History of Christianity Commons^™

The Origin, Development, And History Of The Norwegian Seventh-Day Adventist Church From The 1840s To 1889, Bjorgvin Martin Hjelvik Snorrason

Dissertations

This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887.

The present study has been based as far as possible on primary sources such as protocols, letters, legal documents, and articles in journals, magazines, and newspapers from the nineteenth century. A contextual-comparative approach was employed to evaluate the objectivity of a given source. Secondary sources have also been consulted for interpretation and as corroborating evidence, especially when no primary sources were available.

The study concludes …

2010 - 104th Annual Summit, "Aliens & Light: Finding God In The Darkness", Abilene Christian University, Abilene Christian University

Lectureship and Summit Programs

No abstract provided.

Wilford Woodruff And The Rise Of Temple Consciousness Among The Latter-Day Saints, 1877-84, Richard E. Bennett

Faculty Publications

Historical evidence demonstrates that during the time Wilford Woodruff served as president of the St. George Temple, 1877-84, a profound change of attitude and a new understanding toward temple work developed among the Latter-day Saints. These years--highlighted as they were with completion of the St. George Temple; the introduction of endowments for the dead; the canonization of section 110 in the Doctrine & Covenants; and the construction of the Salt Lake, Manti, and Logan Temples--were critical to the formation of a new and rising temple consciousness and a growing sense of uniqueness among a people then undergoing a good deal …

Joseph Smith And The First Principles Of The Gospel, 1820-29, Richard Bennett

Faculty Publications

So much of a biographical nature has been written lately on the life of the Prophet Joseph Smith that one may well wonder if there is anything new or important left to say about him. Dan Vogel and Richard Bushman, in their dramatically counterpoint interpretations of the Prophet--the former contending he was a "pious fraud" and the latter asserting he was a legitimate American prophet--have forced us to reconsider the earlier arguments and interpretations of Donna and Marvin Hill, Fawn Brodie, John Henry Evans, and George Q. Cannon. Yet the contrasting contributions of these latest two scholars, and the fervent, …