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Articles 2311 - 2340 of 27361
Full-Text Articles in Race, Ethnicity and Post-Colonial Studies
Introduction: Concise Collection On Teaching The Works Of Phillis Wheatley Peters, Mona Narain, Sarah Ruffing Robbins
Introduction: Concise Collection On Teaching The Works Of Phillis Wheatley Peters, Mona Narain, Sarah Ruffing Robbins
ABO: Interactive Journal for Women in the Arts, 1640–1830
This short essay introduces a two-part Concise Collections special issue on teaching Phillis Wheatley Peters. It discusses how the life and works of the poet can be taught in various educational settings.
Phillis Wheatley Peters’S British Publicity Campaign, Susan Carlile
Phillis Wheatley Peters’S British Publicity Campaign, Susan Carlile
ABO: Interactive Journal for Women in the Arts, 1640–1830
Scholarship has tended to place its focus on Phillis Wheatley Peters’ unsuccessful efforts in America, followed by an account of one British figure, the Countess of Huntingdon, who patronized the publication of Poems on Various Subjects in London in 1773. However, the chronology of the British campaign, the modes of print publication, and the locations in which Phillis Wheatley Peters’ words were published deserve closer attention. This essay highlights previously unknown or unremarked upon British publications outside London, the Drewry Derby Mercury, the Ipswich Journal, the Hibernian, and John Gillies’s Memoirs of the Life of the Reverend George Whitefield, …
Aromas Y Sabores Para Los Dioses Mayas: Alimentos De Ixim Y Pom, Diana Peralta Cervantes
Aromas Y Sabores Para Los Dioses Mayas: Alimentos De Ixim Y Pom, Diana Peralta Cervantes
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: El presente texto tiene como objetivo analizar el papel que el binomio ixim (maíz)- pom (incienso) desempeñó en la ritualidad de los mayas yucatecos del Posclásico (900-1542 d. C.) y aporta algunos datos relativos a los lacandones y cho’rti’s del siglo XX, ya que existe una afinidad en los usos y funciones que le han dado estos grupos a la pareja a lo largo de la historia. Como parte de lo que Alfredo López Austin denomina “núcleo duro de la tradición mesoamericana” (López, 2008: 20) se encuentran el ixim (maíz) y el pom (incienso), elementos que se documentan en …
El Zacahuil: Lo Que Encubre Y Lo Que Se Quiere Ver, Ana Bella Pérez Castro
El Zacahuil: Lo Que Encubre Y Lo Que Se Quiere Ver, Ana Bella Pérez Castro
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: En este texto presento la importancia que cobra un gran tamal, conocido como zacahuil, bolin, tapataxtle, tlapepecholi o patlache en diversos rituales que se realizan en la Huasteca. Parto de mostrar al lector la ubicación de esta extensa región conocida como la Huasteca y la manera en que en ella encontramos la presencia de los teenek, grupo étnico de filiación maya, que ahí se asentaron interactuando con los nahuas y otomíes principalmente. La importancia que cobra también en Yucatán el mukbil pollo o pibil pollo me llevaría a suponer que fueron los teenek los que llevaron, en su equipaje …
Los Tamales De La Gente Del Pantano. Patrimonio Gastronómico De Los Yokot’Anob De Tabasco, México, Mauricio Hernández Sánchez
Los Tamales De La Gente Del Pantano. Patrimonio Gastronómico De Los Yokot’Anob De Tabasco, México, Mauricio Hernández Sánchez
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: Los tamales forman parte de la cotidianidad de los yokot’anob, un pueblo de filiación mayense que habita las planicies inundables de Tabasco, en el sureste mexicano. Constituyen las principales ofrendas de las festividades religiosas y de los rituales asociados a la muerte y a diversas entidades sagradas del monte, el agua y las cosechas. Además, están presentes en reuniones familiares, festivales escolares y, en general, en todo convivio que incluya alimentos. Sin embargo, poca de esta gastronomía local se conoce. El presente ensayo describe parte de la diversidad de tamales yokot’anob, entre los que se listan los de “presa”, …
Tamales Tsotsiles: Léxico, Usos Y Consumos, Margarita Martínez-Pérez, Jorge Alberto Jiménez-Hernández
Tamales Tsotsiles: Léxico, Usos Y Consumos, Margarita Martínez-Pérez, Jorge Alberto Jiménez-Hernández
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: Los tamales tsotsiles desempeñan un papel fundamental no sólo en la vida cotidiana, sino también en el contexto ritual. En el presente estudio se examinará cuál es el nombre genérico de tamal en esta lengua, cuántos tipos de tamales existen, en qué contextos se usan y cuáles son sus funciones. Veremos los diferentes tipos de envoltura que se usan para determinados tipos de tamales, señalaremos la relevancia de cada tipo de tamal y la razón de ello y finalmente se describirán las características del campo semántico y clase léxica. El presente estudio se sustenta desde el marco de la …
Los Tamales: Alimento Para Los Dioses, Los Espíritus De La Milpa, El Monte, Los Difuntos Y Las Personas Vivas, Laura Elena Sotelo Santos
Los Tamales: Alimento Para Los Dioses, Los Espíritus De La Milpa, El Monte, Los Difuntos Y Las Personas Vivas, Laura Elena Sotelo Santos
Maya America: Journal of Essays, Commentary, and Analysis
El consumo de tamales en los pueblos mayas contemporáneos es una constante y se han comido de manera cotidiana, festiva y ritual en todos los estratos de la población. La cultura tradicional (que por supuesto siempre está en constante transformación) ha reconocido que los tamales se han consumido espiritualmente por los antepasados y también por entidades sagradas como las deidades, espíritus de la milpa y de la montaña.
Tamales In Yucatán: Reflections On 52 Years Of Piib Gastronomy, Allan F. Burns
Tamales In Yucatán: Reflections On 52 Years Of Piib Gastronomy, Allan F. Burns
Maya America: Journal of Essays, Commentary, and Analysis
Abstract: “The first time I made tamales in the Yucatan of Mexico was in a village close to Tixcacal Guardia, Quintana Roo in 1972, some 52 years ago as I write this essay. It was in the fall and extended families were celebrating the harvest of milpas with something called “jaanali kol” (the feast of the milpa). We dug a pit, about four by eight feet oblong, lined it with stones, and built a fire. We were all men around the fire, and women were nearby in a house making chicken stew and other foods.” So begins this personal reflection …
Cocinar Para Dioses Y Hombres: Los Tamales De Los Lacandones Del Norte, Alice Balsanelli
Cocinar Para Dioses Y Hombres: Los Tamales De Los Lacandones Del Norte, Alice Balsanelli
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: En los estudios referentes a la religión lacandona, las mujeres han quedado prácticamente invisibilizadas, puesto que las principales labores rituales se encontraban a cargo de los varones. Sin embargo, eran ellas quienes elaboraban las ofrendas sagradas para los dioses, en particular, los tamales ceremoniales. Los lacandones contemporáneos separan los tamales en dos categorías: aquellos que se ofrendan a las deidades y los que se destinan al consumo doméstico. El texto presente, fundamentado en información etnográfica, esclarece las diferencias en el proceso de elaboración de los alimentos divinos y humanos. Asimismo, se ilustran los cambios en las recetas, que fueron …
Pa´Ts Petejul: Maíz Y Frijol En La Mesa, Fanny López Jiménez, María Méndez Vázquez
Pa´Ts Petejul: Maíz Y Frijol En La Mesa, Fanny López Jiménez, María Méndez Vázquez
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: La tradición del consumo de tamales entre los choles de Palenque está ligado al conocimiento y manejo ancestral de las plantas, así como al calendario de fiestas y ceremonias relacionadas con las fechas de días de muertos y de la Santa Cruz, entre otras. En este trabajo, hablaremos de este tamal (Pa´ts Petejul), que es propio de la región de Palenque, su relación con dos de las tradiciones más importantes de México y cuáles son los cambios o la evolución que ha tenido en la comunidad chol de Palenque desde tiempos muy remotos. Los tamales, por supuesto, tienen su …
Introducción Essay - Tamales Mayas. Sabores En El Tiempo, Laura Elena Sotelo Santos, Adriana Cruz-Manjarrez
Introducción Essay - Tamales Mayas. Sabores En El Tiempo, Laura Elena Sotelo Santos, Adriana Cruz-Manjarrez
Maya America: Journal of Essays, Commentary, and Analysis
Editors' introduction of Maya America Volume 6 Issue 1. This article is written in Spanish.
Introductory Note In English, Maya America Editors
Introductory Note In English, Maya America Editors
Maya America: Journal of Essays, Commentary, and Analysis
Editors' introduction of Maya America Volume 6 Issue 1
El Tamal Como Parte Integral Del Movimiento De Revalorización Gastronómica Guatemalteca, Tomás Barrientos Q., Mirciny Moliviatis
El Tamal Como Parte Integral Del Movimiento De Revalorización Gastronómica Guatemalteca, Tomás Barrientos Q., Mirciny Moliviatis
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: Desde finales del siglo XX, la continuidad de la gastronomía tradicional de Guatemala se ha visto afectada por cambios socioeconómicos a nivel doméstico y la introducción de productos procesados importados y nuevos valores en la cultura alimentaria. Como respuesta a dicha situación, se inició un movimiento para la conservación y revalorización de los ingredientes y recetas tradicionales, apoyado por una etnografía audiovisual realizada para la producción de programas televisivos, así como descubrimientos arqueológicos relacionados con la gastronomía prehispánica. Ante la reciente declaración del tamal como Patrimonio Intangible de la Nación, se resalta la importancia de esta comida dentro del …
Forced Family Separation: U.S. Crimes Against Indigenous Peoples, Lauren Heidbrink, Giovanni Batz, David W. Barillas Chón
Forced Family Separation: U.S. Crimes Against Indigenous Peoples, Lauren Heidbrink, Giovanni Batz, David W. Barillas Chón
Maya America: Journal of Essays, Commentary, and Analysis
Forced family separation under the U.S. Zero Tolerance policy is not only a crime against humanity, but also a crime against Indigenous Peoples, which includes the Maya. Rooted in white supremacist ideologies and settler colonialism, contemporary forced family separation continues historical violence inflicted upon Maya Peoples by the U.S. government. Submitted to the International Criminal Court, this amicus brief contends that the Court should investigate and hold the U.S. accountable for crimes against Indigenous Peoples under the U.S. Zero Tolerance policy. The amicus brief begins with an overview of Maya Peoples in present-day Guatemala and the meanings and practices of …
Complete Issue: Volume 6 Issue 1, Maya America Editors
Complete Issue: Volume 6 Issue 1, Maya America Editors
Maya America: Journal of Essays, Commentary, and Analysis
The full Issue 1, Volume 6 of Maya America, published June 2024
Un Recorrido Iconoglífico Por Las Antiguas Representaciones Del Tamal En La Mesoamérica Maya De Tierras Bajas, Daniel Martínez González
Un Recorrido Iconoglífico Por Las Antiguas Representaciones Del Tamal En La Mesoamérica Maya De Tierras Bajas, Daniel Martínez González
Maya America: Journal of Essays, Commentary, and Analysis
Resumen: En el presente texto se ofrece un recorrido histórico milenario por las representaciones, tanto visuales o iconográficas, como epigráficas o escriturarias, de uno de los alimentos -al parecer- más antiguos, preciados y generalizados entre los pueblos mayas desde épocas tempranas. Como tal, la hoja de ruta de este recorrido en torno a las representaciones del tamal en el mundo maya -de sobre todo Tierras Bajas- inicia por las célebres pinturas murales del sitio de San Bartolo (ca. s. i a.e.c) y la subestructura I-4 de Chiik Nahb de Calakmul (ca. 650-700 e.c.); prosigue con algunos otros indicadores arqueológicos y …
Half Dawn, Catherine Ashley
Half Dawn, Catherine Ashley
Masters Theses
By presenting these words on paper, I have given entry into a microcosm of recent research, questions, and creative explorations. There is potential for disconnection when trying to turn your head inside out and present it in a way that feels beautiful for other people. I’m trusting the moments of authenticity I’ve found in my wandering. Segue. Relationship. Gesture. Illusion. My musings all stem from notions of temporality. Time dances on the farthest ends of both immensity and desolation. I’ve spent stretches of time asking the people, texts, and experiments around me to define time in a way that I …
Usa Archaeology Museum Newsletter - June 2024, Archaeology Museum
Usa Archaeology Museum Newsletter - June 2024, Archaeology Museum
Archaeology Museum Newsletters
In this edition of the museum's newsletter:
- Document the Historic Plateau/Africatown Cemetery?
- Giving to the Archaeology Museum
America, Dreaming., Sarah Meftah
America, Dreaming., Sarah Meftah
Masters Theses
There is a version
of America
that exists
only in dreams,
a kind of folklore,
shrouded in images,
technicolor interiors,
wrapped in plastic,
ghosts of recent past
to haunt and guide;
a constant reminder.
Wishful thinking
a constructed imaginary,
one I can hold in my hand.
Popular culture and spectacle, America and the domestic ideal, capitalism and the collective unconscious of a national identity. As an artist, I am interested in the myriad images that manifest for a viewer when they think of the spectacle of American pop culture, its domestic archetypes, and the material worship it revolves around. My …
Parent Strategies For Antiracist Parenting In Families Of Multiracial And Asian Descent, Matlida Tavares
Parent Strategies For Antiracist Parenting In Families Of Multiracial And Asian Descent, Matlida Tavares
Doctoral Dissertations
The Pew Research Center’s analysis of United States census data depicts and increasing number of individuals identifying as more than one race. From 2010 to 2020, the population had nearly doubled to 13.5 million. This is particularly evident in states with large populations of Asian American communities such as California, where nearly two million people identify as multiracial and people identifying as both White and Asian making up the largest portion of the 61% increase the state saw since 2010 (Henderson, 2022). Despite claims that an increase in multiracial individuals signifies an end of racism, multiracial children, navigating complex ethnic …
Memoriam, Mira Helena Darham
Memoriam, Mira Helena Darham
Dartmouth College Master’s Theses
The chasm between past and present is a constant reminder of the perilous journey one takes through the fissures of memory. While on this expedition the forms surrounding you, the memories themselves, are a constantly changing landscape that make navigation a difficult and dangerous task. Is a memory a recall or a remembrance, truth, or construction? Are all memories as they happened or are we the “rememberer,” the architect of their composition? This dilemma has been the impetus of my academic pursuits and creative endeavors. For Memoriam I have chosen an event in my past, a wildfire, as the catalyst …
Aita O Paul Gauguin I Ite I Te Parau I Te Reo Tahiti: The Colonial Implications Of Paul Gauguin’S Incorrect Tahitian, Elise Hatch
Aita O Paul Gauguin I Ite I Te Parau I Te Reo Tahiti: The Colonial Implications Of Paul Gauguin’S Incorrect Tahitian, Elise Hatch
Pacific Studies
No abstract provided.
Historical And Contemporary Representation Of Kava By Members Of The Church Of Jesus Christ Of Latter-Day Saints, Sione M. U. H. Funaki
Historical And Contemporary Representation Of Kava By Members Of The Church Of Jesus Christ Of Latter-Day Saints, Sione M. U. H. Funaki
Pacific Studies
In Oceania, kava, which is made from the root or stump of the kava shrub, is associated with traditional values such as sacrifice, loyalty, commitment, and chiefliness; it is especially linked with the importance of nurturing vā relationships with fonua—land and people (Kaʻili 2017: 74–75; Tomlinson 2020: 71, 74–75). Kava has also been demonized and mischaracterized since the early nineteenth century as a harmful substance detrimental to the spirit and physical body. The conflicting realities of kava as virtue and vice are expressly displayed in the relationship between kava and the Christian church. Specifically, this paper examines the dynamics between …
Cybersecurity Laws In South Pacific Nations, Siuta Laulaupea’Alu, Te Taka Keegan, Paora Mato
Cybersecurity Laws In South Pacific Nations, Siuta Laulaupea’Alu, Te Taka Keegan, Paora Mato
Pacific Studies
Cybersecurity practices and protocols should be updated in terms of human
capacity development and legislative capability to support appropriate responses
to cyberthreats within the island nations and beyond. Recommendations here
discuss awareness and prevention strategies that combat cybercrimes and
cyberattacks and offer pertinent suggestions within cybersecurity strategies
aiming to combat the rapid growth of online fraudulence and crime affecting
nations of the South Pacific. At a national level, suitable frameworks and response
models are essential to instill cybersecurity prevention and awareness. Mandatory
adoption of formal protocols and conventions by businesses and community
and government organizations would underpin regional and national …
Vol. 47 No. 1 (2024): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Vol. 47 No. 1 (2024): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Pacific Studies
Front Matter for the Vol. 47, No 1-Jun 2024 edition of the Pacific Studies Journal.
Autonomy And Creativity In ‘Epeli Hau‘Ofa And The Lo‘Au University Philosophy Of Education For Thinking, Siosiua F. P. Lafitani (LoʻAu VavangakitupuʻA)
Autonomy And Creativity In ‘Epeli Hau‘Ofa And The Lo‘Au University Philosophy Of Education For Thinking, Siosiua F. P. Lafitani (LoʻAu VavangakitupuʻA)
Pacific Studies
The spirit of autonomy and creativity in Epeli Hau‘ofa’s writings that relate to the
philosophy of the Lo‘au University of education for thinking is explored here.
For Hau‘ofa, the spirit of free thinking aids Moanan (Pacific people) to redefine
their identity in Moana (Oceania) and worldwide. The philosophy of education
for thinking is applied here to highlight that a degree of autonomy and creativ-
ity can be planted and grown in Moana. Free thinking ought to be central to
research projects that strive for autonomy and creativity if twenty-first century
Moanan people want their intellectualism to be a permanent …
Vol. 47 No. 1 (2024): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Vol. 47 No. 1 (2024): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies
Pacific Studies
Pacific Studies is published two times a year by The
Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young
University Hawai‘i #1979, 55–220 Kulanui Street, Lā ‘ie, Hawai‘i 96762, but
responsibility for opinions expressed in the articles rests with the authors alone.
Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center
for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian
and Pacific Studies (formerly The Pacific Institute) is an organization funded
by Brigham Young University Hawai‘i. The Center assists the University in
meeting its cultural and educational goals by undertaking a program of teach-
ing, …
Black Transnationalism And Diaspora In Hip Hop: An Analysis Of Billy Woods’ “Asylum”, Rayli Dornan
Black Transnationalism And Diaspora In Hip Hop: An Analysis Of Billy Woods’ “Asylum”, Rayli Dornan
Anthós
This paper examines Billy Woods' 2022 song, "Asylum" from the album Aethiopes, situating it between the frameworks of Black transnationalism and diaspora. Woods critiques colonialism and constructs a collective Black cultural identity through lyricism and sampling, despite the universally destructive effects of colonialism. The methodology of this paper involves close reading and listening to "Asylum," supported by theoretical perspectives on Black transnationalism and diaspora. This research also incorporates historical context and Woods' personal background to frame the song's narrative. Key materials include the song's lyrics, its samples, and relevant academic literature on colonialism and Black identity. "Asylum" critiques colonialism …
Determining Factors For Improved Uptake Of Harm Reduction Services In The United States: A Study Of Inclusive, Culturally Sensitive Messaging, Lauretta Ekanem Omale
Determining Factors For Improved Uptake Of Harm Reduction Services In The United States: A Study Of Inclusive, Culturally Sensitive Messaging, Lauretta Ekanem Omale
Dissertations
Harm reduction refers to public health policies and programs aimed at decreasing the adverse consequences associated with drug use. While harm reduction services (e.g., syringe exchange programs) can mitigate health risks, marginalized groups face barriers to service access and utilization, partially due to ineffective messaging approaches that fail to align with cultural values and experiences. A one-size-fits-all approach to messaging can negatively impact service utilization, health outcomes, and health disparities. Ineffective communication can lead to poor adherence to treatment, poorer health outcomes, and increased adverse events.
Culturally insensitive communication contributes to stigma, mistrust, and lack of perceived relevance, discouraging service …
Uses Of The Intuition: The Role Of Intuition In Birth Work (Towards An Intuitive Epistemology), Kayla R. Reece
Uses Of The Intuition: The Role Of Intuition In Birth Work (Towards An Intuitive Epistemology), Kayla R. Reece
Dissertations, Theses, and Capstone Projects
Intuitive knowledge ought to be esteemed, practiced, and integrated alongside traditional forms of knowledge. The coloniality of knowledge has structured our society’s ways of thinking to suppress knowledges which reside in non-hegemonic formations and sources, such as our bodies and intuitions. This paper assesses the uses of the intuition as potential sites of an intuitive epistemology through the author’s experience as an intuitive tarot card reader and through the experiences of six BIPOC birth workers living and working in the United States. I conceptualize the intuition as embodied, relational, and predictive, which offers a framework that privileges information one can …