Race, Ethnicity and Post-Colonial Studies Commons^™

Ligon, Glenn, Bronx African American History Project

Oral Histories

Interviewee: Glenn Ligon

Interviewer: Oneka LaBennett

Summarized by Sheina Ledesma

Glenn Ligon is a successful artist whose work has been represented in various public collections, which include the Museum of Modern Art, the Guggenheim Museum, the Philadelphia Museum of Art, and the Tate Modern in London. Glenn was born in 1960 in the Bronx. At the time of his birth his parents lived in the Forest Projects on Trinity Avenue in the South Bronx with his older brother Tyrone. His parents were both originally from the South. His father was from Farmville, Virginia and his mother from Bishopsville, South Carolina. …

Palina, Sarah, Bronx African American History Project

Oral Histories

“Sarah Palina” was born in 1983 in Lyon, France. Her father was Algerian, and her mother is half-French and half-Arabic (Berber.)When she was seven years old, her parents divorced, and she moved with her mother and three siblings from a fairly upper-middle class neighborhood to a lower-income section on the outskirts of Lyon. While her father spoke Arabic, Sarah never learned to speak it, as her father’s parents had decided to raise him in a more Westernized fashion. Similarly, both of Sarah’s parents were Muslim, but neither of them practiced the religion. Now Sarah considers herself a practicing Muslim, but …

Bridging The Racial Divide, Julius A. Amin

News Releases

In an op-ed piece, Julius Amin, professor and chair of history, says Barack Obama transcended America's racial divide with his victory in the presidential election, but he has not cured the country's racial ills.

Yes We Did, Photograph

Textual material from the Rodney Lawrence Hurst, Sr. Papers

MoveOn.org print.

Finding A "Disappearing" Nontimber Forest Resource: Using Grounded Visualization To Explore Urbanization Impacts On Sweetgrass Basketmaking In Greater Mt. Pleasant, South Carolina, Patrick T. Hurley, Angela C. Halfacre, Norm S. Levine, Marianne K. Burke

Environment and Sustainability Faculty Publications

Despite growing interest in urbanization and its social and ecological impacts on formerly rural areas, empirical research remains limited. Extant studies largely focus either on issues of social exclusion and enclosure or ecological change. This article uses the case of sweetgrass basketmaking in Mt. Pleasant, South Carolina, to explore the implications of urbanization, including gentrification, for the distribution and accessibility of sweetgrass, an economically important nontimber forest product (NTFP) for historically African American communities, in this rapidly growing area. We explore the usefulness of grounded visualization for research efforts that are examining the existence of "fringe ecologies" associated with NTFP. …

Prison’S Spoilt Identities: Racially Structured Realities Within And Beyond, Nafis Hanif

Research Collection School of Social Sciences

This article begins by seeking an explanation for the solidarity between Malay inmates and guards in perpetrating abusive and discriminatory treatment towards Malay transvestites. In the course of explaining an empirical phenomenon in the Singapore prison, this article has examined Singapore's history and ethnic demography, the ethnic Malay minority's lack of socio-economic development and modernisation vis-a-vis the ethnic Chinese majority, geo-politics, the ideology and strategic choices of the state's political elite and their implications for inter-ethnic interactions between Malays and Chinese. As this article will argue, prison culture, rather than being divorced from larger society, is in effect able to …

Brown, Roscoe, Bronx African American History Project

Oral Histories

INTERVIEWER: Mark Naison

INTERVIEWEE: Roscoe Brown

SUMMARY BY: Patrick O’Donnell

Roscoe Brown is the head of a Center for Urban Education at CUNY. He grew up in Washington, DC during the Great Depression. Educated at Dunbar high school in DC and Springfield College in Massachusetts, Brown joined the Tuskegee Airmen in 1943. At Springfield, Brown was one of only 15 black students. He studied Pre-Med and played football, basketball and lacrosse—in fact, he was one of the first black lacrosse players in America.

Brown flew 68 missions with the airmen, and participated in the longest mission of all time: a …

Senghor, Olivia, Bronx African American History Project

Oral Histories

Olivia Senghor, born in 1978 in Senegal, Dakar, is a musician and makeup artist living in the Bronx. She is of the Serer ethic group, and her primary languages are French and Wolof. She was raised as a Catholic, and is the granddaughter of the first president of Senegal, Leopold Sedhar Senghor. At the age of 8, her family moved to Paris, where she lived in a neighborhood primarily inhabited by Jews and Asians. Both of her parents were very well educated—her father had a law degree, and her mother held an MBA. Consequently, they expected Olivia and her siblings …

Program: Jacksonville Urban League 35th Anniversary Equal Opportunity Luncheon.

Textual material from the Rodney Lawrence Hurst, Sr. Papers

An Equal Opportunity Luncheon on Wednesday, October 29, 2008 at the Hyatt Regency Jacksonville Riverfront.

Indian Head Rock Case Set For August Trial, Kenneth Hart

Indian Head Rock Project

Article published in the Ashland Daily Independent on the forthcoming trial related to the Indian Head Rock from October 24, 2008.

Ohio Lawyer To Join Rock Case, Kenneth Hart

Indian Head Rock Project

An article published in the Ashland Daily Independent on the trial to have the Indian Head Rock returned to Kentucky from October 20, 2008.

Otibu, Johnson, Bronx African American History Project

Oral Histories

Johnson Otibu (b. 1955) is the proprietor of the Sahara African Caribbean market in the Bronx. He came to New York from Ghana in 1978, at the age of 23. Otibu left a good job in the social security business in Ghana in order to try out the opportunities in America. When he immigrated, the exchange rate was 2 American dollars to every Ghanaian dollar, so Otibu arrived with more money than most immigrants. Initially he settled in Harlem on 150^th St. and lived off of what he had brought. However, he soon realized that it was much harder …

Nebraska’S Immigrant Population: Economic And Fiscal Impacts - Ollas Report No. 5, Christopher Decker, Jerry Deichert, Lourdes Gouveia

Latino/Latin American Studies Reports

Immigration issues have once again assumed center stage in policy circles at every level of government in the United States, as the number of new immigrants, many undocumented and many from Latin American nations, has risen markedly in recent years. This is certainly true in Nebraska. According to US Census figures for 2000, the total immigrant population in Nebraska was estimated to be 74,638. By 2006, this figure had risen to 99,500, a 33.3 percent increase. By comparison, the total native-born population in the state grew less than 2.0 percent over the same six-year period.

This study attempts to quantitatively …

Boadu, Mary, Bronx African American History Project

Oral Histories

INTERVIEWER: Mark Naison, Jane Edward

INTERVIEWEE: Mary Boadu

SUMMARY BY: Patrick O’Donnell

Mary Boadu was born in Koumase, the Ashanti region of Ghana in 1988. At the time of the interview, was a student at Columbia University. When she was three years old, Mary’s mother got the chance to work in a nursing home in the United States, and she left her family in Ghana. Mary was raised by her father and cousins until 1995, when her father got the opportunity to join her mother in the States. Mary’s mother was pregnant when she left Ghana, and she gave birth …

Brewington, Dean, Bronx African American History Project

Oral Histories

Interviewee: Dean (Thomas Norwood) Brewington

Interviewer: Maxine

Date of Interview: October 8^th, 2008

Summarized by Michael Kavanagh

Born Thomas Norwood Brewington in 1937 in Goldsboro, North Carolina, he ventured to the Bronx by train at four years old. While growing up in the Bronx, he had the opportunity to meet and play with the best jazz musicians of all time. Also known by names Norwood and Dean, he currently lives in Minnesota and regularly does musical gigs at local clubs in Minnesota and around the country.

At four years old, his relatives put him on a train from …

Press Release: Rodney Hurst "It Was Never About A Hot Dog And A Coke", Ron Miller

Textual material from the Rodney Lawrence Hurst, Sr. Papers

A press release about Rodney Hurst's book "It was never about a hot dog and a coke." In addition, it advertises the Amelia Island Book Festival on October 2-4, 2008.

Looking Backward, Looking Forward: Puerto Ricans In The Quest For The New York City Mayoralty, José Cruz

Policy Documents

This paper examines the history of Puerto Rican efforts to win the mayoralty of the city of New York, highlighting the 2005 election. By doing so, it seeks to fill a gap in the history of Puerto Rican political participation in New York. The struggle of Puerto Rican elites to win representa- tion at the highest level of office in the city is long-standing. The paper chronicles the circumstances and terms according to which they sought political incorporation at that level. . The paper looks critically at the issue of runoff elections. The role of money is examined through the …

Appalachia’S Borderland Brokers: The Intersection Of Kinship, Diplomacy, And Trade On The Trans-Montane Backcountry, 1600-1800, Kevin T. Barksdale

History Faculty Research

This paper and accompanying historical argument builds upon the presentation I made at last year’s Ohio Valley History Conference held at Western Kentucky University. In that presentation, I argued that preindustrial Appalachia was a complex and dynamic borderland region in which disparate Amerindian groups and Euroamericans engaged in a wide-range of cultural, political, economic, and familial interactions. I challenged the Turnerian frontier model that characterized the North American backcountry as a steadily retreating “fall line” separating the savagery of Amerindian existence and the epidemic civility of Anglo-America. On the Turnerian frontier, Anglo-American culture washed over the Appalachian and Native American …

Should Women Vote?, E. Thomas Ewing, Heather L. Gumbert, David Hicks, Amy Nelson, Robert P. Stephens, Jane L. Lehr

Ethnic Studies

No abstract provided.

Jawo, Omar, Bronx African American History Project

Oral Histories

INTERVIEWER: Dr. Mark Naison and Dr. Jane Edwards

INTERVIEWEE: Omar Jawo

SUMMARY BY: Andrew O’Connell

Born in 1952 in the Republic of Gambia, Omar Jawo, comes from the Fulani, an ethnic group in Gambia known primarily for agriculture and the raising of livestock. Seeing as how the Fulani placed little to no emphasis on formal education, Jawo followed his uncle to a Catholic Mission, where he attended elementary and high school, to pursue scholarship. Although a Muslim by religion, Jawo claims that he felt no pressure to convert at this mission school.

Following his education on the mission, Jawo become …

Interest And Action: Findings From A Survey Of Asian American Attitudes On Immigrants, Immigration, And Activism, Michael Liu, Shauna Lo, Paul Watanabe

Institute for Asian American Studies Publications

This report presents results from a survey of 412 Chinese and Vietnamese in the Boston area about attention paid to immigration issues, views on the impact of immigrants and on immigration policies, and likeliness to engage in political activities around immigration rights.

In The Balance: Immigrant Economic Contributions And The Advancement Of Human Rights In Nebraska - Ollas Policy Brief No. 1, Jonathan Benjamin-Alvarado, Lourdes Gouveia

Latino/Latin American Studies Policy Briefs

No abstract provided.

Molding Memory: An Analysis Of The Relationship Between Representations Of Candomblé In Public Places Of Memory And The Afro-Brazilian Community, Lauren Hobby

Independent Study Project (ISP) Collection

Over eighty-five percent of the population of Salvador, Brazil is of African descent, creating a rich history of cultural, political and social development. Nevertheless the majority of the museums in Salvador have historical spoken very little of this culture and its relationship to the city. In 1982, the Museu Afro-Brasileiro opened, introducing a small museum focused solely on the cultural exchange between Africa and Brazil as well as the development of Afro-Brazilian religiosity. Thinking critically about the importance of museums in the construction and dissemination of awareness, knowledge and respect for cultures as well as the current debates over the …

Commentary I: Celebration, Edna Glenn

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

In March, 1981, Texas Tech University hosted a conference, “The Hopi Year: A Tricentennial Symposium,” and at that conference discussions centered upon a complex topic, the meaning of HOPI.1 The conference featured cultural interchanges among experts of both Hopi and non-Hopi origins, and this volume contains the substantive and visual presentations of this unusual gathering. The content is interdisciplinary and presented in the context of both historic and contemporary viewpoints. Also important is attention given to land-use patterns and to environmental systems of human and physical growth and survival as related to the arid regions of the Hopi Reservation. Perhaps …

Chapter 2 Hopi Mesas And Migrations: Land And People, Lomawywesa (Michael Kabotie)

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

Survival and revival; the varied landscapes, buildings and environment; agricultural practices, arts and crafts; community institutions, cultural programs, clan beliefs and rituals—these all have meaning to our Hopi people and Hopi land.

The Hopi Reservation is situated in northeastern Arizona, about seventy-five or one hundred miles from the San Francisco Peaks, one of our sacred mountains. We call it Nuvatukwiovi. An examination of the geographical area reveals that to the far eastern edge of the Hopi Reservation is Keam’s Canyon, the region in which the Federal Government offices are located. Westward from Keam’s Canyon are the three Hopi mesas with …

Exemplary Arts: Section B — Subject: Corn As Life Essence, Edna Glenn

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

Five Paintings by the Artist Hopid

Figure 13: Four Mother Corn — Dawakema (Milland Lomakema)
Figure 14: Kachina Maiden Watching Fields — Coochsiwkioma (Delbridge Honanie)
Figure 15: Harvest Prayer — Honvantewa (Terrance Talaswaima)
Figure 16: Kachinas Germinating Plants — Dawakema (Milland Lomakema)
Figure 17: Angak’ China (Long-haired Kachina) — Honvantewa (Terrance Talaswaima)

“Hopi basically are corn people. We believe in agriculture because our greatest symbol is the corn, the ‘Corn Mother’.”—Lomawywesa

Commentary Ii: Ceremony, Edna Glenn

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

A typical Hopi ceremonial day offers a visual reality. At Walpi, a village on First Mesa, it is summer and Niman time, and a thanksgiving ritual is beginning. The Kuwan Heheya Kachinas set the first foot movements. Their body actions of their dance begin while their “uncle,” Tu-uqti,1 vigorously performs his solo act in front of their dance lines. A cluster of Koshari clowns,2 starkly visible in their body-paint stripes, collect their parade paraphernalia for antics later in the day. The plaza is crowded, action is anticipated. It is a Hopi celebration day.

The all-encompassing character of the scene itself …

Exemplary Arts: Section A — Subject: Concepts Of Emergence And Migration, Edna Glenn

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

Three Paintings by the Artist Hopid

Figure 7: Emergence — Dawakema (Milland Lomakema)
Figure 8: Migrational Patterns — Lomawywesa (Michael Kabotie)
Figure 9: Spiritual Leadership — Dawakema (Milland Lomakema)

“We believe that we are a part of a great living force which began hundreds of years ago ... Our concept is that we came from the Third World of the Hopi and that now, we are in the Fourth World ... We emerged from underground, somewhere in the Grand Canyon.”—Honvantewa

Ideas of EMERGENCE and MIGRATION permeate the consciousness of every Hopi. They structure ceremonial time and provide patterns for daily …

“Frontmatter” To Hopi Nation, Edna Glenn, John R. Wunder, Willard Hughes Rollings, C. L. Martin

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

Contains:
Editor’s Note
Contents
List of Illustrations
Preface by Edna Glenn, Texas Tech University and John R. Wunder, University of Nebraska-Lincoln

The Hopi Nation reminds itself daily that it is “at the center” of life on the arid mesas of the Hopi Reservation in northeastern Arizona. It has been doing so for over 1000 years, and it will likely do so for many centuries to come. Hopi life is not an easy life, but it is a full and rewarding life. Read this book and enjoy a visual and intellectual celebration of the Hopi Nation.

Hopi Nation: Essays On Indigenous Art, Culture, History, And Law [Complete Work], Edna Glenn, John R. Wunder, Willard Hughes Rollings, C. L. Martin

Hopi Nation: Essays on Indigenous Art, Culture, History, and Law

Contents

EDITOR’S NOTE

CONTENTS

LIST OF ILLUSTRATIONS

PREFACE: Edna Glenn, Texas Tech University and John R. Wunder, University of Nebraska-Lincoln

COMMENTARY I: CELEBRATION: Edna Glenn

1 THE HOPI NATION IN 1980: “It is a time to recall and to revitalize the good things of Hopi life and to celebrate Hopism.” Abbott Sekaquaptewa, Chairman, Hopi Tribal Council

EXEMPLARY ARTS: SECTION A — Subject: Concepts of Emergence and Migration: Edna Glenn

2 HOPI MESAS AND MIGRATIONS: LAND AND PEOPLE: “Here among the sandstone mesas you will find the Hopis. ‘Among them we settled as rain....’” Lomawywesa (Michael Kabotie), Hopi Cultural Center and …