Philosophy of Mind Commons^™

Semantic Realism And Historicity: Brandom, Habermas And Hegel, Norman Schultz

Electronic Theses and Dissertations

The thesis of this dissertation is that Habermas’ universal pragmatic and the recent neo-pragmatist semantic realism of Brandom, aimed at bridging the divide, are both based on misinterpretations of Hegel. Both approaches misunderstand the central Hegelian idea of historicity, and thus fail to establish a correct connection to Hegel. The aim of the dissertation is to point to and sketch Hegel’s idea of historicity. As part of the discussion, I will defend the controversial thesis that Hegel did not have a system, but rather a historical account of how we develop knowledge under the historical conditions of society. Hegel, unlike …

Communication Ethics: Ellul's Complexity Of Form, Marianne Pabis

Electronic Theses and Dissertations

This project aims to enlarge understanding of Ellul’s dilemma of the ethical Christian communicator through a hermeneutic exploration of his intentionally un-paradigmatic treatment of technology as the determining factor in the formation of contemporary structural realities, a claim central to Ellul’s theory of technological society. It attends to the question of why, over the course of more than 50 books and over 1,000 articles, Ellul has refused to expound upon this claim as an overarching theoretical construct. As a contribution to the field of communication ethics from Ellul’s Christocentric perspective, this work also explicates the importance of what has become …

Thinking With Images, Ed Sarkis

Philosophy ETDs

This thesis argues that images are necessary for thinking. If this is true then the nature of images needs to be understood. The problem with many accounts of perception is assuming that representing what we see is a matter of accurate depiction. The problem is solved by attending to the skills of visual discernment rather than judgments about those perceptions. My approach is both historical and analytic. Aristotle, Hume, and Wittgenstein give accounts of perception which are critically discussed. The notion that an image is a copy is rejected by showing how complicated and indeterminate that relation is. Images have …

Profanation, Tsahi Zac H. Hacmon

Theses and Dissertations

This paper attempts to provoke an Israeli American dialogue that comes through profanity of conventional architecture. I am creating this dialogue by displaying two main subjects in proximity to each other: border architecture from Israel and institutional architecture or non-places in New York.

I, Myself, And Me, The Human Being, David Manuel Cajias

Graduate Theses and Dissertations

In this project are advanced two ways of seeing the ordinary human being with the aim of understanding who he is: namely, from the perspective of his personal identity and from the point of view of his self-conception. The chapters included in the first part are meant to treat the issue of personal identity from a practical perspective, whereas the ones included in the second part intend to assess the utility of self-conception from a phenomenological standpoint. Ultimately, I bring together these two perspectives into a unitary understanding of the human being in the context of his everyday life.

Being In Performance: A Philosophical Account Of The Embodied Actor, Brad M. Krumholz

Dissertations, Theses, and Capstone Projects

In this dissertation I present and analyze three distinct actor-training exercises primarily through the lens of the Embodied Cognition (EC) branch of contemporary philosophy, which attempts to frame human understanding as a fully embodied interaction with the environment. Drawing from neuroscience, psychology, linguistics, and other branches of philosophy, EC provides both an excellent set of tools and a strong theoretical framework to help explain how people encounter meaning in life. I apply its unique perspectives to this philosophical account of the embodied actor as I analyze the various elements at play in actor training praxis, which allows me to shed …

Toward A Science Of Morals, Ross Taylor Colebrook

Dissertations, Theses, and Capstone Projects

Morality is not merely a social construction or a convenient fiction. Nor is it supernatural or non- natural. Rather, ethics could eventually be studied as a branch of the social sciences, concerned with empirically discovering the many and diverse best ways of living. There are moral facts (like “murder is wrong”), and these facts are natural, objective, and universal. In other words, moral realism is true.

Philosophers often assume that moral realism matters because it is a commitment of common sense. Drawing on new work in the psychology of metaethics, I argue that ordinary people are not in fact moral …

Explaining The Illusion Of Phenomenal Consciousness, Daniel S. Shabasson

Publications and Research

According to illusionism, phenomenal consciousness does not exist. There is nothing “it is like” to see red or feel pain. Most people find illusionism highly counterintuitive and it remains a minority view among philosophers. To increase its intuitive plausibility, we proponents of illusionism must solve what Keith Frankish (2016) has termed the illusion problem. We must explain why phenomenal consciousness seems to exist and why the illusion that it exists is so powerful. Focusing on introspective judgments about our color experiences, I propose a theory to solve the illusion problem.

I intend to show that we can understand the …

A Blend Of Absurdism And Humanism: Defending Kurt Vonnegut’S Place In The Secondary Setting, Krisandra R. Johnson

Butler Journal of Undergraduate Research

This essay argues that Kurt Vonnegut blends a unique humanist stance into his absurdist plots and characters, ultimately urging readers to confront the absurd with a kindness and human decency his protagonists often find rare. As a result of this absurd and humanist synthesis, I defend and promote Vonnegut’s place in the secondary English curriculum, despite his rank on many banned books lists, since his characters’ journeys correlate thematically with the growth and process of postmodern adolescents and encourage moral responsibility without sentimental manipulation.

Focusing on Cat’s Cradle, God Bless You, Mr. Rosewater, and Slaughterhouse-Five as primary sources, specifically …

God And Interpersonal Knowledge, Matthew A. Benton

SPU Works

Recent epistemology offers an account of what it is to know other persons. Such views hold promise for illuminating several issues in philosophy of religion, and for advancing a distinctive approach to religious epistemology. This paper develops an account of interpersonal knowledge, and clarifies its relation to propositional and qualitative knowledge. I then turn to our knowledge of God and God's knowledge of us, and compare my account of interpersonal knowledge with important work by Eleonore Stump on "Franciscan" knowledge. I examine how interpersonal knowledge may figure in liturgical practice, in diffusing the problem of divine hiddenness, and in motivating …

Knowing How Without Knowing That, Ian Harmon

Faculty & Staff Scholarship

Intellectualism is the view that knowing how to do something amounts to knowing that something is the case. Anti-intellectualism is the view that knowing how consists in certain sorts of abilities or dispositions. In this paper I offer arguments against two versions of intellectualism. Stanley and Williamson (2001) hold that propositional knowledge is both necessary and sufficient for know-how. Against their view, I argue that there are cases in which such knowledge is insufficient. Bengson and Moffett (2012) argue that propositional knowledge is necessary, but not sufficient for knowhow. Rather, they hold that knowing how requires meeting a further condition, …

Chickens Play To The Crowd, Cinzia Chiandetti

Animal Sentience

The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.

Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley

Animal Sentience

Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.

An Adaptationist Perspective On Animal Suicide, Timothy P. Racine

Animal Sentience

Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.

Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold

Animal Sentience

Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.

Animal Suicide: An Account Worth Giving?, Irina Mikhalevich

Animal Sentience

Peña-Guzmán (2017) argues that empirical evidence and evolutionary theory compel us to treat the phenomenon of suicide as continuous in the animal kingdom. He defends a “continuist” account in which suicide is a multiply-realizable phenomenon characterized by self-injurious and self-annihilative behaviors. This view is problematic for several reasons. First, it appears to mischaracterize the Darwinian view that mind is continuous in nature. Second, by focusing only on surface-level features of behavior, it groups causally and etiologically disparate phenomena under a single conceptual umbrella, thereby reducing the account’s explanatory power. Third, it obscures existing analyses of suicide in biomedical ethics and …

Can Nondolphins Commit Suicide?, David M. Peña-Guzmán

Animal Sentience

This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.

Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti

Animal Sentience

Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.

Animal Suicide And "Anthropodenial", Ryan Hediger

Animal Sentience

Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?

Continuum And Temporality, Gerard Kuperus

Animal Sentience

I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.