Buddhist Studies Commons^™

Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson

Theses and Dissertations (Comprehensive)

This dissertation is an intellectual history tracing developing notions of the Self in Buddhism through Buddhist publications during the years from 1899-1957. I define this time period as the Era of the Yellow Peril, due to common views in the United States of an Asian “other” which formed a larger clash of civilizations globally. 1899-1957 was marked by pessimism and dread due to two World Wars and the Great Depression, while popular and academic cultures argued for the validity of race sciences, and the application of these “sciences” through eugenics. Buddhism in the United States was created through a global …

The Last 100 Years At Beijing’S Tanzhe Buddhist Temple In Light Of Modern China’S Political And Religious Upheavals, Yuxi Yan

Senior Theses

In the last hundred years China has undergone massive cultural upheavals. In politics, the old imperial system gave way to Nationalism, then to strict Communism, and recently to a more moderated Communism that is trying to find a balance between state-controlled and free-market economies.

The cry, “destroy temples to build schools,” was first heard in 1898 as various forms of traditional Chinese religion were opposed by new agendas of modernization. For the next hundred years China witnessed what many historians believe to be the severest attack on religion in history. Ian Johnson writes: “Even before the Communist takeover in 1949, …

Buddhism And Women-The Dhamma Has No Gender, Chand R. Sirimanne

Journal of International Women's Studies

The increasing influence and relevance of Buddhism in a global society have given rise to a vibrant and evolving movement, particularly in the West, loosely called Socially Engaged Buddhism. Today many look to Buddhism for an answer to one of the most crucial issues of all time—eradicating discrimination against women. There is general agreement that Buddhism does not have a reformist agenda or an explicit feminist theory. This paper explores this issue from a Theravāda Buddhist perspective using the scriptures as well as recent work by Western scholars conceding that there are deep seated patriarchal and even misogynistic elements reflected …

Zen Noir Vis-À-Vis Myers-Briggs Personality Typology: Semiotic Multivalency As Grounds For Dialog, Edward J. Godfrey

Journal of Religion & Film

Marc Rosenbush’s film, Zen Noir (2004) is at first glance a Buddhist film wherein a troubled detective finds himself at a Zen temple with a murder to solve. But upon further investigation, it becomes evident that the film can also be understood in terms of Myers-Briggs personality typology, which is an extension of the personology and depth psychology of C.G. Jung. This suggests a multivalency which allows the imagery of the film to be interpreted in two different ways; as both suggesting Zen enlightenment and Jungian individuation. To assist with this comparison, this paper introduces the Ten Ox-Herding Paintings of …

Women Returning From Death: The Gendered Nature Of The Delog Role, M. Alyson Prude

Philosophy & Religious Studies: Faculty Publications

Article published in Revue d’Etudes Tibétaines.

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Mark Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

Review Of Buddhist Responses To Globalization, Edited By Leah Kalmanson And James Mark Shields, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

The Unintended Legacy Of Hellenism: The Development And Dissemination Of The Buddha Image, Chukyi Kyaping

History Honors Papers

This paper traces the development and evolution of the Buddha image from the first century CE in Gandhara to the fifth century CE in Luoyang, China and discusses the circumstances that allowed the image to adapt to different cultural environments. The emergence of the Buddha image marked a significant shift in the perception of the Buddha himself, through which Buddhism had effectively transformed from a philosophy into a religion.

Due to the syncretic nature of the Gandhari region, the Buddha image incorporated elements from multiple cultures, most notably from the Hellenistic artistic tradition. The dissemination of the Buddha image, traced …

Opium Eaters: Buddhism As Revolutionary Politics, James Mark Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Buddhism In Korean Film During The Roh Regime (1988-1993), Ronald S. Green

Philosophy and Religious Studies

This article outlines and critically discusses South Korean Buddhist films made during the time of the Roh Tae-woo government (1988-1993), which can be called a semi-democratic and semi-dictatorial regime. This was a period of transition in film policy from the censorship of the earlier dictatorial regimes to the freedom of expression offered to directors by the later democratic administrations, unprecedented in Korean film history. During this period the technical skill of directors improved bringing about a corresponding improvement in the quality of Korean Buddhist films and thus international attention. Although the government allowed filmmakers considerably more freedom to express ideas …

Prayers Of Resistance: Kalymyk Women's Covert Buddhist Practice, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

Throughout decades of Soviet repression of religion and into modern times, groups of Buddhist women known as babushki matsik, or ‘‘group of old women precept holders’’ have covertly engaged in Buddhist practices in Kalmykia, following the Tibetan tantric tradition. Located to the northwest of the Caspian Sea, the Kalmyk Republic of the Russian Federation is the only region of Europe with a predominantly Buddhist population. For centuries, the region has been the site of repeated migrations, shifting political and military alliances, and Russian Orthodox conversion efforts. The devastating period of forced relocation and exile in Siberia between 1943 and 1957 …

Animism Among Western Buddhists, Daniel S. Capper

Faculty Publications

Myriad instances of animist phenomena abound in the Buddhist world, but due to the outdated concepts of thinkers such as Edward Tylor, James George Frazer, and Melford Spiro, commonly scholars perceive this animism merely as the work of local religions, not as deriving from Buddhism itself. However, when one follows a number of contemporary scholars and employs a new, relational concept of animism that is based on respectful recognition of nonhuman personhoods, a different picture emerges. The works of Western Buddhists such as Stephanie Kaza, Philip Kapleau Roshi, and Gary Snyder express powerful senses of relational animism that arise specifically …

Postmodernism And Budhism: A Postmodern Woman In A Modernizing Land, Ruthanne Joy Wenger Hughes

Senior Theses

Religion and postmodernism are two paradigms that guide my experience of life. Although it is not necessarily intuitive, these two paradigms do intersect and inform each other, shaping the way I engage with the world. With this understanding, I spent the Spring 2015 semester in the Kingdom of Bhutan and examined my time through a postmodern lens, writing a travel blog at www.bhutanbricolage.weebly.com that mediates my experiences there and my thoughts about Buddhism and postmodernism.

East Asian Buddhism, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

Theravada Buddhism, Identity, And Cultural Continuity In Jinghong, Xishuangbanna, James H. Granderson

Student Publications

This ethnographic field study focuses upon the relationship between the urban Jinghong and surrounding rural Dai population of lay people, as well as a few individuals from other ethnic groups, and Theravada Buddhism. Specifically, I observed how Theravada Buddhism and Dai ethnic culture are continued through the monastic system and the lay community that supports that system. I also observed how individuals balance living modern and urban lifestyles while also incorporating Theravada Buddhism into their daily lives. Both of these involved observing the relationship between Theravada monastics in city and rural temples and common people in daily life, as well …

More Religious And Less Moral: The Changing Face Of Religious Coexistence In Ladakh, Henry Wilson-Smith

Independent Study Project (ISP) Collection

Ladakh hosts a mixed population of Buddhists and Muslims that belies its popular image as a solely Buddhist replica of Tibet. Despite its unique history of religious integration, new pressures linked to globalisation are pulling the communities apart, with occasional and previously unheard-of communal conflict breaking out in recent decades. Through a comparison of historical and primary sources alongside first hand observation, this project traces the effects of external religious forces, the communal style of Indian politics, and the pressures of ‘development’ upon the local reality of religious coexistence in Ladakh. Despite the largely harmonious environment, it is clear that …

What Is Buddhist Law?, Rebecca Redwood French

Journal Articles

No abstract provided.

Ancient Magic And Modern Accessories: Developments In The Omamori Phenomenon, Eric Teixeira Mendes

Masters Theses

This thesis offers an examination of modern Japanese amulets, called omamori, distributed by Buddhist temples and Shinto shrines throughout Japan. As amulets, these objects are meant to be carried by a person at all times in which they wish to receive the benefits that an omamori is said to offer. In modern times, in addition to being a religious object, these amulets have become accessories for cell-phones, bags, purses, and automobiles. Said to protect people from accidents, disease, loneliness, failure, computer viruses, among many other things, these objects are one of the few material aspects of religion that are a …

Review Of A Cultural History Of Japanese Buddhism By Brian Ruppert And William E. Deal, Ronald S. Green

Philosophy and Religious Studies

No abstract provided.

Compassion & Social Justice: 14th Sakyadhita International Conference On Buddhist Women, Karma Lekshe Tsomo Phd

Theology and Religious Studies: Faculty Scholarship

The 14 Sakyadhita International Conference on Buddhist Women in Yogyakarta, Indonesia, is an extraordinary crosscultural opportunity. Focusing on the theme “Compassion and Social Justice,” the conference introduces activists of the social justice movements in Indonesia and other Asian countries to Buddhist feminist wisdom, social analysis, lives, and experiences. At the same time, it introduces Buddhist communities to Indonesian activists and local social justice movements. The conference provides a space for attendees, volunteers, interpreters, and seminar and workshop presenters of different backgrounds to interact and break down perceived barriers. It creates a foundation for future collaborations among Buddhist feminists and social …