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Foreword To Irina Yazykova, Hidden And Triumphant: The Underground Struggle To Save Russian Iconography, Wendy Salmond 2010 Chapman University

Foreword To Irina Yazykova, Hidden And Triumphant: The Underground Struggle To Save Russian Iconography, Wendy Salmond

Art Faculty Books and Book Chapters

Wendy Salmond's foreword to Irina Yazykova's Hidden and Triumphant: The Underground Struggle to Russian Iconography, in which Yazykova discusses how the art of icon painting survived during years of Russian Communism and is now poised to launch a new era that reflects modern experience.


How America Discovered Russian Icons: The Soviet Loan Exhibition Of 1930-32, Wendy Salmond 2010 Chapman University

How America Discovered Russian Icons: The Soviet Loan Exhibition Of 1930-32, Wendy Salmond

Art Faculty Books and Book Chapters

On 14 October 1930, the first exhibition of Russian icons ever to take place in the United States opened at the Museum of Fine Arts in Boston. Over the next nineteen months it traveled to nine venues across the country, introducing the American public to a form of medieval painting virtually unknown outside Russia. Billed as the "Union of Soviet Socialist Republics Loan Exhibition," its avowed goal was to share with the outside world the full story of Russian icon painting's evolution from the twelfth to the nineteenth centuries, thereby adding a vital missing chapter to the history of medieval …


Principles Of Church-State Relationships In The Writings Of Ellen G. White, Marcio D. Costa 2010 Andrews University

Principles Of Church-State Relationships In The Writings Of Ellen G. White, Marcio D. Costa

Dissertations

The Topic

Since the beginnings of Seventh-day Adventism there have been real or perceived tensions between two contrasting perspectives of church-state relationships: (1) the “eschatological view” that a union of church and state will lead to persecution in the times preceding the second coming of Christ, and (2) the “temporal view” that in order to accomplish its mission in the present, the church needs to work in an independent, but non-conflictual relationship with the state as far as it can do so without violating its primary allegiance to God.

The Purpose

In order to discover Ellen G. White’s position on …


The Origin, Development, And History Of The Norwegian Seventh-Day Adventist Church From The 1840s To 1889, Bjorgvin Martin Hjelvik Snorrason 2010 Andrews University

The Origin, Development, And History Of The Norwegian Seventh-Day Adventist Church From The 1840s To 1889, Bjorgvin Martin Hjelvik Snorrason

Dissertations

This dissertation reconstructs chronologically the history of the Seventh-day Adventist Church in Norway from the Haugian Pietist revival in the early 1800s to the establishment of the first Seventh-day Adventist Conference in Norway in 1887.

The present study has been based as far as possible on primary sources such as protocols, letters, legal documents, and articles in journals, magazines, and newspapers from the nineteenth century. A contextual-comparative approach was employed to evaluate the objectivity of a given source. Secondary sources have also been consulted for interpretation and as corroborating evidence, especially when no primary sources were available.

The study concludes …


2010 - 104th Annual Summit, "Aliens & Light: Finding God In The Darkness", Abilene Christian University, Abilene Christian University 2010 Abilene Christian University

2010 - 104th Annual Summit, "Aliens & Light: Finding God In The Darkness", Abilene Christian University, Abilene Christian University

Lectureship and Summit Programs

No abstract provided.


St. John Chrysostom And His Message Of Social Justice Today, Joel Cassady 2010 College of Saint Benedict/Saint John's University

St. John Chrysostom And His Message Of Social Justice Today, Joel Cassady

School of Theology and Seminary Graduate Papers/Theses

Since its beginning, Christianity has challenged its members to stand up for the rights of the poor and to serve them. As early Christians faced issues of poverty, so do Christians today. Then, as now, Christians were called upon to change the very structures that took advantage of the poor or kept them in poverty. St. John Chrysostom firmly believed that in order to call oneself Christian, one must be mindful of one’s neighbor, and care for him and his needs. This paper will take a closer look at some of Chrysostom’s sermons in order to explore Chrysostom’s perspective on …


The Gospel According To Moses And Elijah, Roy E. Gane 2010 Andrews University

The Gospel According To Moses And Elijah, Roy E. Gane

Andrews University Seminary Studies (AUSS)

Jesus’ gospel culminates the deliverance messages of Moses and Elijah and points to our role: If we love Christ a lot because he has forgiven us a lot (Luke 7:40-47), we will find no greater joy than reconciling precious people to one another and to him before the great day of his return.


Ellen White And The ‘Daily’ Conflict, Denis Kaiser 2010 Andrews University

Ellen White And The ‘Daily’ Conflict, Denis Kaiser

Faculty Publications

No abstract provided.


[Book Review Of] Siebenten-Tags-Adventisten Im Nationalsozialismus: Unter Berücksichtigung Der Geschichtlichen Und Theologischen Entwicklung In Deutschland Von 1875 Bis 1950, By Johannes Hartlapp, Denis Kaiser 2010 Andrews University

[Book Review Of] Siebenten-Tags-Adventisten Im Nationalsozialismus: Unter Berücksichtigung Der Geschichtlichen Und Theologischen Entwicklung In Deutschland Von 1875 Bis 1950, By Johannes Hartlapp, Denis Kaiser

Faculty Publications

No abstract provided.


Young, Brigham, Terryl Givens 2010 University of Richmond

Young, Brigham, Terryl Givens

English Faculty Publications

Upon Joseph Smith's murder in 1844, Young, as president of the Quoram of the Twelve Apostles, was recognized as the new leader by most members of the Church of the Jesus Christ of Latter-day Saints.


Latter-Day Saints, Church Of Jesus Christ Of, Terryl Givens 2010 University of Richmond

Latter-Day Saints, Church Of Jesus Christ Of, Terryl Givens

English Faculty Publications

The Church of Jesus Christ of Latter-day Saints emerged in the 19th c. out of a Restoration* rather than a Reformation* ideology. Joseph Smith* organized the Latter-day Saints in Fayette, New York, in 1830, shortly after he produced the Book of Mormon* which, he claimed, he received from the angel Moroni and translated from an ancient record.


Smith, Joseph, Terryl Givens 2010 University of Richmond

Smith, Joseph, Terryl Givens

English Faculty Publications

An influential 19th-c. US religious figure, Joseph Smith was a 14-year-old boy living in New York, when, by his own account, God the Father and Jesus Christ appeared to him.


Armegeddon: Atonement's Ultimate Victory, Ikechukwu Michael Oluikpe 2010 Andrews University

Armegeddon: Atonement's Ultimate Victory, Ikechukwu Michael Oluikpe

Perspective Digest

No abstract provided.


Wilford Woodruff And The Rise Of Temple Consciousness Among The Latter-Day Saints, 1877-84, Richard E. Bennett 2010 Brigham Young University

Wilford Woodruff And The Rise Of Temple Consciousness Among The Latter-Day Saints, 1877-84, Richard E. Bennett

Faculty Publications

Historical evidence demonstrates that during the time Wilford Woodruff served as president of the St. George Temple, 1877-84, a profound change of attitude and a new understanding toward temple work developed among the Latter-day Saints. These years--highlighted as they were with completion of the St. George Temple; the introduction of endowments for the dead; the canonization of section 110 in the Doctrine & Covenants; and the construction of the Salt Lake, Manti, and Logan Temples--were critical to the formation of a new and rising temple consciousness and a growing sense of uniqueness among a people then undergoing a good deal …


John Chrysostom, Maruthas And Christian Evangelism In Sasanian Iran, Walter Stevenson 2010 University of Richmond

John Chrysostom, Maruthas And Christian Evangelism In Sasanian Iran, Walter Stevenson

Classical Studies Faculty Publications

Neither John Chrysostom’s efforts to evangelize in Sasanid Persia nor the conflict fought between Rome and Persia in 421 have drawn a great deal of attention.1 So this paper will attempt to navigate the 20 years from John’s initial efforts up to the outbreak of the war without much modern support. Beginning from a series of clues in ancient sources I will try to gather apparently unrelated narratives into a story of how John inadvertently contributed to the even that Kenneth Holum called ‘Pulcheria’s Crusade’. Not that this war earned any of the historical significance of the later crusades. …


Dis-Manteling More, Peter Iver Kaufman 2010 University of Richmond

Dis-Manteling More, Peter Iver Kaufman

Jepson School of Leadership Studies articles, book chapters and other publications

Hilary Mantel's Wolf Hall, winner of the prestigious 2009 Booker-Man award for fiction, re-presents the 1520s and early 1530s from Thomas Cromwell's perspective. Mantel mistakenly underscores Cromwell's confessional neutrality and imagines his kindness as well as Thomas More's alleged cruelty. The book recycles old and threadbare accusations that More himself answered. "Dis-Manteling" collects evidence for the accuracy of More's answers and supplies alternative explanations for events and for More's attitudes that Mantel packs into her accusations. Wolf Hall is admirably readable, although prejudicial. Perhaps it is fair for fiction to distort so ascertainably, yet I should think that historians will …


Joseph Smith And The First Principles Of The Gospel, 1820-29, Richard Bennett 2010 Brigham Young University

Joseph Smith And The First Principles Of The Gospel, 1820-29, Richard Bennett

Faculty Publications

So much of a biographical nature has been written lately on the life of the Prophet Joseph Smith that one may well wonder if there is anything new or important left to say about him. Dan Vogel and Richard Bushman, in their dramatically counterpoint interpretations of the Prophet--the former contending he was a "pious fraud" and the latter asserting he was a legitimate American prophet--have forced us to reconsider the earlier arguments and interpretations of Donna and Marvin Hill, Fawn Brodie, John Henry Evans, and George Q. Cannon. Yet the contrasting contributions of these latest two scholars, and the fervent, …


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