Mormon Studies Commons^™

Palawai

Mormon Pacific Historical Society

Because the law in Hawaii did not allow Hawaiian converts to migrate to Zion, Brigham Young counseled the missionaries to locate a gathering place in Hawaii. On September 28, 1853, Francis A. Hammond discovered a possible gathering place for the LDS while traveling on the island of Lanai. The spot Hammond chose was the Palawai Basin. He described it as: “lying at the foot of the large mountain on the east and extending toward a high ridge on the west, which enclosed completely a large tract of good land, perhaps 5,000 acres of which was in full view.” Further, Hammond …

Olowalu

Mormon Pacific Historical Society

onathan Napela was born in Honokohau Valley September 11, 1813 but grew up in Olowalu before attending Lahainaluna Seminary. At that time several hundred Hawaiians farmed kalo on the alluvial fan of Olowalu. Napela’s parents died here in the 1853 smallpox epidemic. In ancient times there existed a footpath up Olowalu stream and over the 3500 foot pali into Iao Valley. It was very difficult and although there is a tradition Cannon used it, the path had pretty much been abandoned by 1851 so Cannon would more likely have walked around the north end of the island or continued on …

Interview With Takeo Taniguchi, Shannon Kanekoa

Mormon Pacific Historical Society

Can you tell us your full name? Takeo Taniguchi

Bro. Taniguchi, where were you born and raised? I was born in Lahaina, Maui. Year September 9, 1923. Went to Honokowai School, Kam III (third) School and Lahainaluna. Graduated June 1942 from Lahainaluna.

2012 Mphs Biennial Field Trip-Itinerary

Mormon Pacific Historical Society

No abstract provided.

Mormonism In The Methodist Marketplace: James Covel And The Historical Background Of Doctrine And Covenants 39–40, Christopher C. Jones

BYU Studies

Joseph Smith received two revelations in January 1831 (Doctrine and Covenants 39 and 40) directed to one "James Covill." Joseph and his scribes noted that Covill "had been a Baptist minister for about forty years." Historians discovered nothing about a Baptist minister named James Covill, but documents unearthed by the Joseph Smith Papers Project revealed that he was actually a Methodist minister. This sliver of information opened the door to information about a very well-known Methodist minister in upstate New York by the name of James Covel.

Christopher Jones mines this Methodist vein productively and pieces together a short biography …

Lahainaluna

Mormon Pacific Historical Society

On the mountainside above Lahaina town is Lahainaluna High School. The school was started by Protestant missionaries in 1831 and is the oldest high school west of the Mississippi. The best and brightest young men of Hawaii, usually alii, were selected to attend including Hawaiian historians David Malo and Samuel Kamakau. Many of the early stalwarts of the LDS Church in Hawaii were also educated here: Jonathan H. Napela, J.H. Uaua, J.W.H. Kauahi, George Raymond, Keau Kalawaia, J.H. Keanu, and J.W. Kaleohano.

Eve, The Apple Was A Pomegranate—, E. S. Jenkins

BYU Studies

No abstract provided.

Stripping The Kitchen Floor, William Deford

BYU Studies

No abstract provided.

The Introduction Of Mormonism To Finnish Society, 1840–1900, Kim Östman, Melvin J. Luthy

BYU Studies

If one were to ask a returned missionary from Finland, or even a member of the Church in Finland, when missionary work began in that country, a likely response would be that it began in 1946, when Elder Ezra Taft Benson dedicated the land for missionary work. The date is well known, and a small monument commemorating the event has been erected in Larsmo, a small town on Finland's northwestern shore. Although many consider missionaries who served in the years immediately following the dedication to be the first missionaries in Finland, there is a general understanding that some members in …

"There Arose A Mist Of Darkness": The Narrative Of Lehi's Dream In Christ's Theophany, Dan Belnap, Daniel Belnap

Faculty Publications

The events surrounding Christ’s theophany as recounted in 3 Nephi describe the creation of a new world, both physically and socially. In particular, chapters 8–18 depict a series of events that are reminiscent of the creation of the earth as described in Genesis and elsewhere. From the all-pervasive darkness experienced during the cataclysmic destruction to the glorious, light-filled arrival of Christ and the institution of new laws and ordinances delivered during his first day among the people, the Book of Mormon text reflects this biblical narrative. Yet the manner in which it is presented echoes a creation narrative unique to …

Latter-Day Saints And The Civil War, Kenneth L. Alford Ph.D.

Faculty Publications

An introduction to "Civil War Saints" published in 2012 by the Brigham Young University Religious Studies Center and Deseret Book, Kenneth L. Alford, editor.

Mormon Motivation For Enlisting In The Civil War, Brant Ellsworth, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of several Latter-day Saint (Mormon) Union and Confederate soldiers who served in the American Civil War.

Ben E. Rich: Sharing The Gospel Creatively, Kenneth L. Alford Ph.D.

Faculty Publications

The life and missionary work of Ben E. Rich. President of the Southern States Mission and the States Mission for The Church of Jesus Christ of Latter-day Saints (Mormons).

What's In A Name? The Establishment Of Camp Douglas, Kenneth L. Alford Ph.D., William P. Mackinnon

Faculty Publications

A discussion of the establishment (1862) of Camp Douglas, Utah Territory -- named by Col. Patrick Edward Connor after U.S. Senator Stephen A. Douglas.

Indian Relations In Utah During The Civil War, Kenneth L. Alford Ph.D.

Faculty Publications

A discussion of native American (Indian) relations in Utah Territory during the Civil War, including the differing policies of Mormon president Brigham Young and U.S. Army commander Colonel Patrick Edward Connor, the January 1863 Bear River Massacre (called the Battle of Bear River at that time), Indian superintendents, treaties, and reservations.

3 Nephi 9:19–20: The Offering Of A Broken Heart, Dana M. Pike

Faculty Publications

As recorded in the Book of Mormon (3 Nephi 8), the atoning death of Jesus Christ in Jerusalem brought prophesied destruction and darkness in the Americas. Following approximately three hours of terrible devastation (8:19), a “thick darkness” engulfed the land for three days (8:20, 23; 10:9). During this period of darkness the voice of Jesus was “heard among all the inhabitants of the earth, upon all the face of this land” (9:1).

I Know Not, John Hilton Iii

Faculty Publications

Do you think that the weapons buildup we are seeing in some countries will lead to Armageddon?" It was a priesthood session of stake conference, and the presiding General Authority had opened the meeting to questions. He looked at the person who had asked the question and simply responded, “I don’t know. Next question.” Throughout the meeting, the General Authority was asked many questions, several of which did not have answers that could be found in the scriptures or teachings of living prophets. To each of these questions, he answered, “I don’t know.” One of the major temptations gospel teachers …

"Look! And I Looked": Lessons In Learning And Teaching From Nephi's Vision, John Hilton Iii

Faculty Publications

On several occasions Elder David A. Bednar has shared his fascination with Nephi’s vision found in 1 Nephi 11–14 and, in particular, what it teaches about teaching and learning. The purpose of this paper is to begin exploring principles of learning and teaching that can be distilled from the interactions Nephi had with the Spirit of the Lord and an angel and to discuss what learners and teachers can do to apply these principles. I state at the outset that this represents only the beginning of such a study. I also acknowledge that the lens I bring to 1 Nephi …

The Fate Of The Davao Penal Colony #502 "Branch" Of The Lds Church, 1944, David L. Clark, Bart J. Kowallis

BYU Studies

On September 7, 1944, 668 American POWs were killed when the unmarked Japanese ship in which they were being transported was hit by friendly fire. Among those POWs were several members of an unofficial LDS "branch" that had formed in a penal colony near Davao, on the island of Mindanao in the Philippines. The branch of POWs had contraband scriptures and a hymnbook and met together weekly. This article tells as much of their story as has come to light: who they were, their service, and their capture. The article ends with a discussion of the theological implications of their …

"Neat" As A Word Of Approbation, Clinton F. Larson

BYU Studies

No abstract provided.