that readily organize themselves chiastically as a whole. The …

The Book Of Mormon As Biblical Interpretation: An Approach To Lds Biblical Studies, Joseph M. Spencer

Studies in the Bible and Antiquity

Recent years have witnessed a growing recognition in the academy that the Book of Mormon deserves closer attention than it has received. Not surprisingly, adherents to the various Mormon faiths have long read the book with some care. But larger numbers of believing and nonbelieving academics have come to recognize that, despite its often didactic style and relative literary artlessness, the Book of Mormon exhibits remarkable sophistication. This is perhaps nowhere truer than in those passages where the volume interacts—whether explicitly or implicitly—with biblical texts (always in or in relation to the King James rendering). Close reading of the Book …

David E. Bokovoy. Authoring The Old Testament: Genesis–Deuteronomy. Salt Lake City: Greg Kofford Books, 2014., Alex Douglas

Studies in the Bible and Antiquity

David Bokovoy’s most recent book, Authoring the Old Testament: Genesis–Deuteronomy, represents a fresh and much-needed perspective on how Latter-day Saints can simultaneously embrace both scholarship and faith. This book is the first in what is anticipated to be a three-volume set exploring issues of authorship in the Old Testament published by Bokovoy with Greg Kofford Books. Bokovoy uses current scholarship on the Pentateuch as a springboard for discussing LDS perspectives on scripture, revelation, and cultural influence. To my knowledge, this is the first book-length attempt to popularize the classical Documentary Hypothesis among Latter-day Saints, and Bokovoy does an exemplary job …

“Beloved, . . . It Doth Not Yet Appear What We Shall Be”: The Fractured Reality Of Lds Biblical Studies, D. Jill Kirby

Studies in the Bible and Antiquity

According to the non-Mormon historian Jan Shipps, “the mystery of Mormonism cannot be solved until we solve the mystery of Joseph Smith.”1 Stated more casually, this is called the “prophet puzzle,” and it is sometimes suggested that Latter-day Saints will understand themselves only to the degree that they understand Joseph Smith. The classic definition of the role played by Joseph Smith was contributed by LDS leader B. H. Roberts in the late nineteenth century: “What was Joseph Smith’s mission? It was the mission of Joseph Smith, under God’s direction, to establish the Church of Christ and the Kingdom of God …

Old Testament Costume Resource Guide, Rory R. Scanlon

Faculty Publications

This report offers visual costume research support for artists working on Old Testament Bible projects, with an historical overview of Mesopotamia and how to understand its historical clothing pieces, an annotated listing of the best research sources, a list of garment and fabric terms for the 4000 BC to 0 AD period, and sample sketches from historical artifacts to suggest how to interpret the original research images the artist will encounter.

Prophets Rendering Christlike Service: Looking To Peter As An Example, Kenneth L. Alford Ph.D.

Faculty Publications

This chapter (from the 2014 book “An Eye of Faith,” a festschrift for Dr. Richard O. Cowan, published by the Brigham Young University Religious Studies Center) shares examples of prophetic service from Peter the Apostle to each of the prophets of the Restoration—from Joseph Smith, Jr. to Thomas S. Monson. Many of the stories included about modern prophets are not widely known.

This Is The Way, Noel B. Reynolds

Faculty Publications

The limited objective of this paper is to clarify some of the key terminology used by Book of Mormon writers. In particular, I will show that they used such terms as gospel, doctrine, way, and word interchangeably, but that the plan of salvation should be distinguished from these. It is probably inevitable that Latter-day Saint scholars will bring assumptions from their academic studies of the Bible and Christian theology to their study of the Book of Mormon. While the Book of Mormon obviously has a great deal in common with the Bible, I am increasingly convinced that Book of Mormon …

Jacob's Textual Legacy, John Hilton Iii

Faculty Publications

Today, members of the Church of Jesus Christ of Latter-day Saints know what texts are considered authoritative—namely, the standard works. As members, we recognize a formal process for canonization; for example, at the Saturday afternoon session of general conference in April 1976, President N. Eldon Tanner announced that the First Presidency and Quorum of the Twelve had approved two revelations for inclusion in the Pearl of Great Price and called for a sustaining vote. This concept of canonization in the restored church has echoes from earlier Christian practices and councils.

Egyptian Papyri And The Book Of Abraham: Some Questions And Answers, Kerry M. Muhlestein

Faculty Publications

In 1835 Joseph Smith began translating some ancient Egyptian papyri that he had obtained from an exhibitor passing through Kirtland, Ohio. He soon announced, “Much to our joy [we] found that one of the rolls contained the writings of Abraham.” While we do not know how much the Prophet translated, we do know that some of his translation was published in serial form and eventually canonized as the Book of Abraham in the Pearl of Great Price. For nearly one hundred years, it was thought that all these papyri had eventually made their way to the Wood Museum in Chicago, …

Encircling Astronomy And The Egyptians: An Approach To Abraham 3, Kerry M. Muhlestein

Faculty Publications

Abraham 3 is one of the most enigmatic sections of the Pearl of Great Price. Teacher and student together sense there is something more to the text than the meaning they are drawing out of it. Each thorough exploration gently nudges another layer of understanding from the text, but we always feel we have unraveled only the smallest portion of what it has to offer. Though I do not pretend to have a great key to unlock this revelation, I believe there are some apperceptive principles that cast light on Abraham's night vision.

Christ's Interpretation Of Isaiah's 52'S "My Servant" In 3 Nephi, Gaye Strathearn, Jacob Moody

Faculty Publications

When the Savior appeared to the “more righteous” of the Nephites and Lamanites, he used many teachings that modern readers readily recognize from the Old and New Testaments. Some critics have suggested that Joseph Smith merely lifted these teachings from his copy of the Bible.1 While some of these quotations are very similar to the accounts in the King James Bible, there are some significant differences that strongly suggest that the process was more complex and nuanced than these critics allow.

One Continuous Flow: Revelations Surrounding The New Translation, Kerry M. Muhlestein

Faculty Publications

We often underestimate both the complexity and continuity of Joseph Smith's revelatory life. His visions rolled, he said, "like an overflowing surge before [his] mind." Now that they have been compartmentalized into different sections, chapters, and books, we tend to compartmentalize them in our minds. Such a practice, however, limits our ability to see how powerful and continuous this "overflowing surge" really was.

Jesus, The Great Shepherd-King, Dana M. Pike

Faculty Publications

“The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters” (Psalm 23:1–2). So begins one of the most beloved psalms and best-known biblical passages mentioning a shepherd. Shepherd imagery is utilized in scripture to depict three important aspects of Jesus’s identity and mission: His roles as Savior, King, and Jehovah, the God of Israel. Of these three, His role as compassionate Savior, devoted to protecting and saving the flock of God, is the aspect of shepherd symbolism that typically comes to mind. Less well known, …

Before Jeremiah Was: Divine Election In The Ancient Near East, Dana M. Pike

Faculty Publications

FRAGMENTS OF GOSPEL TRUTHS are often detected by Latter-day Saint scholars studying ancient texts, especially texts from the ancient Near East. This essay focuses on one example of this phenomenon. Divine election—the academic designation for the choosing of people by deity for position and opportunity in mortal life—is a claim that is well attested in ancient Near Eastern texts, including the Hebrew Bible.¹ Latter-day Saints correlate certain aspects of this concept with premortal foreordination and are familiar with a few key biblical passages, such as Jeremiah 1:5, that feature divine election. However, many Latter-day Saints are less familiar with the …

Insights Available As We Approach The Original Text, Kerry M. Muhlestein

Faculty Publications

What excites me most about Royal Skousen's Analysis of Textual Variants,Part One: 1 Nephi 1 2 Nephi 10 (hereafter Analysis) is what it says about Latter-day Saints' commitment to the scriptures in general and to the Book of Mormon specifically. This volume, like others in the series published to date, bespeaks our desire to know, as accurately as possible, what the text actually says. We understand that even those with the best intentions sometimes introduce mistakes into the most sacred and important texts. Skousen demonstrates that he and others value the Book of Mormon so much that meticulous and intense …