Mormon Studies Commons^™

Eve, The Apple Was A Pomegranate—, E. S. Jenkins

BYU Studies

No abstract provided.

Stripping The Kitchen Floor, William Deford

BYU Studies

No abstract provided.

The Introduction Of Mormonism To Finnish Society, 1840–1900, Kim Östman, Melvin J. Luthy

BYU Studies

If one were to ask a returned missionary from Finland, or even a member of the Church in Finland, when missionary work began in that country, a likely response would be that it began in 1946, when Elder Ezra Taft Benson dedicated the land for missionary work. The date is well known, and a small monument commemorating the event has been erected in Larsmo, a small town on Finland's northwestern shore. Although many consider missionaries who served in the years immediately following the dedication to be the first missionaries in Finland, there is a general understanding that some members in …

Desperate Not To "Forget The Gods": Mormon Fantasy And The Epic Poem, Gerrit Van Dyk

Faculty Publications

Because of humanity's fixation on death, religion and the afterlife have played a part in human culture throughout history. As a result, belief, religion, and theology have been central to the main action of stories since the earliest forms of literature. One of the greatest ancient literary genres, the epic, is no exception.

Epics have many universal characteristics, such as elevated language in poetic form, vast settings, and strong protagonists who demonstrate feats of great strength and genius. They also commonly contain "supernatural forces-gods, angels, and demons-[who] interest themselves in the action" (Harmon and Holman 185). After the Renaissance, the …

3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike

Faculty Publications

As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).

I Know Not, John Hilton Iii

Faculty Publications

Do you think that the weapons buildup we are seeing in some countries will lead to Armageddon?" It was a priesthood session of stake conference, and the presiding General Authority had opened the meeting to questions. He looked at the person who had asked the question and simply responded, “I don’t know. Next question.” Throughout the meeting, the General Authority was asked many questions, several of which did not have answers that could be found in the scriptures or teachings of living prophets. To each of these questions, he answered, “I don’t know.” One of the major temptations gospel teachers …

"Look! And I Looked": Lessons In Learning And Teaching From Nephi's Vision, John Hilton Iii

Faculty Publications

On several occasions Elder David A. Bednar has shared his fascination with Nephi’s vision found in 1 Nephi 11–14 and, in particular, what it teaches about teaching and learning. The purpose of this paper is to begin exploring principles of learning and teaching that can be distilled from the interactions Nephi had with the Spirit of the Lord and an angel and to discuss what learners and teachers can do to apply these principles. I state at the outset that this represents only the beginning of such a study. I also acknowledge that the lens I bring to 1 Nephi …

Who Uses The Word "Resurrection" In The Book Of Mormon And How Is It Used?, John Hilton Iii, Jana Johnson

Faculty Publications

While there are only a handful of primary speakers in the Book of Mormon, many voices are heard within its pages. The fact that multiple people speak in the text provides the opportunity to investigate whether these people have varying patterns of speech. The purpose of this study is to report on the word resurrection, which has unusual usage patterns by individual speakers in the Book of Mormon. For example, there are curious patterns in terms of who in the Book of Mormon employs (or does not employ) resurrection, how individuals in the Book of Mormon use this word, and …

Ben E. Rich: Sharing The Gospel Creatively, Kenneth L. Alford Ph.D.

Faculty Publications

The life and missionary work of Ben E. Rich. President of the Southern States Mission and the States Mission for The Church of Jesus Christ of Latter-day Saints (Mormons).

Clothed With Salvation: The Garden, The Veil, Tabitha, And Christ, Dan Belnap, Daniel Belnap

Faculty Publications

Sandwiched between the account of Saul’s conversion in Acts 9 and Peter’s vision of the Gentiles in Acts 10 is the story of the raising of Tabitha. While staying in the town of Lydda, Peter, the presiding disciple of Christ, is approached by two individuals from the neighboring city of Joppa with the request that he come and attend to the then-deceased Tabitha. When he gets there, he is met by widows weeping and wailing over Tabitha’s departure. We know practically nothing of Tabitha except that she is a believer and a woman “full of good works and almsdeeds” (Acts …

"There Arose A Mist Of Darkness": The Narrative Of Lehi's Dream In Christ's Theophany, Dan Belnap, Daniel Belnap

Faculty Publications

The events surrounding Christ’s theophany as recounted in 3 Nephi describe the creation of a new world, both physically and socially. In particular, chapters 8–18 depict a series of events that are reminiscent of the creation of the earth as described in Genesis and elsewhere. From the all-pervasive darkness experienced during the cataclysmic destruction to the glorious, light-filled arrival of Christ and the institution of new laws and ordinances delivered during his first day among the people, the Book of Mormon text reflects this biblical narrative. Yet the manner in which it is presented echoes a creation narrative unique to …

Indian Relations In Utah During The Civil War, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of native American (Indian) relations in Utah Territory during the Civil War, including the differing policies of Mormon president Brigham Young and U.S. Army commander Colonel Patrick Edward Connor, the January 1863 Bear River Massacre (called the Battle of Bear River at that time), Indian superintendents, treaties, and reservations.

Latter-Day Saints And The Civil War, Kenneth L. Alford Ph.D.

Faculty Publications

An introduction to "Civil War Saints" published in 2012 by the Brigham Young University Religious Studies Center and Deseret Book, Kenneth L. Alford, editor.

Mormon Motivation For Enlisting In The Civil War, Brant Ellsworth, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of several Latter-day Saint (Mormon) Union and Confederate soldiers who served in the American Civil War.

What's In A Name? The Establishment Of Camp Douglas, Kenneth L. Alford Ph.D., William P. Mackinnon

Faculty Publications

A discussion of the establishment (1862) of Camp Douglas, Utah Territory -- named by Col. Patrick Edward Connor after U.S. Senator Stephen A. Douglas.

The Fate Of The Davao Penal Colony #502 "Branch" Of The Lds Church, 1944, David L. Clark, Bart J. Kowallis

BYU Studies

On September 7, 1944, 668 American POWs were killed when the unmarked Japanese ship in which they were being transported was hit by friendly fire. Among those POWs were several members of an unofficial LDS "branch" that had formed in a penal colony near Davao, on the island of Mindanao in the Philippines. The branch of POWs had contraband scriptures and a hymnbook and met together weekly. This article tells as much of their story as has come to light: who they were, their service, and their capture. The article ends with a discussion of the theological implications of their …

"Neat" As A Word Of Approbation, Clinton F. Larson

BYU Studies

No abstract provided.

When Souls Had Wings: Pre-Mortal Existence In Western Thought, Jesse D. Hurlbut, James L. Siebach, David B. Paxman, Dana M. Pike, Terryl L. Givens

BYU Studies

Four experts in different branches of study review Terryl L. Givens's expansive new book When Souls Had Wings: Pre-mortal Existence in Western Thought.

Coming To Terms: The Challenge Of Creating Christian Vocabulary In A Non-Christian Land, Van C. Gessel

BYU Studies

Because words, in any language, are not actual concrete objects but simply "sounds," "symbols," or "signifiers" that at best can only be a shadowy approximation of reality and truth, we must regard language as one of the slipperiest of the slippery treasures of mortality. If language itself produces, at best, a shadowy approximation of reality and truth, then translating that shadowy approximation from one language to another significantly compounds the slipperiness. The difficulty increases when translating Christian terms into a historically non-Christian language and culture such as Japanese. Thus, as Christian translators have attempted to borrow words from other languages …

Full Issue, Byu Studies

BYU Studies

No abstract provided.