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Quidditas

No abstract provided.

Politics And Play: The National Stage And The Player King In Shakespeare’S Henry V And Macbeth, Kristin M.S. Bezio

Quidditas

This article examines the intersection between theatrical and political discourse in early modern England. It argues that that the dialog surrounding early modern discourses of monarchy intersects specifically with theatrical notions of performance by means of the social contract implicit in English Common Law. The link between the political stage and the theater is perhaps most transparent in the metaphor of the theatrum mundi. Because the theatrum mundi requires the active participation of the audience, they must always be included in the theatrum mundi as participatory citizens in its illusory world. They are drawn into the conversation between stage …

Putting On The Garment Of Widowhood: Medieval Widows, Monastic Memory, And Historical Writing, Katherine Clark

Quidditas

The idea of the widow in communal memory and historical writing was a resonant and multi-faceted concept for monastic writers of the Middle Ages. This essay focuses on the function and meaning of widowhood in two examples of early medieval historical writing, by one male and one female author, to illustrate how monastic authors engaged significant and enduring aspects of widowhood during the Western European Middle Ages to construct institutional histories. Images of female memory and widowed piety (especially because the widow represented the Church who awaited her spouse, Christ) were useful in describing the experiences of women who held …

Cognition And Recognition In King Lear, Act Iv. Scene Vii, Jenny Rebecca Rytting

Quidditas

Although King Lear’s half-line “You are a spirit I know” (IV.vii.49) has no internal punctuation in the Folio or Quarto versions of Shakespeare’s play, most modern editors add a comma between the words “spirit” and “I.” This spurious comma forces the line to be interpreted to mean “I know that you are a spirit” rather than “You are a spirit that I know,” whereas, without punctuation, both interpretations are viable. I argue that the latter reading is not only possible, based on Shakespeare’s syntactical practices, but also preferable, based on both the immediate context of the line and the theme …

Late Pragmatism, Logical Positivism, And Their Aftermath, David Ingram

Philosophy: Faculty Publications and Other Works

Developments in Anglo-American philosophy during the first half of the 20^th Century closely tracked developments that were occurring in continental philosophy during this period. This should not surprise us. Aside from the fertile communication between these ostensibly separate traditions, both were responding to problems associated with the rise of mass society. Rabid nationalism, corporate statism, and totalitarianism (Left and Right) posed a profound challenge to the idealistic rationalism of neo-Kantian and neo-Hegelian philosophies. The decline of the individual – classically conceived by the 18th-century Enlightenment as a self-determining agent – provoked strong reactions. While some philosophical tendencies sought to …

Knowledge And Skepticism In Descartes’ Meditations, Scott Campbell

Undergraduate Review

My research is centered on the arguments of Rene Descartes, a 17th Century philosopher, in his work The Meditations. The Meditations is composed of six entries, which are six meditations, written in form of narration. His narrative takes form in an intricately composed piece of writing, a clever argument presented through a precise and fascinating procedure. However, the artful fashion in which he conveys his method is far from an immaculately composed calculation which Descartes leads one to believe. In this paper I will present Descartes’ procedural destruction and following reassembly of the external world and his proposed discovery of …

Naturalism And Is Opponents, Joseph Spencer

Undergraduate Review

Ever since Descartes began his search for certainty in philosophy, many of the great philosophers have taken up this quest. One solution, proposed by W.V.O. Quine in his 1969 essay, Naturalized Epistemology, claims that we must refrain from studying epistemology in philosophy. Quine claims that our study of knowledge must only occur in the field of psychology and that we should refrain from talking about these issues in philosophy. As one can imagine, Quine’s essay was met with much criticism and anger among philosophers. Most notably, Hilary Putnam provides a devastating critique of naturalized epistemology in his essay, Why …

Book Panel Response: Symposium On Ladelle Mcwhorter's Racism And Sexual Oppression In Anglo-America: A Genealogy, Ladelle Mcwhorter

Philosophy Faculty Publications

Unfortunately I do not have space to address individually each issue these four papers raise. Instead, I will first situate my work in relation to identity politics and address fears that my approach is reductive. Then, building on comments from Professors Wilkerson and Al-Saji, I will offer some remarks about aims, methods, and shortcomings.

Is Justification Knowledge?, Brent J C Madison

Philosophy Papers and Journal Articles

Analytic epistemologists agree that, whatever else is true of epistemic justification, it is distinct from knowledge. However, if recent work by Jonathan Sutton is correct, this view is deeply mistaken, for according to Sutton justification is knowledge. That is, a subject is justified in believing that ρ iff he knows that ρ. Sutton further claims that there is no concept of epistemic justification distinct from knowledge. Since knowledge is factive, a consequence of Sutton’s view is that there are no false justified beliefs.

Following Sutton, I will begin by outlining kinds of beliefs that do not constitute knowledge but that …

Epistemic Internalism, Brent J C Madison

Philosophy Papers and Journal Articles

The internalism/externalism debate is of interest in epistemology since it addresses one of the most fundamental questions in the discipline: what is the basic nature of knowledge and epistemic justification? It is generally held that if a positive epistemic status obtains, this is not a brute fact. Rather if a belief is, for example, justified, it is justified in virtue of some further condition(s) obtaining. What has been called epistemic internalism holds, as the label suggests, is that all the relevant factors that determine justification must be “internal” (in a sense that needs to be specified). Epistemic externalism is the …

Heidegger’S Notion Of Religion: The Limits Of Being-Understanding, Angus Brook

Philosophy Papers and Journal Articles

In the last two decades, the question of religion has become a central concern of many philosophers belonging to the Continental philosophical tradition. As the interest in religion has grown within Continental philosophy, so also has the question of Martin Heidegger’s relationship with religion. This paper poses the question of what religion meant to Martin Heidegger in the development of phenomenology as ontology; how he preconceived the notion of religion and why he eventually denied any authenticity to religion. In engaging with this question, the paper will also attempt to disclose some delimitations of Heidegger’s approach to religion.

Shame And Philosophy, Richard P. Hamilton

Philosophy Papers and Journal Articles

Shame is a ubiquitous and highly intriguing feature of human experience. It can motivate but it can also paralyse. It is something which one can legitimately demand of another, but is not usually experienced as a choice. Perpetrators of atrocities can remain defiantly immune to shame while their victims are racked by it. It would be hard to understand any society or culture without understanding the characteristic occasions upon which shame is expected and where it is mitigated. Yet, one can survey much of the literature in social and political theory over the last century and find barely a footnote …

What About The Children? Benjamin And Arendt: On Education, Work, And The Political, Jules Simon

Departmental Papers (Philosophy)

This article is a rough draft of an article that I contributed to an edited volume of articles dealing with progressive education theory. I reflect on articles that Hannah Arendt and Walter Benjamin wrote that deal with educational reform and innovation, both political in nature.

The Flow Of Nectar And Blood: Maya Philosophy And World Vision, Ferret

Departmental Papers (Philosophy)

No abstract provided.

Incorporeal, Tamsin E. Lorraine

Philosophy Faculty Works

No abstract provided.

Satire In Boaistuau’S Théâtre Du Monde, Alison Baird Lovell

Quidditas

Le Théâtre du monde [Theater of the World] (1558) of Pierre Boaistuau was an encyclopedic compilation in three books presenting a litany of vices and miseries in human life; the book proved to be an early modern “bestseller” and was reproduced in many editions and translations across Europe. Boaistuau, the first editor of the tales of Marguerite de Navarre, also edited other story collections, besides investigating religious matters, early modern science and medicine including prodigies and monsters, and other developing forms of knowledge. The Théâtre du monde manifested topoi including the theatrum mundi with its vast spectacle displayed …

Ecocriticism, Paul Siewers

Faculty Contributions to Books

An overview for a dictionary of critical theory on ecocriticism or environmental literary criticism.

Mechanisms, Causes, And The Layered Model Of The World, Stuart Glennan

Scholarship and Professional Work - LAS

Most philosophical accounts of causation take causal relations to obtain between individuals and events in virtue of nomological relations between properties of these individuals and events. Such views fail to take into account the consequences of the fact that in general the properties of individuals and events will depend upon mechanisms that realize those properties. In this paper I attempt to rectify this failure, and in so doing to provide an account of the causal relevance of higher-level properties. I do this by critiquing one prominent model of higher-level properties – Kim’s functional model of reduction – and contrasting it …

Just Military Preparedness, U.S. Military Hegemony, And Contingency Planning For Intervention In Sudan: A Reply To Lango And Patterson, Harry Van Der Linden

Scholarship and Professional Work - LAS

This paper rejects most aspects of John W. Lango and Eric Patterson’s proposal that the United States should plan for a possible intervention in Sudan on secessionist and humanitarian grounds and announce this planning as a deterrent to the central government of Sudan attacking the people of South Sudan if they would opt in a January 2011 referendum for independence. I argue that secession is not a just cause for armed intervention and that, rightfully, neither the American people nor many of its men and women in uniform would be prepared to engage in an intervention that might easily escalate. …

From Combat Boots To Civilian Shoes: Reflections On The Chickenhawk Syndrome, Harry Van Der Linden

Scholarship and Professional Work - LAS

This essay is part of a symposium on Cheyney Ryan’s The Chickenhawk Syndrome: War, Sacrifice, and Personal Responsibility (2009). Ryan’s reply to his critics can be found on pp. 181-89 in Radical Philosophy Review, Volume 13, Issue 2, 2010.