Jewish Studies Commons^™

Layered Networks: Functioning Across Communities, Shuki Ecker

Early Modern Workshop: Resources in Jewish History

A considerable part of Rabbi Abraham Joseph Canette s book includes autobiographical material. It sheds light on the life of an orphaned son who became a travelling rabbi. He describes the circumstances of his life in Safed, Jerusalem, Aleppo, Candia, Venice, Livorno, Algiers and Constantinople, and praises his benefactors and patrons in each. While much of his writing is stylized praise for these individuals, he also portrays his own personal life in great detail. His life story and the networks it reveals offer a view of individuals in communities and between communities. I intend to focus on several overlapping networks …

Communication And Community : Multiplex Networks In The 18th Century Sephardi Diaspora, Evelyne Oliel Grausz

Early Modern Workshop: Resources in Jewish History

In many aspects, the Sephardi diaspora functioned as a combination of overlapping circulations and networks, its many levels of communication and interaction involving family ties, economic partnerships, and official intercommunal links. Whereas the question of intercommunal networks has recently attracted some topical studies, little attention has been paid to the articulation between these various levels of circulation and interaction. I propose to explore this idea of a multiplex diaspora through a selection of documents emanating from the Amsterdam and London Sephardic community, essentially letters, addressed to Bordeaux, Safed, Surinam and Ferrara : these documents describe several paradigmatic situations of interaction …

The Early Modern Jewish Parliament: The Council Of Four Lands In Poland, Adam Teller

Early Modern Workshop: Resources in Jewish History

This presentation will examine the structure, functions, and internal tensions of the Council of Four Lands, based on a set of regulations drawn up in Polish by the Council at the request of the Treasury Commissioner, Dzialynski, in 1739. It will also attempt to examine the Council in its Polish and European contexts.

This presentation is for the following text(s):

• Regulations of the Jewish Council in Jaroslaw

The Price Of Power: Financing A Jewish Community, Cornelia Aust

Early Modern Workshop: Resources in Jewish History

The communal pinkas (logbook) of the Jewish community in Frankfurt on the Oder from the second half of the eighteenth century provides a glimpse into the ways of the communal leaders – usually the wealthiest merchants of the community – to raise the increasing taxes and dues demanded by the Prussian state. It, thus, allows us to examine, first, the interrelation between economic position and social power within the Jewish community and what this power meant taking into account the limited degree of communal autonomy of Prussian Jews. Secondly, it helps us to explore the trans-regional networks Jewish merchants used …

Rabbinic Authority And Community In 18th Century Germany: Moses Brandeis Levi And The Jewish Community Of Mainz, Stefan Litt

Early Modern Workshop: Resources in Jewish History

Moses Brandeis Levi (d. 1767) was one of the important rabbis of the early modern community in Mainz. Besides his local duties, he was also in charge for the rural communities in the territory of the archbishopric of Mainz. A number of sources indicate that his relations both to the local community and to the Gentile authorities were all but easy. In my presentation, I will introduce an unknown source from the records of the Jewish community in Mainz (Central Archives for the History of the Jewish People, Jerusalem, D/Ma7/5, pp. 100-102). This Yiddish text is about a sharp dispute …

The Struggle To Transcend Differences And Conflicts Among Early American Jewry, Eli Faber

Early Modern Workshop: Resources in Jewish History

Exploration of two contrary tendencies among colonial American Jews to achieve consensus within their religious fellowship. In one case, they relied upon European precedent by attempting to recreate the kehilla in America, while in the other they rejected European precedents that forbade commonality among Ashkenazim and Sepharadim. The outcome was a new kind of community: the voluntary one.

This presentation is for the following text(s):

• Minute Book of the Congregation Shearith Israel in New York (1730-1760)

Regulating Communal Space: Mikvaot In Seventeenth-Century Altona, Debra Kaplan

Early Modern Workshop: Resources in Jewish History

Over the course of a few years in the latter half of the seventeenth century, the community of Altona made several changes in the administration of local ritual baths. A series of entries in the communal pinkas, or logbook, elucidates how the community raised funds from mikvaot, how lay and rabbinic leaders worked together, and how communal leaders regulated ritual space both in homes and in communal space.

This presentation is for the following text(s):

• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [50])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [90])
• Pinkas/Communal Logbook of Altona (CAHJP AHW 14 [91])

Minhag And Migration: A Yiddish Custom Book From Venice, 1553, Lucia Raspe

Early Modern Workshop: Resources in Jewish History

This presentation focuses on a Yiddish book of customs written in Venice in the mid-sixteenth century, which describes synagogue and home observances over the course of the Jewish year. Comparing MS Oxford Can. Or. 12 to the fifteenth-century Hebrew custumal it is based on (MS Frankfurt hebr. oct. 227), the presentation will discuss the efforts of Ashkenazic émigrés to northern Italy trying to preserve their identity in the face of a Jewish world suddenly become complex.

This presentation is for the following text(s):

• Book of Customs (MS Frankfurt hebr. oct. 227)
• Book of Customs (MS Oxford Can. Or. 12)

Communities Developing In Association With Place: Testament Of Ginebra Blanis, 1574, Stefanie Siegmund

Early Modern Workshop: Resources in Jewish History

Recent attention to Jewish demography and to the spatial characteristics of Jewish residential patterns has demonstrated that in more than one region, Early Modern Jews were associated with each other more loosely, and less locally, than has previously been imagined. The "communities" to which Jews may have felt they belonged are difficult to know as they are likely to have varied with economic or social status, gender, age, and ethnic origin. The testament translated below is that of a merchant woman in the first years of the existence of the Florentine ghetto (founded 1571). The study of early modern bequests …

Jewish Community And Identity In The Early Modern Period, Emw 2010

Early Modern Workshop: Resources in Jewish History

The 7th Early Modern Workshop took place from August 15-17, 2010 at Wesleyan University. The topic was “Jewish Community and Identity in the Early Modern Period.”

The traditional approach to “Jewish community” has been focused on the formal communal structures of Jewish self-government. This approach often traced the presence of “autonomous” Jewish self-government in the diaspora from antiquity till the modern times, when, it was stressed, these “autonomous” structures were shattered by the interference of modern states in Jewish communal affairs.

Scholars discussed takkanot (decisions and regulations by Jewish community leaders), privileges granted to Jews, correspondence between Jews across different …

Saints In Sin City: Religion And Community Building In Twentieth Century Las Vegas, Matthew R. Davis

UNLV Theses, Dissertations, Professional Papers, and Capstones

Due to an absence of social and religious tradition, Las Vegas provided the perfect setting for Jewish and Mormon faiths to create communities closely linked to their own spiritual doctrine. This thesis traces the evolution of these groups from the turn of the twentieth-century to the present, focusing on issues such as education, geographic location, and business acumen as avenues for personal and spiritual growth. This thesis also considers the relatively small number of religious studies conducted in the American West, and serves as a possible example for future study by using an urban religious framework to synthesize the dearth …

Cristiada Se Deriva De Cristo: El Sentido Religioso En El Poema De Diego De Hojeda, Ana Maria González

Hipertexto

No abstract provided.

Talmidae Rhetoricae: Drashing Up Models And Methods For Jewish Rhetorical Studies, Janice W. Fernheimer

Writing, Rhetoric, and Digital Studies Faculty Publications

No abstract provided.

De La Biblia Hebrea A La Comedia Española: El Clavo De Jael, De Mira De Amescua, Matthew D. Stroud

Hipertexto

No abstract provided.

Bibliography For Work In Travel Studies, Carlo Salzani, Steven Tötösy De Zepetnek

CLCWeb Library

No abstract provided.

Bibliography For The Study Of Cultural Discourse In Taiwan, Yu-Chun Chang, I-Chun Wang, Steven Tötösy De Zepetnek

CLCWeb Library

No abstract provided.

Selected Bibliography Of Work On Identity, Migration, And Displacement, Li-Wei Cheng, Steven Tötösy De Zepetnek, I-Chun Wang

CLCWeb Library

No abstract provided.

Jud Ms 03 Macabee Club Archives Finding Aid, Marieke Van Der Steenhoven

Search the Manuscript Collection (Finding Aids)

Description:

Macabee Club was a club of Jewish high school students in Portland from 1955 to the 1970s. The Archives contains organizational records of the group, including meeting minutes, newsletters, and event programs.

Date Range:

1955-1972

Size of Collection:

1 ft.

The Lord's Anointed: Covenantal Kingship In Psalm 2 And Acts 4, Alexander C. Stewart

Senior Honors Theses

This study examines the title “Christ” as applied to Jesus in Acts 4:25-27. “Christ” or “Anointed One” here is directly connected to Psalm 2:1-2, and ultimately derives from the royal anointing ceremony of Israel. That ceremony symbolizes a commitment by God to the monarch which is made most specific in the Davidic covenant. The Gospel of Luke uses the title “Christ” to connect these Davidic themes to Jesus. In Acts 4:25-27, “Christ” continues to signify Israel’s king backed by the Davidic covenant. The apostles’ reading of Psalm 2 provides a foundation for understanding their own recent persecution and for their …

Jud Ms 02 Portland Jewish Community Center Uso Guest Book Finding Aid, Karin A. France

Search the Manuscript Collection (Finding Aids)

Description:

The Jewish Community Center on Cumberland Avenue in Portland, Maine was the site of United Service Organization (USO) social events, held regularly from at least October 1943 to September 1946. Most of the servicemen (and some women who were nurses) who attended events at the Community Center were in the Navy, stationed on shops docked or anchored in Casco Bay. These social events were sometimes held out on the islands. Although hosted by the Jewish Community Center, anyone was welcome, regardless of religion. Eleanor Edison Taft saved this ledger listing the names of attendees at the USO events when …

Jud Ms 01 Annetta Kornetsky Girl Scout Collection Finding Aid, Karin A. France

Search the Manuscript Collection (Finding Aids)

Description:

Annetta Kornetsky was the Scout leader of Girl Scout Troops 109 and 177, sponsored by the Portland Jewish Community Center, between 1956 and 1958. The Collection contains records of Troops 109 and 177, including meeting agendas, finances, handbook pages, and minutes from November 1956 to March 1958.

Date Range:

1956-1958

Size of Collection:

0.08 ft.

Germans, Jews And Turks (Spring 2010), Robert D. Tobin

Syllabi

This class studies the expression of cultural identity in central European literature. How have people come to think of themselves or others as “Germans,” “Jews,” “Turks,” or some combinations thereof? While the Holocaust is obviously central to the German-Jewish relationship, it is not the only focus of this course—we will read literary reflections of the emancipation of the Jews, of German-Jewish assimilation and symbiosis, of the rise of anti-Semitism and Zionism, as well as attempts to remember the past. And while the long history of the relationship between Jews and non-Jews in Germany will be a major component of our …

A Story Without An End: The Resilience Of Yiddishism In Australia, Deborah Gurt

University Libraries Faculty and Staff Publications and Presentations

No abstract provided.

Holocaust-Denial Literature: A Sixth Bibliography, John A. Drobnicki

Publications and Research

This bibliography is a supplement to five earlier ones that were published in the Bulletin of Bibliography. Holocaust denial is a body of literature that seeks to prove that the Jewish Holocaust did not happen. This bibliography includes both works about Holocaust denial and works of Holocaust denial.

Legalists, Visionaries, And New Names: Sectarianism And The Search For Apocalyptic Origins In Isaiah 56–66, Brian R. Doak

Faculty Publications - George Fox School of Theology

This essay re-examines the difficult questions concerning the origins of apocalyptic literature and the rise of Jewish sectarianism. Since the publication of O. Plöger’s Theokratie und Eschatologie and P. Hanson’s The Dawn of Apocalyptic, the search for proto-apocalyptic origins in early post-exilic period sectarian conflict has generated a fair amount of debate. The most cogent and sustained response to Hanson’s and Plöger’s theories, S. Cook’s Prophecy & Apocalypticism (1995), attempted to purge the influence of “deprivation theory” from the field of biblical studies, and, more broadly, social anthropology. The present essay makes a fresh study of some central lines of …

Judy Holliday's Urban Working Girl Characters In 1950s Hollywood Film, Judith E. Smith

American Studies Faculty Publication Series

A Jewish-created urban and cosmopolitan working girl feminism persisted in the 1950s as a cultural alternative to the suburban, domestic consumerism critiqued so eloquently by Betty Friedan in The Feminine Mystique. The film persona of Jewish, Academy Award-winning actress Judy Holliday embodied this working girl feminism. Audiences viewed her portrayals of popular front working girl heroines in three films written by the Jewish writer and director Garson Kanin, sometimes in association with his wife, the actress Ruth Gordon, and directed by the Jewish director George Cukor in the early 1950s: Born Yesterday (1950), The Marrying Kind (1952), and It …

Interview No. 1639, Itzhak Kotkowski

Combined Interviews

Itzhak Kotkowski is an author that wrote about his experiences in the Holocaust during World War II; he was born in Warsaw, Poland on December 25, 1921; his family was Jewish, attended private school; Mr. Kotkowski addresses anti-Semitism among Polish people, personally never experienced it; he lived in the Jewish section, enjoyed life there until the German invasion on September 1, 1939; he recalls being at home when Warsaw was occupied, had always respected German culture; he explains his father worked hard to give them an education; he describes his three sisters, one was in Mexico, one immigrated to the …

Polish Influence On American Synagogue Architecture, Samuel D. Gruber

Religion - All Scholarship

Hundreds of thousands of Jews from Poland came to America after 1880. Many built synagogues with details recalling synagogues in their homeland. Immigrant artisans brought motifs and methods of Poland. Many of these synagogues were small, so the relationship to Polish art was on the inside in the painted and carved decoration. Established architects also had access to Polish synagogues as sources. With publication of the Jewish Encyclopedia (1901-06) images of Polish synagogues, such as the Warsaw’s Tlomackie Street Synagogue, became part of many Jewish libraries. More Polish influence came in the 1950s. Most architects were building modern synagogues, …

Medieval Synagogues In The Mediterranean Region, Samuel D. Gruber

Religion - All Scholarship

Throughout the Middle Ages, the synagogue developed as the central identifying institution and physical building for Jews, replacing the still yearned for but increasingly distant Jerusalem Temple as the focus of Jewish identity. Equally important, the synagogue became the symbol par excellance of the Jews and their community for the Christian (or Muslim) majority populations in the countries where Jews were settled. For Christians, the synagogue was a Jewish church, but much more so, it came to symbolize in opposition all that the church represented.

Though relatively little known today, medieval synagogues were not symbolic abstractions to the men and …

“Two Jews Walk Into A Coffeehouse”: The “Jewish Question,” Utility, And Political Participation In Late Eighteenth-Century Livorno, Francesca Bregoli

Publications and Research

No abstract provided.