Race, Ethnicity and Post-Colonial Studies Commons^™

Indigenous Nations Studies Newsletter, Fall 2018, Portland State University. Indigenous Nations Studies

Indigenous Nations Studies Newsletter

Table of Contents:
-- Welcoming New INST Director by Dr. Winston Grady-Willis
--Fall 2018 Welcoming by Dr. Ted Van Alst
-- Events
-- Winter 2019 courses
-- Student Reflection: Abroad in South Africa
-- Student Reflection: Walking Time
-- New Works: Ho'esta Mo'e'hahne
-- Recent Publication: Sacred Smokes
-- Dear Native College Student: You are loved
-- Course Planning Guide: INNAS Major & INST Minor

Internalized Racism: Biases Children And Adults Hold, Daniela G. Gonzales

Student Publications

Due to one’s surroundings, many African American children have internalized these racial biases without them without consciously being aware of it. Hence, this paper highlights various studies that have done previous research on the racial biases children hold like the pioneering study, the Clark doll experiment of 1947. Furthermore, this paper elaborates on measurements of how children have internalized these biases along with the influence adults play on the lives of these children. Therefore, I expand on the many implications these biases have on the lives of African American children and suggest possible approaches to aid in the reduction of …

Latinos In Massachusetts Selected Areas: Fall River, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Fall River, Massachusetts is home to 88,902 residents, of whom 9,015 are Latino, according to the 2012-2016 American Community Survey. The city is majority non- Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Fall River is geographically located in the SouthCoast region, which has a relatively small share of Latinos (7%). Blacks make up 4% and Asians 2% of the city’s population.

Latinos In Massachusetts Selected Areas: Taunton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Taunton, Massachusetts is home to 56,504 residents, of whom 3,272 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (84%), and blacks (6.4%) and Latinos (5.8%) compose the second and third largest ethno-racial groups. This share of Latinos is lower than for their statewide population, which is 11%.

Reggaeton And Female Narratives, Melanie P. Pangol

Student Publications

Reggaeton has become a cultural factor all throughout Latin America and among the Latino population in the United States. Reggaeton is now a Latino music phenomenon that has become part of the mainstream not only in Latin American countries but also in the United States; many American artists such as Drake, Cardi B, Nicki Minaj, and Will Smith are collaborating with reggaeton artists such as J-Balvin, Bad Bunny, Ozuna, and others. Therefore, although most reggaeton artists come from Puerto Rico, reggaeton has established a visible presence in the Latino community in the United States where it has become prominent in …

Harvesting Memory, Preserving Home: A Cookbook Of The Painted Turtle Farm/Cosechando Memoria, Preservando El Hogar: Un Libro De Cocina De La Granja De La Tortuga Pintada, Ricardo Aguilar, Juliet Aguilera Gonzalez, Aldair Bacilio, Ashley G. Barreiro, Anna H. Bochenek, Liam P. Carroll, Isabella Clemens, Theodore J. Davis, Harrison Combs, Ana L. Geddes, Gussie W. Goldman, John R. Graham, Emma Groff Groff, Emma Hedgepeth, James P. Krumsiek, Amy N. Marigliano, Jarek D. Mccluff, Kaley M. Michael, Molly A. O'Shea, Tessa G. Panero, Taylor I. Paulin, Janet Rodriguez, Elizabeth A. Rousseau, Hope R. Rutter, Daniel B. Sachenik, William M. Schmidt, Lajuan A. Sydney Jr., Nishat Tasnim, Jayleen N. Velez, Daegan H. Wilcox, Cole H. Wirth, Yihan Wu

Student Publications

About this Project

In the fall of 2018, 14 of the families and 32 students from two first-year seminars, Crossing Borders: Immigration, Identity, and Development and Immigrant Stories, worked together to create this cookbook. Families submitted their favorite dishes and then invited students to their homes to demonstrate the preparation. As they cooked and ate together, students recorded the steps to make the recipe and listened as connections between food, memory, family, migration, traditions, and religion emerged.

Harvesting Memory, Preserving Home: A Cookbook of the Painted Turtle Farm is the product of this undertaking. In it, we offer the …

The Media Effect And The Implications For Racial Minority Groups, Hailey E. Hoffman

Student Publications

The Media Effects Theory explains the impact media exposure can have on both the individual and societal level. Recent studies have shown that the increase in media consumption influences the perceptions an individual develops about their self and of other groups. The attitudes individuals develop become more susceptible to media influence when they are given smart technology starting in early childhood. The lack of diversity and negative stereotypes portrayed within the media magnifies the media effect experienced by minority users. The news, entertainment, fashion, and beauty industries are areas of the media that society has become particularly fixed on. These …

What Is Colorism?, Teal L. Tasker

Student Publications

Analyze any advertising campaign colorism, dark-skinned, skin lightening, skin bleaching or notice the types of people represented in the media and on television and one major conclusion will be made clear -- Colorism is a prevalent issue worldwide. When the complexity of colorism transpires within a race it causes an even greater societal struggle, making it almost impossible to eliminate.

The Evidence Of Things Unseen: Experimental Form As Black Feminist Praxis, Shelly J. Eversley

Publications and Research

This essay reads Carlene Hatcher Polite's little-known experimental novel Sister X and the Victims of Foul Play and situates it within Black Aesthetics and black feminist theory to argue that experimental forms is crucial to black feminist praxis. The form also exposes critical violences that not only diminish and obscure black feminist writing, but also black women writers.

Inlp Newsletter, October 2018, Indigenous Nations Library Program

Monthly Newsletters

Contents:

-Academic Service Hours

• University Libraries Fall 2018 Regular Hours
• Study Night with the Ethnic Centers

-INLP Events

-Indigenous + Ingenuity [INDIGENUITY] Workshops

-INLP at 2018 Joint Council of Librarians of Color

-Indigenous Blogs

Book Review: Probing The Ethics Of Holocaust Culture, Nanar Khamo

Genocide Studies and Prevention: An International Journal

No abstract provided.

The Unbribable Witness: Image, Word, And Testimony Of Crimes Against Humanity In Mark Twain’S King Leopold’S Soliloquy (1905), Nora Nunn

Genocide Studies and Prevention: An International Journal

In the creation of King Leopold’s Soliloquy, a textured, visually irrefutable, and darkly satirical account of crimes against humanity in the Belgian Congo Free State, Mark Twain aimed to evoke his Euro-American audience’s empathy by activating their imaginations and inaugurating political reform. Informed by the work of cultural and literary critics such as Roland Barthes, this paper considers how the visual imagery in Twain’s text engender questions about fact, testimony, and witnessing in the realm of human rights and collective violence—both in the Congo Free State and, indirectly, in the United States. I ultimately argue that the relation (or …

Latinos In Massachusetts Selected Areas: Brockton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Brockton, Massachusetts is composed of a population of 95,623 residents, of whom 11,767 or 12% are Latino, according to the 2016 American Community Survey. The city’s largest population is made up of black residents (39%), and white residents are the second largest ethno-racial group (33%). The share of Latinos (12%) is similar to their statewide population, which is 11% Latino. Brockton has a larger “other” population, which makes up 15% of the city’s population. This group is largely made up of Cape Verdeans. With only 1% of the population, the Asian group will be omitted from the …

Latinos In Massachusetts Selected Areas: Marlborough, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Marlborough, Massachusetts has 39,545 residents, of whom 6,902 are Latino, according to the 2012-2016 American Community Survey. While the city is majority non- Latino white (70%), Latinos make up the second largest ethno-racial group (17%), which is higher than the 11% Latino share of the statewide population. Black, Asian, and “other” populations collectively make up 13% of the city’s population. The “other” category includes the 2,902 Brazilians who live in Marlborough.

Latinos In Massachusetts Selected Areas: Methuen, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Methuen, Massachusetts is composed of a population of 49,043 residents, of whom 12,290 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (68%), though Latinos make up the second largest ethno-racial group (25%). This share of Latinos is significantly higher than the statewide population, which is only 11% Latino. Black, Asian, and “other” populations collectively make up only 7% of the city’s population.

Latinos In Massachusetts Selected Areas: New Bedford, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of New Bedford, Massachusetts is home to 94,988 residents, of whom 18,014 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (65%), though Latinos make up the second largest ethno-racial group (19%). This share of Latinos is higher than that of the statewide population, which is only 11%. Blacks make up 6% of the city’s population. New Bedford is geographically located in the SouthCoast region, which has a relatively smaller share of Latinos (7%).

Latinos In Massachusetts Selected Areas: Watertown, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Watertown, Massachusetts is home to 33,849 residents, of whom 3,382 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (77%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Asians, make up 8% of the city’s population. Watertown is geographically located in the metropolitan Boston area, which has a similar 10.8% share of its population Latino.

Latinos In Massachusetts Selected Areas: West Springfield, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of West Springfield, Massachusetts is home to 28,575 residents, of whom 2,924 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is smaller than the statewide population, which is 11% Latino. Black, Asian, and “other” populations collectively make up only 11% of the city’s population.

Latinos In Massachusetts Selected Areas: Winthrop, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Winthrop, Massachusetts is home to 18,031 residents, of whom 2,177 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (85%), though Latinos make up the second largest ethno-racial group (12%). This share of Latinos is slightly larger than the statewide population, which is only 11%. The other ethno-racial groups make up approximately 3% of the population. Winthrop is geographically located in Suffolk County that is 22% Latino.

El Género Y La Sexualidad Como Herramientas Coloniales: Lo Que Significa Ser Epupillan (Dos-Espíritu) En Contextos Mapuche / Gender And Sexuality As Colonial Tools: What It Means To Be Epupillan (Two-Spirit) In Mapuche Contexts, Sophia Knowlton-Latkin

Independent Study Project (ISP) Collection

Demuestro cómo la imposición de las normas europeas de género y sexualidad a los pueblos indígenas no es sólo un resultado de la colonización, sino más bien cómo se ha utilizado como herramienta de colonización, con atención específica de cómo se relaciona con ser un mapuche epupillan (dos-espíritu) viviendo en Chile. Sostengo que estas categorías de organización social mediante normas coaccionadas y impuestas de género y sexualidad han funcionado históricamente y actualmente para colonizar a los pueblos indígenas e incorporarlos al modelo capitalista del trabajo en Chile. Para lograr esto, no doy por hecho estas categorías de identidad, de género …

Perception And Prejudice: Sino-Ghanaian Relations Within The Service Sector And The Wavering Perception Of China On The Global Stage, Jodi-Ann (Juexuan) Wang

Independent Study Project (ISP) Collection

Opinions on the impacts of China in Africa differ from one observer to the next, be it in media, academic, or elsewhere. While most general discourses have been nuanced and coherent, there is nevertheless a prevailing sentiment of unbridled fear and Sinophobia, or anti-Chinese populism. Based on a two-sided study in Ghana, this research uses Chinese-Ghanaian employment relations as a way of entry to analyze and explore cross-cultural understandings, or lack thereof, that leads to conflict. From there, this paper examines the style of politicized media in broadcasting Sino-Ghanaian (Chinese-Ghanaian) engagements and its role in creating the anti-Chinese populism on …

Church And State: The Impact Of Christianity On South African Politics During And Post-Apartheid, Calista Struby

Independent Study Project (ISP) Collection

Within the South African context, there exists an intimate relationship between religion and politics. South Africa by definition is a secular society however data indicates that the South African population that is overwhelmingly religious. According to a General Household Survey published in 2015, 86% of the South African population identifies with some form of the Christian faith (“General Household Survey,” 2015). Historically religious civil society has played a prominent role in shaping the political climate and the political involvement of South African citizens. During Apartheid, Christianity played an influential role in the ideological formation and justification of the Apartheid political …

"Les Droits Ne Sont Pas Respectés": A Study Of The Effectiveness Of The Moroccan Law In Protecting The Human Rights Of Sub-Saharan Female Migrants, Meghan Gragg

Independent Study Project (ISP) Collection

This paper aims to determine to what extent Moroccan law is protecting female Sub-Saharan migrants against human rights abuses and in the process, it attempts to determine what the Moroccan government needs to do differently to protect this population. Female migrant women from Sub-Saharan Africa are a population that suffers human rights abuses because of their dual positionality as both women and Sub-Saharan migrants: both of which are discriminated populations in Morocco. The research was carried out by communicating with lawyers and non-governmental organization (N.G.O.) team members who work with women to determine the common legal and social problems affecting …

In The Balance: Pathways To Economic Integration For Migrants In Morocco, Kyla Fanning

Independent Study Project (ISP) Collection

This paper explores the relationship between migrants seeking socio-economic integration in Morocco, the organizations facilitating that integration, and the Moroccan government, which determines the bounds within which socio-economic integration takes place. A background in government policy on migration and economic integration, as well as previously gathered data on the ways in which migrants integrate into the economy, forms the foundation for the study. Data collection and analysis from three organizations providing programs within Morocco to support migrants' economic integration provides insight into the ways in which policies and migrants' needs influence the programs that NGOs and other community organizations provide …

Who And What Is Amazigh? Self-Assertion, Erasure, And Standardization, Alexis Colon

Independent Study Project (ISP) Collection

This research focuses on the identity of the indigenous peoples of Morocco, or the Amazigh. While this culture has endured different iterations of colonization, self-assertion and activism in favor of preserving culture and improving conditions for Amazigh can often be viewed as controversial to the elites of Morocco. This controversy, however, does not stop Moroccans from proclaiming their Amazigh background or portraying their culture. This paper aims to describe qualitative data taken from numerous interviews on the subject of self-identification of Amazigh and different hopes and expectations for the continuation of the language and culture of Amazigh among common peoples.

Sufis In A 'Foreign' Zawiya: Moroccan Perceptions Of The Tijani Pilgrimage To Fes, Joel Green

Independent Study Project (ISP) Collection

The purpose of this ISP is to investigate Moroccan perceptions of sub-Saharan members of the Tijaniyya during the completion of their religious pilgrimage to Fes. The relationship between Moroccans andTijani pilgrims is particularly complex as it occurs at an intersection of various identities, most prominently including race, religion, class and nationality. This project focuses on Moroccans who work in the area surrounding the shrine of Ahmed al-Tijani and either market their business towards Tijani pilgrims or frequently serve Tijani pilgrims as customers. In the course of interviews with five Moroccans, three major themes emerged: 1. Condemnation of Tijani religious practice. …

Antropofagia, Calibanism, And The Post-Romero Zombie: Cannibal Resistance In Latin America And The Caribbean, David S. Dalton

Alambique. Revista académica de ciencia ficción y fantasía / Jornal acadêmico de ficção científica e fantasía

This study uses zombie theory to flesh out common themes between Oswald de Andrade’s The Cannibalist Manifesto and Roberto Fernández Retamar’s Calibán. While both of these canonical Latin Americanist thinkers theorized literary and cultural cannibalism as a resistant act that could challenge the hegemony of Western cosmologies and aesthetics, very little scholarship has thought to reconcile—or even juxtapose—these men’s thought. The article asserts a shared camaraderie between Latin American people of color and the zombie’s of the region’s cultural production by emphasizing both entities’ association (fair or not) with cannibalism in the Western imaginary. When viewed through this framework, …

Arkansas’S Rosenwald Schools 1917-1924, Chelsea Deserea Mcnutt

Student Theses and Dissertations

This work explores Arkansas Rosenwald Schools in rural African American communities from 1917-1924. Jim Crow laws governed the lives of black southerners throughout the region. Such laws unjustly marginalized them, their communities, and their schools. In 1868, Arkansas passed Act 52, which mandated segregated and unequal schools for black and white Arkansans. Black Arkansans, both children and adults, lacked educational opportunities, especially those residing in rural areas. African Americans, of all socioeconomic backgrounds, understood the importance of education. Education allowed black Arkansans to reshape their lives and futures. Much of this effort was aided by resources from the Rosenwald Fund. …

O’Casey Vs. Sheehy-Skeffington: Tragicomedy In The Plough And The Stars And The Feminist Protest, Martha Carpentier

Critical Inquiries Into Irish Studies

Martha C. Carpentier is Professor of English at Seton Hall University in New Jersey, where she teaches courses in 20^th-century British and Irish literature. Most recently, she is the editor of Joycean Legacies (Palgrave MacMillan 2015) and author of articles on James Joyce, George Orwell, and Graham Greene that have appeared in Mosaic and Joyce Studies Annual. She is a co-editor of Critical Inquiries Into Irish Studies.

At Home In The Revolution: What Women Said And Did In 1916: An Interview With Lucy Mcdiarmid

Critical Inquiries Into Irish Studies

Lucy McDiarmid is a scholar and writer. Her academic interest in cultural politics, especially quirky, colorful, suggestive episodes, is exemplified by The Irish Art of Controversy (2005) and Poets and the Peacock Dinner: the literary history of a meal (2014; paperback 2016). She is a former fellow of the Guggenheim Foundation and of the Cullman Center for Scholars and Writers at the New York Public Library. Her most recent monograph is At Home in the Revolution: what women said and did in 1916 (published 2015). The Vibrant House: Irish Writers and Domestic Space (co-edited with Rhona Richman Kenneally) was published …