Animal Suicide And "Anthropodenial",
2018
Kent State University - Tuscarawas Campus
Animal Suicide And "Anthropodenial", Ryan Hediger
Animal Sentience
Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?
Continuum And Temporality,
2018
University of San Francisco
Continuum And Temporality, Gerard Kuperus
Animal Sentience
I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.
Thinking About Thinking Chickens,
2018
Animal Studies Repository
Thinking About Thinking Chickens, Lori Marino
Animal Sentience
This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.
Re-Reading Anscombe On 'I',
2018
University of Western Ontario
Re-Reading Anscombe On 'I', Robert Stainton
Philosophy Publications
According to a certain ‘Straight Reading’ of Elizabeth Anscombe’s ‘The First Person’, she holds a Radically Non-Referring view of ‘I’. Specifically, ‘I’ is analogized to the expletive ‘it’ in ‘It’s raining’. I argue that this is not her position. Her substantive view on ‘I’, rather, is that if what you mean by ‘referring term’ is a certain rich and recherché Frege-inspired notion, then ‘I’ is not one. Her methodological point is that one shouldn’t be bewitched by language into thinking that ‘I’, because of its syntax and logical role, must exhibit ‘reference’ in this sense. Anscombe uses this insight to …
An Anscombean Reference For I?,
2018
University of Western Ontario
An Anscombean Reference For I?, Andrew Botterell, Robert Stainton
Philosophy Publications
No abstract provided.
If Nonhuman Animals Can Suicide, Why Don’T They?,
2018
University of Gloucestershire, England
If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford
Animal Sentience
An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.
Chicken Minds And Moral Standing,
2018
York University
Chicken Minds And Moral Standing, Kristin Andrews
Animal Sentience
Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.
Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence,
2018
Old Dominion University
Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof
Philosophy Faculty Publications
Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.
In The Mind Of The Machine,
2018
Claremont Colleges
In The Mind Of The Machine, Marcia Yang
CMC Senior Theses
As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …
Owning Our Implicit Attitudes: Responsibility, Resentment, And The Whole Self,
2018
Claremont McKenna College
Owning Our Implicit Attitudes: Responsibility, Resentment, And The Whole Self, Wesley Whitaker
CMC Senior Theses
Are implicit biases something we can rightly be held responsible for, and if so, how? A variety of social and cognitive psychological studies have documented the existence of wide-ranging implicit biases for over 30 years. These implicit biases can best be described as negative mental attitudes that operate immediately and unconsciously in response to specific stimuli. The first chapter of this thesis surveys the psychological literature, as well as presents findings of real-world experiments into racial biases. I then present the dominant model of implicit attitudes as mere associations, followed by evidence that at least some implicit attitudes take on …
Forgiveness: An Ordered Pluralism,
2018
CUNY Graduate Center
Forgiveness: An Ordered Pluralism, Miranda Fricker
Publications and Research
No abstract provided.
The Many Faces Of Fear And Vigilance,
2018
Independent Researcher, Canada
The Many Faces Of Fear And Vigilance, Guy Beauchamp
Animal Sentience
In the target article, I examined the relationship between vigilance and fear in prey animals. The joint occurrence of vigilance and other physiological responses to fear, such as increased heart rate and stress hormone release, would bolster the idea that vigilance can be a useful marker of fear. Nevertheless, a common theme in much of the empirical research is an uncoupling of vigilance and physiological correlates of fear. The commentators suggest several ways to refine the concepts of vigilance, fear, and risk. I discuss these refinements, which in the end will prove useful to assess further the relationship between vigilance …
On Crabs And Statistics,
2018
London School of Economics and Political Science
On Crabs And Statistics, Jonathan Birch
Animal Sentience
I respond to commentaries by Elwood and Seth & Dienes and to a recent critique by Diggles, discussing the link between avoidance learning and sentience, the relevance of the clash between frequentist and Bayesian statistics, the risks to decapod welfare in aquaculture, and the broader concerns one may have about a “precautionary” approach to protecting invertebrates.
Good Game,
2018
Virginia Commonwealth University
Good Game, Greyory Blake
Theses and Dissertations
This thesis and its corresponding art installation, Lessons from Ziggy, attempts to deconstruct the variables prevalent within several complex systems, analyze their transformations, and propose a methodology for reasserting the soap box within the display pedestal. In this text, there are several key and specific examples of the transformation of various signifiers (i.e. media-bred fear’s transformation into a political tactic of surveillance, contemporary freneticism’s transformation into complacency, and community’s transformation into nationalism as a state weapon). In this essay, all of these concepts are contextualized within the exponential growth of new technologies. That is to say, all of these semiotic …
Sentient Plants? Nervous Minds?,
2018
University of British Columbia
Sentient Plants? Nervous Minds?, Arthur S. Reber
Animal Sentience
The commentaries by Calvo (2018) and Mallatt & Feinberg (2017) on my 2016 target branch out from a common conceptual node like forks in a road. Calvo criticizes me for not acknowledging that plants too are likely to be sentient and claims I have fallen into the kind of category error of which I accuse others ─ a zoocentric bias that fails to grant consciousness to flora. Mallatt & Feinberg maintain that I've gone too far in granting sentience to any species that lacks a nervous system. Calvo makes some good points but there are other issues concerning plant sentience …
Anthropocentrism As Cognitive Dissonance In Animal Research?,
2018
Illinois Wesleyan University
Anthropocentrism As Cognitive Dissonance In Animal Research?, Ellen Furlong, Zachary Silver, Jack Furlong
Animal Sentience
Harmon-Jones et al. (2017) make a thought-provoking suggestion in their commentary on Zentall (2016): Overlooked biases among researchers on animal cognition might lead them to discount the traces of higher-order cognition in animals they study. We find the suggestion both philosophically important and worth further reflection for animal scientists. Harmon-Jones et al. point to two “cognitive dissonance” biases involving the clash between the common human resistance to viewing ourselves as animals/meat-eaters and how these biases might lead to discounting possible advanced cognitive performances in the animals studied. We show how these biases might appear in cognitive research generally and argue …
Can They Suffer?,
2018
Oakland University
Can They Suffer?, Todd K. Shackelford
Animal Sentience
We should treat sentient nonhuman animals as worthy of moral consideration, not because we share an evolutionary history with them, but because they can suffer. As Chapman & Huffman (2018) argue, humans are not uniquely disconnected from other species. We should minimize the suffering we inflict on sentient beings — whether human or nonhuman — not because they, too, are tool-makers or have sophisticated communication systems, but because they, too, can suffer, and suffering is bad.
Jealousy In Dogs? Evidence From Brain Imaging,
2018
New College of Florida
Jealousy In Dogs? Evidence From Brain Imaging, Peter Cook, Ashley Prichard, Mark Spivak, Gregory S. Berns
Animal Sentience
Domestic dogs are highly social and have been shown to be sensitive not only to the actions of humans and other dogs but to the interactions between them. We used the C-BARQ scale to estimate dogs’ aggressiveness, and we used noninvasive brain imaging (fMRI) to measure activity in their amygdala (an area involved in aggression). More aggressive dogs had more amygdala activation data while watching their caregiver give food to a realistic fake dog than when they put the food in a bucket. This may have some similarity to human jealousy, adding to a growing body of evidence that differences …
Researchers, Not Dogs, Lack Control In An Experiment On Jealousy,
2018
Oakland University
Researchers, Not Dogs, Lack Control In An Experiment On Jealousy, Jennifer Vonk
Animal Sentience
Cook and colleagues (2018) have developed a clever method to measure fMRI in awake dogs in response to a number of interesting stimuli. As a result, they are able to determine neural correlates of observable behavior. They report that dogs may experience something akin to jealousy because they show greater amygdala activation in response to food being given to a fake dog versus food being placed in a bucket. However, several critical controls are missing which prevent the authors from being able to speak of jealousy.
Finding The Green-Eyed Monster In The Brain Of A Dog,
2018
Princeton University
Finding The Green-Eyed Monster In The Brain Of A Dog, Peter Singer
Animal Sentience
That dogs show behavior suggestive of jealousy has long been known and has been demonstrated under controlled conditions. Cook et al. have now shown arousal in the amygdala when dogs see a caregiver feeding another dog. This finding has ethical significance in two respects. First, the consideration shown by the investigators for the welfare of their experimental subjects sets an example for other researchers using animals. Second, the greater understanding of the emotional lives of animals should lead to more concern for their needs.
