Biblical Studies Commons^™

A Scribal Fabrication? A Text-Critical Defense Of Mark 16:9-20 As Divinely Inspired And Canonically Authoritative, Justin R. Bamba

Eleutheria: John W. Rawlings School of Divinity Academic Journal

The variant endings of Mark 16 continue to capture the interest of scholars and readers alike. The two main contenders for the authentic ending to Mark’s Gospel are the Short Ending (16:1-8) and the Longer Ending (16:1-20). Although some struggle with whether vv. 9-20 should even be read and preached in church, it is the goal of this paper to put such confusion and doubts to rest. This paper contends that the overall text-critical evidence (both external and internal) points to the authenticity of Mark’s Longer Ending. It also explores how the other variant endings entered the manuscript record and …

Restoration Quarterly: Vol. 66, No. 1

Restoration Quarterly

PDF of the cover of Restoration Quarterly: Vol. 66, No. 1.

This repository hosts selected Restoration Quarterly articles in downloadable PDF format. For the benefit of users who would like to browse the contents of RQ, we have included all issue covers even when full-text articles from that issue are unavailable. All Restoration Quarterly articles are available in full text in the ATLA Religion Database, available through most university and theological libraries or through your local library’s inter-library loan service.

Who Is The "Son Of Man"?, Kerry Irish

Faculty Publications - Department of History and Politics

Many people, perhaps most, find Jesus’s use of this title confusing. It seems vague, even evasive. Not long before His death, a group of Jews implored Him “If You are the Christ [Messiah] tell us plainly [John 10:24].” Jesus responded, “I told you, but you do not believe.” As we shall see, Jesus spoke the truth as a brief study of both the Old and New Testaments makes clear. Indeed, many Old Testament writers use the title. That being the case, what does Jesus intend by describing Himself as the “Son of Man”? And why was He not well understood …

From The Editor, Robert A. Danielson

The Asbury Journal

No abstract provided.

A Plain Account Of Christian Purity: Berlin Walls, Dean G. Blevins, Marie Gregg

The Asbury Journal

While theological definitions of holiness incorporate purity terminology among several metaphors, the challenges resident in using this language may well impede opportunities of engaging difference and reconciliation. Wesleyans need a “Plain Account” of Christian purity to guide both ecclesial discussions that stress not only strengths, but also limits, in purity thinking. Using an example involving the Church of the Nazarene and Pentecostalism, the writing reveals how purity thinking risks creating “Berlin walls” when engaging differences. The analysis argues that a moral fear of degradation, rather than an acknowledgment of difference, often pushes purity thinkers to oppose certain issues.

“Chieftain, Farewell”: Bishop Matthew Simpson’S Funeral Address To Abraham Lincoln, Samuel J. Rogal

The Asbury Journal

This article reflects back on the historic oration by Methodist Bishop Matthew Simpson at the funeral of Abraham Lincoln in Springfield, Illinois in 1865. Matthew Simpson was one of the most prominent orators of his day and had built up political connections during the Lincoln Presidency. Bishop Simpson in many ways represents the rising respectability of Methodism in the United States as its influence grew and Methodism became more acceptable among society and in political circles. Simpson even represents a form of Christian nationalism which emerges from his funeral address and the way he portrays the “martyred” president.

The New York Circuit And The City Missions Movement: Temporary Spaces, Quarterly Meeting Collaboration, And Rented Pews, Philip Hardt

The Asbury Journal

It is well-known that, by 1850, the Methodist Episcopal Church had become the largest Protestant denomination in the United States. Indeed, camp meetings, dedicated itinerant preachers, and a democratic structure that utilized laypeople helped fuel this explosive growth, especially as Methodism moved westward. Yet, upon closer examination, the church’s growth occurred more slowly, especially in the long-established urban areas on the east coast. This is illustrated by the New York Circuit’s struggle to respond not only to the new “city missions” movement beginning in 1816, but also to new church construction in the other, more prosperous, parts of Manhattan. Although …

Why Did Disciples Anoint With Oil For Healing In Mark 6:13?, Craig S. Keener

The Asbury Journal

This short essay explores the cultural meanings behind the practice of anointing people with oil for healing within the context of scripture. This work is the result of research which is not being published elsewhere due to space limitations, but is considered significant and of interest to many in the Global Church today. While it does not fit the full definition of an academic article, it remains an essay which can clarify and illuminate the issue of anointing with oil for many leaders and laity in the church.

From The Archives: Francis Clark: The Dark History Of Slavery And Methodism In Kentucky, Robert A. Danielson

The Asbury Journal

No abstract provided.

Books Received

The Asbury Journal

No abstract provided.

A Deal With The Devil: Pragmatic Mission And Early American Methodism’S Complicity With Slavery, William Payne

The Asbury Journal

Early American Methodism inherited a staunch abolitionist position from John Wesley. Bishops Francis Asbury and Thomas Coke strongly opposed slavery. Under their leadership, the early minutes and disciplines included a series of rules that required preachers to free their slaves and ameliorate the effects of slavery. They also waged an ongoing “war” with the various state legislatures that allowed slavery. After a strong backlash threatened Methodism’s ability to minister to slaves, enter plantations, and work in the South, the church prioritized the evangelistic mandate over the cultural mandate. The compromise mitigated social hostility and allowed Methodism to become the largest …

Journal In Entirety

The Asbury Journal

No abstract provided.

H.C. Morrison And The Holiness Union Of The South, Robert A. Danielson

The Asbury Journal

Holiness history in the southern United States tends to view the movement as a collection of local or regional churches or institutions without a unified organization. This view often overlooks the work of H.C. Morrison and an organization he founded called the Holiness Union of the South. It began in 1904 and lasted through 1915 and sought to unite the Holiness work in a fashion similar to the National Holiness Association in the northern United States. The Union focused on the areas of mission, education, and publishing- areas which smaller organizations were ill-equipped to operate. While the Union was initially …

Book Reviews, Glen O'Brien, Zachariah S. Motts, Roderick T. Leupp, Jonathan Tysick, Duane F. Watson, William B. Bowes

The Asbury Journal

No abstract provided.

The Theology Of The Book Of Judges In The Second Generation: Giving Up Is Not An Option!, Juan Bosco Vanega Flores

Journal of Adventist Youth and Young Adult Ministries

The tension between the first and second generation of immigrants in our churches is increasing. The large gap that should be closing continues to open. The Bible contains important biblical principles that leaders of the Church can use to help close the gap between the generations in immigrant churches.

Logos-Sophia, Elliott Norman, Donald Wayne Viney, Keith Elliott Perkins, Addyson Kay Campbell, Hunter Hinds, Scott Squires

LOGOS-SOPHIA: The Journal of the PSU Philosophical Society

Logos-Sophia, Volume 17, Spring 2024. The Journal of the Pittsburg State University Philosophical Society has largely been a student publication with occasional faculty contribution

["At That Time"] In The Hebrew Bible And Its Role In Daniel 12:1: A Diachronic And Synchronic Study On Semantics Of Narrative And Prophetic Temporality, Roger David Ruiz Araica

Dissertations

Problem

The expression ["at that time"] in Dan 12:1 is the last temporal expression of the predictive discourse of Dan 11:2–12:3. There is no consensus about the temporality of this expression. Thus, this dissertation seeks to answer the following question: What is the temporal frame of the phrase ["at that time"] is in Dan 12:1 according to the temporal indicators provided in the context of the predictive discourse of Dan 11:40–12:3?

Methodology

The methodology of this dissertation combines diachronic and synchronic approaches. First, as a diachronic procedure, it analyzes ["at that time"] in the Hebrew Bible to determine its temporality …

Luke 24:36 And 1 John 3:1-7: Different Viewpoints On Life After Death, Scott Gambrill Sinclair

The Scott Sinclair Lecture Notes Collection

No abstract provided.

Sermon John 3:16 And The Atonement, Scott Gambrill Sinclair (Retired)

The Scott Sinclair Lecture Notes Collection

No abstract provided.

Sermon John 20:19-29 And Belief In The Incarnation, Scott Gambrill Sinclair (Retired)

The Scott Sinclair Lecture Notes Collection

No abstract provided.