Buddhist Studies Commons^™

Causality, Agency, And Moral Responsibility In Nikaya Buddhism, Soo Lam Wong

Comparative Philosophy

In this paper, I aim to examine the relationship between the Buddhist notions of causality and agency, the questions of whether the Buddhist notion of causality affirms causal determinism and whether the Buddhist notion of agency affirms libertarian free will, the implications of the Buddhist notions of causality and agency for moral responsibility, and the implications of the Buddhist rejection of the metaphysical self for agency and moral responsibility. My claim is that although the question of whether the early Buddhist notions of causality and agency affirm causal determinism and libertarian free will respectively remains open, they are compatible with …

Dualism And Psychosemantics: Holography And Pansematism In Early Buddhist Philosophy, Federico Divino

Comparative Philosophy

In the Indian philosophical debate, the relationship between the structure of knowledge and external reality has been a persistent issue. This debate has been particularly prominent in Buddhism, as evidenced by the earliest Buddhist attestations in the Pāli canon, where reality is described as a perceptual defection. The world (loka) is perceived through cognition (citta), and the theme of designation (paññatti) is central to the analysis of the Abhidhamma. Buddhism can be viewed as navigating between nominalism and cognitive normativism, as it deconstructs language, which is seen as an obfuscating element that separates the subject from the world. In this …

Brief Note About The Heart Sutra And Its Composition, Charles Willemen

The Indian International Journal of Buddhist Studies

no abstract

The Shape Of Victory: The Earth-Touching Gesture In Context, Douglass Smith

The Indian International Journal of Buddhist Studies

This paper will attempt to unearth some of the historical roots of the earth-touching gesture by considering eight different textual accounts of it from the Buddhist traditions of the early centuries CE. Maria Spagnoli has recently argued that the gesture stems from Greek antecedents in oath-making that were transferred to ancient India, perhaps through Gandhara. While this may indeed be so, more remains to be said about possible Indian roots of the gesture. To that end, this paper will explore resonances the gesture has with material in several important Vedic tropes. It will also consider the problem of early Buddhist …

Kāliṅgaraṭṭha And Its Buddhist Connections, Karam Tej Sarao, Jyoti Dwivedi

The Indian International Journal of Buddhist Studies

Invasion of the kingdom of Kāliṅga (Kāliṅgaraṭṭha) by King Aśoka and his consequent Dhamma policy is a recurrent theme in the Buddhist folk lore. In fact, the Kāliṅga event is often cited as an example in Buddhism of a cruel king becoming a righteous king by taking shelter in Buddhism. The long term consequences of the Kāliṅga War as well as the motive of Aśoka behind the war and its subsequent justificatory politics have been debated by historians. In this paper an attempt has been made to understand Aśoka’s reason for invading Kāliṅga as well as Kāliṅga’s importance in the …

Buddhas’ Respect For The Dhamma – A Commentarial Exposition, Bhikkhu Gyanabodhi (Sajal Barua)

The Indian International Journal of Buddhist Studies

This essay points out that even though due to the development of perfect human qualities a Buddha is regarded as the supreme person (purisottama) and highly respected by the followers in the tradition, a Pāli commentarial exposition depicts that the Gotama Buddha placed the Dhamma above him and paid his due respect to the Dhamma. This essay explores what kind of dhamma a Buddha pays respect to? Why and how? It also contains an original annotated English translation of a commentarial and a sub-commentarial texts dealing with the subject. The study is carried out following a critical and …

From Nothing To No-Thing-Ness To Emptiness: The Buddhist Recycling Of An Old Jain Saying, Dhivan Thomas Jones

The Indian International Journal of Buddhist Studies

In this article I investigate a difficult saying of the Buddha, preserved in three places in Pāli canonical discourses: n’ āhaṃ kvacani kassaci kiñcanatasmiṃ, na ca mama kvacani kismiñci kiñcanat’ atthi (‘There is no I anywhere in anyone’s property, and neither is there anywhere in anything property which is mine’). At A 3: 70, this saying is attributed to the Jains, while at A 4: 185, the Buddha teaches it as a ‘brahman truth’ acceptable to paribbājakas, and at M 106, the Buddha teaches it as a means of attaining the experiential dimension of no-thing-ness (ākiñcaññāyatana). I …

The Spiritual Migrants Of Sogenji: Notes Of Participant Observation In A Rinzai Zen Temple, Andrei-Razvan Coltea

International Journal of Religious Tourism and Pilgrimage

Anomie is a cultural pathology that is becoming chronic in the West, characterized by the erosion of values, disintegration and deregulation. Amongst its symptoms we find anxiety, isolation, depression, tribalism, incoherence and loss of meaning. Individuo-globalism is a new ideology that permeates the religious market created by globalisation, encouraging individuals to discover, nurture and express their ‘true self’. This new spirituality forms the background for a journey that our ‘heroes’, a handful of non-Japanese inhabitants of a Japanese Rinzai Zen monastery, have been undertaking for years in search of the philosopher’s stone that could cure anomie and its symptoms. At …

On The Roads: Catholic And Buddhist Pilgrimage, Madera Allan, Constance Kassor

Convocations

Madera Allan, associate professor of Spanish, called her visit last summer to the Kathmandu Valley of Nepal stunning and beautiful, a glimpse into a way of life “infused with a frenetic, spiritual energy.”

Constance Kassor, associate professor of religious studies, called her visit to Camino de Santiago in northwestern Spain last summer an incredible journey—a 100-kilometer pilgrimage leading to the awe-inspiring cathedral of Santiago de Compostela.

The two Lawrence University professors made those journeys together, and on Friday afternoon they shared the experience in Memorial Chapel at Lawrence’s Honors Convocation, the third and final Convocation of the 2022-23 academic year. …

Buddhist Nationalism: Rising Religious Violence In South Asia, Eva Chappus, Benjamin Nourse

DU Undergraduate Research Journal Archive

Buddhist nationalism has contributed to expanding religious violence in many South Asian countries. The roots of this violent form of nationalism are complex and multi-faceted, making a clear solution difficult to achieve. Thailand, Sri Lanka, and Burma are some of the most pressing and violent case studies in South Asia today and can illustrate the reliance of Buddhist nationalists on ethnoreligious identities to relegate non-Buddhists to second-class status, to the point of massive acts of violence and aggression. This paper seeks to illuminate the complex social history driving the rise of Buddhist nationalism in these countries, particularly strong military-religion relationships, …

Abortion, Buddhism, And The Middle Way: What A Buddhist View Of Abortion In Japan Can Teach Us In The United States Following The Overturn Of Roe V. Wade, Anna Grace Kalvelage

Say Something Theological: The Student Journal of Theological Studies

This paper takes up the question of whether there is a “middle way” approach in addressing the issue of abortion, particularly in light of the overturning of Roe v. Wade in the United States. It explores this question through examining how schools of Buddhism have addressed the issue of abortion in Japan, especially considering Japan’s unique history with abortion issues and the mizuko kuyo rituals, and what initially appears to be a gap in theory and practice when it comes to Buddhism and abortion. It further explores how some of the central tenets of Buddhism including karma, rebirth, and compassion …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

A Guide To Secondary Scholarship For Pure Land Buddhism Using Japanese Periodicals, Rebecca A. Stover

Journal of East Asian Libraries

This paper presents the process of locating Japanese language periodicals relating to Pure Land Buddhism and compiles a bibliography of open-access Japanese language sources for students in the process of Japanese Language acquisition. The paper attempts to scaffold the research process for students in the process of language acquisition and function as a guide to finding information.

Bad Behaviour, Christopher R. Deacy

Journal of Religion & Film

This is a film review of Bad Behaviour (2023), directed by Alice Englert.

Book Review On Mindfulness-Based Emotion Focused Counselling (By Padmasiri De Silva), Kathleen Higgins

Comparative Philosophy

No abstract provided.

Zero, Śūnya And Pūrṇa: A Comparative Analysis, Animisha Tewari

Comparative Philosophy

Due to apparent duality in this world, one has to face a lot of difficulties while searching for the Truth. Our ego is the root cause for perception of duality and this in turn leads to suffering. This suffering can only be extinguished by attainment of the Truth, i.e, non-duality. However, in order to enable the finite intellect to comprehend the incomprehensible non-duality, this undifferentiated whole is sometimes denoted by nothingness (śūnya) or fullness (pūrṇa). Non-duality is usually understood by the numeral ‘1’ which stands for unity or oneness. The main aim of this paper is …

Caducitas And Śūnyatā: A Neoplatonist Reading Of Nāgārjuna, Fabien Muller

Comparative Philosophy

In this paper I am addressing the question whether Nāgārjuna’s doctrine should be understood as a theory that describes reality itself (ontology) or as a theory of our relation to reality (epistemological, logical, psychological, etc.). To answer this question, I propose to compare Nāgārjuna’s concept of emptiness to that of ‘caducity’, a key element in the ontology of Renaissance Neoplatonist philosopher Francisco Patrizi. By showing that these concepts are similar, I argue that Nāgārjuna’s standpoint can be considered as that of ontology.

Seeing And Unlearning Whiteness: A Mindfulness Workshop For Racial Justice, Emily Haranas

Mindfulness Studies Theses

Racism is a deeply embedded, foundational aspect of American society. However, because the privilege of Whiteness insulates White individuals from the workings of systemic injustice and oppression and enables them to choose the conditions of their accountability in the movement for racial justice, many remain painfully blind to this fact. As such, there is a significant need for those who have been racialized White to develop a critical awareness of the powers and privileges ascribed to their racial identity. The working premise of this thesis is that mindfulness can assist White individuals in unlinking the socialized habits of mind that …

Two Dimensions Of A Bodhisattva, Douglas Duckworth

International Journal of Transpersonal Studies Advance Publication Archive

This paper presents two dimensions of a bodhisattva, the ideal of Maha- ya- na Buddhism. One dimension involves contemplative practices that disclose a pure nature that is always already present; this reality is unveiled after the obscurations that cloud it are removed. I refer to this as a “top-down” approach because it is based on qualities of awakening that are already there, yet lie beyond an ordinary being’s comprehension. The second dimension, which I refer to as a “bottom-up” approach, involves directed training and discipline. Unlike the top-down approach, this is not about “going with the flow” or simply letting …

From Building To Dwelling: Unfolding Infinity Through Bioregional Fulfillment, Sanjana Bhatnagar

Pitzer Senior Theses

The causes of anthropogenic climate change touch every feature of our modern-day existences. Approaches to sustainability tend to focus on material actions, but unsustainable practices are guided by an ontological orientation of individuality and human exceptionalism. This thesis provides an alternate account of being that decenters individuality through weaving the metaphysics of Fazang of the Huayan School of Mahayana Buddhism with the metaphysics of Martin Heidegger. To encompass the whole of the relational network that constitutes and conditionally defines our existence, I expand Heidegger’s account of locales as relational sites which are put forth solely by humans to an account …