Jewish Studies Commons^™

Rosen, Michael, Sophia Maier Garcia

Bronx Jewish History Project

Michael Rosen was born in the Bronx in Parkchester in 1943 to immigrant parents who came to New York in the early 20th century. He remembers the freedom of his childhood and going all over the city with his friends, visiting the New York Stock Exchange, sports games, and even once interviewing the artist Salvador Dalí.

Rosen had a fast-tracked education, skipping both kindergarten and one year of middle school, eventually graduating at the age of sixteen. Rosen went to PS 106 for elementary school and fondly remembers his teachers from the time. For middle school he attended Junior High …

Dancers Of The Book: Yemenite, Persian, And Kurdish Jewish Dance, Quinn Bicer

Anthós

Despite the cultural significance of dance in Jewish communities around the world, research into Middle Eastern Jewish dance outside of the modern nation-state of Israel is sorely under-researched. This article aims to help rectify this by focusing on Yemenite, Persian/Iranian, and Kurdish Jewish dance and explores how these dancers have functioned and been received within the societies they have been a part of. The methods that have gone into this article are a combination of analyzing primary source recorded dances and existing secondary source research into the dance of these communities. Through these methods, this article reveals how Yemenite, Iranian, …

Shifts In French Jewish Citizenship, 1789-1840s, Jourdin Wilson

Spectra Undergraduate Research Journal

The citizenship of Jews became more discussed as a result of changes from the French Revolution of 1789. There were a variety of perspectives between non-Jews and Jews, and between different groups of Jews. The research methodology involves the analysis of qualitative primary sources including government texts and debates, groups of everyday Jews, and French Jewish literature and journal excerpts. The theoretical framework of nationalism will guide how citizenship is analyzed in the research, based on Dean Kostantaras’s book Nationalism and Revolution in Europe, 1763-1848. Results show that the way French Jews fit into or engaged with society is quite …

Contributors, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

Author biographies for contributors to this issue.

Yahrzeit ... Haya Bar-Itzhak (1946–2020), Simon J. Bronner

Jewish Folklore and Ethnology

Haya Bar-Itzhak was a driving force behind this journal and a shaper of the global study of Jewish folklore and ethnology. In her teaching, writing, and editing, she brought into relief the long lineage of work in periodicals devoted to Jewish folklore beginning in the nineteenth century (Bar-Itzhak 2010, 16–26) and inspired the editors of Jewish Folklore and Ethnology (JFE) with a vision for a journal that would go beyond an audience of Jews to become indispensable for all folklorists and ethnologists. The JFE editors, indeed all who care about understanding tradition, lost a friend and mentor when …

Yiddish Songs And Jewish Futures: A Besere Velt, Partisan Music, And Modern Performance, Justine Orlovsky-Schnitzler

Jewish Folklore and Ethnology

A Besere Velt, the Boston Worker’s Circle community chorus, performs for a modern audience the music of Yiddish-speaking Jewish partisans and ghetto resisters. Through active transmission and re-interpretation of partisan and ghetto songs, A Besere Velt invokes East-European Jewish tradition and creates a liminal space ripe with new possibility. In the process, the chorus gives these old songs life for contemporary Jews. The analysis situates the songs within the genre of Yiddish music and investigates through interviews ways that members build meaning through the performance of partisan music, the construction of Jewish space, and the promise of Jewish futures.

Landscape Into Legend: Tracking Lost Tribes And Crypto-Jews Across New Mexican Terrain, Judith S. Neulander

Jewish Folklore and Ethnology

The essay traces the “Lost Tribes of Israel” legend to the purported academic discovery of lost and hidden “crypto-Jews” in contemporary New Mexico. The essay explores perceptions and beliefs of Jewish diasporic survival and identity in folkloristic, religious, historical, and genomic contexts. Analysis exposes pseudo-ethnography and pseudoscience as the basis for New Mexican claims, influenced in part by habitual association of the regional landscape with lost, hidden, and/or “wandering” Jews.

Gendered Foods And Traditions Among Argentine Jewry, Jacqueline Laznow

Jewish Folklore and Ethnology

Examining layers of meaning found in personal stories, folktales, memoirs, recipes, and cookbooks collected from interviewees in Argentina and in Israel, this essay interprets the women’s role in Jewish-Argentine identity formation and preservation in connection to processes of forming private and collective memory. Traditional Jewish foodways generally and gefilte-fish specifically in contrast to traditional Argentine foodways such as meat grilling are analyzed as a symbolic praxis that strengthens Argentine identity.

The Rise Of Judaic Calligraphy In The Twentieth Century, Stephen Michael Cohen

Jewish Folklore and Ethnology

Excluding religiously required safrut (e.g., handwritten Torah scrolls, mezuzot, tefillin, gittin), artistic aspects of Judaic calligraphy declined after moveable type was invented in the fifteenth century. Rediscovery of medieval calligraphic techniques in late nineteenth-century Britain, plus contemporaneous typographical studies in Germany, spurred revival of artistic calligraphy. The first Arts and Crafts movement, pre-World War I German research into aesthetic letterforms, and the Bezalel Academy sparked a rise of secularized Judaic calligraphy. Growth of folk arts and ethnic pride in the 1960s and accessible photocopiers in the 1970s allowed nonspecialists to become expert calligraphers.

Bird Spies And Poisoned Tomatoes: New Rumors And Legends In The Middle East, Steve Siporin

Jewish Folklore and Ethnology

New rumors and legends about spy animals, attack animals, and attempted mass poisonings, all purportedly the work of Israel, circulate in Middle Eastern newspapers, television, and radio. This essay answers two sets of questions regarding these narratives, one regarding belief and the other regarding antisemitism. The analysis shows that the rumors and legends express attitudes in addition to conveying information. Whether or not any, some, or all these transgressions occurred, the narratives ineluctably serve to assert and confirm the depravity of a constructed enemy. They reveal unexpected continuities with age-old antisemitic folklore.

“They Have Countless Books Of This Craft”: Folklore And Folkloristics Of Yemeni Jewish Amulets, Tom Fogel

Jewish Folklore and Ethnology

The nineteenth-century voyager Yaakov Sapir published accounts of Yemeni Jewish amulets that provide significant historical and ethnographic sources for a study of Yemeni Jewish occult practices and the perception of them by non-Jews. The combination of blurred religious boundaries characterizing occult traditions, the prominent place of the Judeo Arabic language, and Arabic or pseudo-Arabic magical scripts constructed occult traditions as an essential social and cultural role for the Jewish minority, and simultaneously made these traditions the center of a polemical discourse.

Introduction: Jewish Folklore And Ethnology: What, Why, And Whither?, Simon J. Bronner

Jewish Folklore and Ethnology

The inspiration for and significance of field-based Jewish folklore and ethnology studies as a distinct branch of learning devoted to the understanding of tradition in relation to diasporic Jewish studies and folkloristics is traced back to the Talmudic directive to “Go out and see what the people do.” The shapers of the field include S. An-Ski, Max Grunwald, Yoysef-Yehude Lerner, and Dov Noy along with theoretical influences of Franz Boas and Erving Goffman heralding a shift from textual sources to analyses of practice and performance. The characteristic definition, content, method, and theory of Jewish folklore and ethnological studies since the …

Note On Transliteration, Jewish Folklore And Ethnology Editors

Jewish Folklore and Ethnology

As a publication with an international scope and audience, JFE uses transliteration to maintain flow in the essays and make the pronunciation of languages accessible for readers of English.

In A Condition Of No Light, Alana Perino

Masters Theses

In a Condition of No Light is an autofictional investigation into lineages of familial domesticity. The performances therein circumnavigate one family in one domestic environment, yet are in dialogue with repertoires learned and rehearsed within legacies of myth, literature, theater, film, music, and image; as well as through the otherwise untraceability of embodied memory and inherited trauma. The methodologies used are primarily photographic but also encompass practices reaching towards sculpture, installation, and performance. The line of questioning reserved for this inquiry is how a home, its objects, and inhabitants generate, spacialize, and embody the conditions of wealth, whiteness, and gender. …

New Commandments, Jacob Sussman

Masters Theses

I reach into the earth, pull out mud-encrusted objects, and recombine them to define new meanings. With every object transposed, the past breaks down; new potentials form. “New Commandments” recombines historical symbolism through an intuitive building, destroying, and merging to reimagine or re-establish meaning.

The work critiques rites of passage, masculinity, and stereotypes by deconstructing how histories, ideologies, and preconceptions form.

As a queer person raised in-between Judaism and Christianity, social preconceptions and religious expectations festered my formation. Our choice is taken away at this moment of conception. To take back autonomy, I reimagine historical, and religious symbolism and transmute …

Babel, Daniel Horowitz

Dissertations, Theses, and Capstone Projects

This thesis is a series of three memoiristic essays around the vortex of identity. The first is an exploration of how childhood overmedication split the continuity of the author’s self-conception. The second traces the slipperiness of Jewish and Queer identifications detailing their synthesis in the klezmer revival in New York City in late 1980s and early 90s. The third is a polyphonic narration of the recovery of a lost klezmer’s life story in the face of the silence of time and slaughter.

Changing Homelands: The Election Of Menachem Begin And The Diplomatic Campaign To Bring Ethiopian Jews To Israel, Abraham Silberstein

Dissertations, Theses, and Capstone Projects

This thesis examines diplomatic efforts by Israel, the United States, and non-governmental organizations to facilitate the immigration of Ethiopian Jews to Israel. While much of the historical literature on this topic has focused on the 1980s and 1990s, when tens of thousands of Ethiopian Jews were airlifted to Israel, this thesis largely considers the mid-late 1970s. For the first 25 years of its existence, the State of Israel had not been eager to see Ethiopian Jews enter the country, and the government deemed them non-Jews for the purposes of immigration. This started to change in 1973, when the Sephardi Chief …

Jewish Wordless Singing In Music Therapy And Burnout Prevention With Outpatient Mental Health Clinicians, Elizabeth Zinn

Expressive Therapies Capstone Theses

Existing literature has shown a rise in burnout levels for mental health clinicians, especially in light of the recent and ongoing COVID-19 pandemic. This capstone project focused on understanding how Jewish wordless melodies (niggunim) may be used as a technique in group singing in music therapy as a strategy for preventing clinician burnout. Research has demonstrated that music therapy techniques may be beneficial in addressing the causes and components of burnout though there is minimal research on the use of niggunim in music therapy, and none on the use of niggunim to prevent burnout. A single-session niggunim-based intervention was …

Du Undergraduate Showcase: Research, Scholarship, And Creative Works, Caitlyn Aldersea, Justin Bravo, Sam Allen, Anna Block, Connor Block, Emma Buechler, Maria De Los Angeles Bustillos, Arianna Carlson, William Christensen, Olivia Kachulis, Noah Craver, Kate Dillon, Muskan Fatima, Angel Fernandes, Emma Finch, Colleen Cassidy, Amy Fishman, Andrea Francis, Stacia Fritz, Simran Gill, Emma Gries, Rylie Hansen, Shannon Powers, Jacqueline Martinez, Zachary Harker, Ashley Hasty, Mykaela Tanino-Springsteen, Kathleen Hopps, Adelaide Kerenick, Colin Kleckner, Ci Koehring, Elijah Kruger, Braden Krumholz, Maddie Leake, Lyneé Alves, Seraphina Loukas, Yatzari Lozano Vazquez, Haley Maki, Emily Martinez, Sierra Mckinney, Audrey Mitchell, Kipling Newman, Audrey Ng, Megan Lucyshyn, Andrew Nguyen, Stevie Ostman, Casandra Pearson, Alexandra Penney, Julia Gielczynski, Tyler Ball, Anna Rini, Christina Rorres, Simon Ruland, Helayna Schafer, Emma Sellers, Sarah Schuller, Claire Shaver, Kevin Summers, Isabella Shaw, Madison Sinar, Claudia Pena, Apshara Siwakoti, Carter Sorensen, Madi Sousa, Anna Sparling, Alexandra Revier, Brandon Thierry, Dylan Tyree, Maggie Williams, Lauren Wols

DU Undergraduate Research Journal Archive

DU Undergraduate Showcase: Research, Scholarship, and Creative Works

Review Of A Hebraic Inkling: C. S. Lewis On Judaism And The Jews, Erin Seidel

Sehnsucht: The C. S. Lewis Journal

Review of P. H. Brazier, A Hebraic Inkling: C. S. Lewis on Judaism and the Jews (Eugene, OR, Pickwick Publications, 2021). 301 pages. $34.99. ISBN 9781725291973

Studies In The Ancient Israelite Cult Of Dead Kin, Joshua Jacobs

World Languages, Literatures and Cultures Undergraduate Honors Theses

In 1986, Klaas Spronk published a monograph titled, Beatific Afterlife in Ancient Israel and in the Ancient Near East. Although many have criticized Spronk’s central thesis, his study began a new era in biblical scholarship on death and the afterlife in ancient Israel. More specifically, it sparked renewed interest in the study of the relationship between the living and the dead. Just three years after Spronk’s work, Theodore J. Lewis published his own study, Cults of the Dead in Ancient Israel and Ugarit (1989). Lewis affirmed and developed evidence for one of the foundational aspects of Spronk’s book: in …

Invoking The Holocaust At The Border: Holocaust Museums, Commemoration And Community Activism In The Southwest., Mayra A. Martinez

Open Access Theses & Dissertations

This thesis is a localized study that engages with the literature on Holocaust memory and memorialization in the U.S. and asks how the themes and methodologies of those scholars elucidate Holocaust memorialization and education along the U.S.-Mexico border. During 2018-2019, the U.S. witnessed migrant Caravans from Central America, Haiti, Africa, and South Asia as migrants fled violence, displacement, and extreme poverty to cross multiple borders and perilous terrain to seek refuge at the U.S.-Mexico border. During these same years, Holocaust analogies and Holocaust memory were instrumentalized by human rights advocates, descendants of survivors, and public officials who either linked migrant …

Woman, Queer, Jewish: The Sociopolitical Importance And Impact Of Identity Labels, Megan Polun

Honors Projects in English and Cultural Studies

In this thesis, I trace and analyze the historical, social, and political uses of three identity labels: woman, queer, and Jewish. These three identity categories are personally important to me because I identify as a queer, Jewish woman. The questions motivating this analysis are as follows: How have these words been defined and who gets to define them? What has it meant historically to move through the world with one of these labels, and what does it look like today? What qualifies someone to identify with one of these labels, and what experiences or qualities do we share? What challenges …

"Len", Sophia Maier Garcia

Bronx Jewish History Project

“Len” was born in the Bronx to Hungarian immigrants who immigrated to the United States in their early twenties. Len’s mother was a housekeeper in Brooklyn until she married Len’s father, a factory worker. After marriage, Len’s mother became a homemaker, and both of Len’s parents moved to the Bronx. Len’s mother had aspirations for him to become a rabbi, and as a result, he attended yeshiva before electing to leave parochial school for high school. Len’s family lived within two blocks of the yeshiva for the first fourteen years of his life, and Len describes his childhood as insular …

Hochberg, Herbert, Sophia Maier Garcia

Bronx Jewish History Project

Herbert Hochberg, born in 1930, spent the first 10 years of his life in economic hardship because of the Great Depression. Both his parents migrated from Western Ukraine and lived in the Bronx since their marriage in 1928. They took in an infant to make end’s meet, and after the war his father went into the business of building two-family homes in the Bronx, while his mother stayed at home. Hochberg grew up across from Bronx Park until 1939 when his family moved to the newly developed Northeast Bronx near Allerton Avenue and Pelham Parkway. He describes the area as …

Silverstein, Helen "Lyn", Reyna Lee Stovall

Bronx Jewish History Project

Helen "Lyn" Silverstein was born in 1944 and grew up in the Melrose area. Her family was not observant growing up but she remembers certain dietary rules her family followed that were kosher-style. Her family was not close-knit and as a result, she knew very little about her extend family. Her mother and aunt would speak Yiddish together when they didn’t want Silverstein to know what they were saying. As a result, Silverstein knows certain words and phrases in Yiddish but cannot speak or understand it fluently.

Silverstein went to PS 35 for elementary school, Jordan L. Mott, Junior High …

Adler, Lucille, Sophia Maier Garcia

Bronx Jewish History Project

Her mother born in Poland and her father raised in Manhattan, Lucille Adler grew up in a two family house on Morris Avenue and 174 Street. She describes the neighborhood as 99% Jewish, with a few Black students in her public school. They would go shopping on 174 Street and she loved walking up and down to see all the shops. Her mother taught math at a Jewish school and her father had an insurance company. She envied the other girls whose mothers stayed at home, because she was a latchkey girl and would come home to an empty house …

Between Faith And Nation: The Complexities Of Jewish Identity In Interwar Austria, Sarah E. Townsend

Honors College Theses

During the period between the First and Second World Wars, the people of the newly established Austrian Republic faced many changes: the collapse of the Austro-Hungarian Empire and Habsburg Monarchy, economic hardships during and following the First World War, and the question of German ethnic nationalism and unification with Germany. The question of national identity was relevant to the entire Austrian population and Austrians had to make an important decision about their nationality: Austrian or German? For Austrian Jews, the dilemma was more complicated. Zionism promoted the idea of Jewish statehood and a solely Jewish identity. This thesis explores the …

Rothstein, Richard, Sophia Maier Garcia

Bronx Jewish History Project

Richard Rothstein, born in 1942, was born in Beth Israel Hospital in Manhattan, and lived on Webster Avenue with his parents who initially moved to the Bronx from Manhattan. Rothstein’s mother was a Hungarian immigrant, and he spoke Hungarian at home until the age of eight. The family later moved to Harrison Avenue, where he remembers having many Italian and Irish neighbors but very few Jewish ones. However, as Rothstein’s family was not religious, their lack of Jewish neighbors was not a bother. Rothstein remembers being bullied as a kid by some of his Irish and Italian peers and recalls …

Redefining The Agency Of Jewish Communities Through Ghetto Humor, Addison E. Lomax

Student Publications

While the Holocaust is remembered by historians and victims as a time of suffering and genocide, Jewish ghetto survivors recall numerous occasions in which humor was used to combat the oppression of Nazi authorities. Although many historians emphasized the physical hardships and tragic conditions faced by Jewish victims of the Holocaust, the existence of jokes throughout Eastern European ghettos articulated the legitimacy of humor within the greater context and discussion of coping, resistance, and unification for the preservation of Jewish life and identity in the post-war period. Rather than depicting Jews as solely victims, humor returns agency to the Jews …