The Wheel Of The Year As A Spiritual Psychology For Women,
2010
Asheville, NC, USA
The Wheel Of The Year As A Spiritual Psychology For Women, Valeire K. Duckett
International Journal of Transpersonal Studies
The Wheel of the Year is a name used to describe the cyclical progression of the seasons
through time and most often described as part of Pagan, Goddess, and women’s spirituality
and/or Wiccan magical traditions. This article introduces the author’s conceptual model
of the Wheel of the Year as an earth-based psychology for women, one that is inherently
feminist and also based in transpersonal psychologies. Women explore the turning points,
or holydays of the Wheel, on both spiritual and psychological levels through a wide range of
modalities that engage body, mind, emotion, and spirit. The Wheel provides an overarching
psychospiritual …
A Reply To Capriles,
2010
Ulverston, UK
War And Nature In Classical Athens And Today: Demoting And Restoring The Underground Goddesses,
2010
Institute of Transpersonal Psychology
War And Nature In Classical Athens And Today: Demoting And Restoring The Underground Goddesses, Judy Schavrien
International Journal of Transpersonal Studies
A gendered analysis of social and religious values in 5th century BCE illuminates the Athenian
decline from democracy to bully empire, through pursuit of a faux virility. Using a feminist
hermeneutics of suspicion, the study contrasts two playwrights bookending the empire:
Aeschylus, who elevated the sky pantheon Olympians and demoted both actual Athenian
women and the Furies—deities linked to maternal ties and nature, and Sophocles, who granted
Oedipus, his maternal incest purified, an apotheosis in the Furies’ grove. The latter work,
presented at the Athenian tragic festival some 50 years after the first, advocated restoration
of respect for female flesh …
A Chakra System Model Of Lifespan Development,
2010
St. Joseph’s College
A Chakra System Model Of Lifespan Development, Candis K. Best
International Journal of Transpersonal Studies
This article presents a model of lifespan development based upon the tantric chakra system.
It begins with a survey of the evolution of transpersonal psychology and its alignment with
eastern philosophies as previously espoused by William James, Carl Jung and others. The
chakras are defined in relation to their potential influence on psychological functioning with
a focus on development beyond the level of ego stability and functioning. Building upon
prior work integrating the chakra system with developmental processes, this article presents
an interpretation of the chakras as a model that defines a pathway for growth-oriented
development.
Mothering Fundamentalism: The Transformation Of Modern Women Into Fundamentalists,
2010
The Institute of Transpersonal Psychology
Mothering Fundamentalism: The Transformation Of Modern Women Into Fundamentalists, Sophia Korb
International Journal of Transpersonal Studies
Despite upbringings influenced by modern feminism, many women choose to identify
with new communities in the modern religious revivalist movement in the United States
who claim to represent and embrace the patriarchal values against which their mothers
and grandmothers fought. Because women’s mothering is determinative to the family, it is
therefore central to transforming larger social structures. This literature review is taken from
a study which employed a qualitative design incorporating thematic analysis of interviews
to explore how women’s attitudes about being a mother and mothering change when they
change religious communities from liberal paradigms to fundamentalist, enclavist belief
systems. …
Unidentified Allies: Intersections Of Feminist And Transpersonal Thought And Potential Contributions To Social Change,
2010
Institute of Transpersonal Psychology
Unidentified Allies: Intersections Of Feminist And Transpersonal Thought And Potential Contributions To Social Change, Christine Brooks
International Journal of Transpersonal Studies
Contemporary Western feminism and transpersonalism are kaleidoscopic, consisting of
interlocking influences, yet the fields have developed in parallel rather than in tandem.
Both schools of praxis developed during the climate of activism and social experimentation
of the 1960s in the United States, and both share a non-pathological view of the human
experience. This discussion suggests loci of synthesized theoretical constructs between the
two disciplines as well as distinct concepts and practices in both disciplines that may serve
the other. Ways in which a feminist-transpersonal perspective may catalyze social change on
personal, regional, and global levels are proposed.
Psychospiritual Development Of Female Adoptees Raised Within A Closed Adoption System: A Theoretical Model Within A Feminist And Jungian Perspective,
2010
The Institute of Transpersonal Psychology
Psychospiritual Development Of Female Adoptees Raised Within A Closed Adoption System: A Theoretical Model Within A Feminist And Jungian Perspective, April E. Topfer
International Journal of Transpersonal Studies
This article proposes a transpersonal theoretical model suggesting that the embodiment of
the voice of the feminine is a significant catalyst for awakening the psychological and spiritual
growth and development of female adoptees. Existing Jungian and feminist theoretical
models regarding the psychological and spiritual implications for a female adoptee raised
within a closed adoption system will be discussed. The author will share her adopted voice
about her spiritual and psychological process toward finding wholeness using a hermeneutical
process of inquiry. The voices of birth mothers who relinquished their children will also be
included. Voice is then explored to be an …
A Transpersonal Feminist Approach To Family Systems,
2010
Chapel Hill, NC, USA
A Transpersonal Feminist Approach To Family Systems, Irene S. Lazarus
International Journal of Transpersonal Studies
This paper presents a preliminary description of A Transpersonal Feminist Approach to Family
Systems (ATFAFS) as taught at the Institute of Transpersonal Psychology (ITP) between 1995
and 2002. In this approach, students studied the principles of Murray Bowen’s family systems
theory with attention to feminist revisions of the theory while simultaneously investigating
their own multigenerational family histories. Additionally, students kept a journal, recorded
and worked with their dreams, and worked with a chosen creative expressive modality. They
may also have worked with other transpersonal modalities. Student narratives, informed by
organic inquiry, illustrate aspects of the approach. The paper concludes with …
Eclipse,
2010
California Institute of Integral Studies
Natural Law Theory And The "Is"--"Ought" Problem: A Critique Of Four Solutions,
2010
Marquette University
Natural Law Theory And The "Is"--"Ought" Problem: A Critique Of Four Solutions, Shalina Stilley
Dissertations (1934 -)
This dissertation explores the "Is"--"Ought" problem (IOP) as it relates to natural law theory (NLT). It begins with a brief analysis of the type of "ought"--precepts upheld by traditional natural law theorists as well as a consideration of the precise nature of the IOP. Chapter two considers the attempts of Searle and Gewirth at establishing that it is possible validly to derive an "ought"--conclusion from "is"--premises and asks whether their attempts can be imitated successfully by those who wish to uphold the basic claims of NLT. Chapter three considers whether it is possible to bypass the IOP by beginning with …
Philosophy And Theology: Notes On Diachronic Personal Identity,
2010
Loyola Marymount University
Philosophy And Theology: Notes On Diachronic Personal Identity, Christopher Kaczor
Philosophy Faculty Works
The author discusses different theories related to philosophy and theology. He cites the four rival theories of diachronic personal identity mentioned by researcher Bertha Alvarez Manninen, which explores the genetic, animalism, and psychological account. The author also mentions the argument of philosophy professor of Michael Tooley regarding the role of the brain and personal identity. Furthermore, he mentions several studies that suggest ways on how to cure personality disorder.
No Man's Land: The Hybrid Stance Of The Cinema Of J.A. Bardem,
2010
Technological University Dublin
No Man's Land: The Hybrid Stance Of The Cinema Of J.A. Bardem, Jesús Urda
Conference Papers
Just at a time when Spanish cinema is getting closer to Hollywood than ever – this year’s Goya winners Celda 211 and Agora illustrate how a Hollywood blockbuster can be made in Europe – revisiting the cinema of J.A. Bardem would certainly remind us that the practise of imitating Hollywood –whether in terms of genre and narrative conventions, the use of specific technical devices and tricks, or even the importance given to the star-system – is not only unique to post-modern European narratives.
In the 1950s, Bardem’ s early films were directly influenced by narratives and themes found in previous …
Stanley Mcchrystal, Felix Dzerzhinsky, Jérôme Kerviel: Are We All Ciphers?,
2010
Embry-Riddle Aeronautical University
Stanley Mcchrystal, Felix Dzerzhinsky, Jérôme Kerviel: Are We All Ciphers?, Ibpp Editor
International Bulletin of Political Psychology
This article examines the fall of United States (US) Army General Stanley McChrystal, and the concepts of the self and identity.
Women's Perception Of Science: Theory And Practice,
2010
University of Dhaka, Bangladesh
Women's Perception Of Science: Theory And Practice, Rashida A. Khanum
XIV IAPh Symposium 2010
This presentation is part of the Science and Values: Global Perspectives track.
Science is very much recognized as giving new life to mankind and this new life means advancement or progress. Science is utilitarian because its discoveries and inventions satisfy human needs. Feminists perceive these impacts of science and technology though there exists a negative side of science and technology about which feminists are critical. Sal Restivo blames science as responsible for generating new social problems, which Sandra Harding accounted positively. Harding evaluates science and technology as both progressive and regressive.1 I shall analyze Harding’s feminist views of science and …
Knowledge, Value Neutrality And Impartiality,
2010
Cardiff University
Knowledge, Value Neutrality And Impartiality, Alessandra Tanesini
XIV IAPh Symposium 2010
This presentation is part of the Objectivity and Impartiality track.
Feminist epistemologists have long been concerned with clarifying the legitimate roles that social and ethical values might play in the acceptance or justification of empirical theories and beliefs. Their concern stems, at least in part, from what Louise Antony has defined as the ‘bias paradox’ (1993). Since to be a feminist is, at least, to be committed to a cluster of political and ethical values about the injustice of discrimination against women, feminists cannot claim value neutrality for their inquiries. But, if knowledge requires value-neutrality, then feminist values cannot play …
The Looping Effects Of Objectivity,
2010
University of British Columbia
The Looping Effects Of Objectivity, Jill Fellows
XIV IAPh Symposium 2010
This presentation is part of the Objectivity and Impartiality track.
“We Are Not Disposable“: “Psychiatric”/Psycho-Social Disabilities, Survivor Knowledge, And Audre Lorde’S Critique Of Market Fundamentalism,
2010
Moravian College
“We Are Not Disposable“: “Psychiatric”/Psycho-Social Disabilities, Survivor Knowledge, And Audre Lorde’S Critique Of Market Fundamentalism, Carol J. Moeller
XIV IAPh Symposium 2010
This presentation is part of the Disability and Dependence track.
Audre Lorde: “In a society where the good is defined in terms of profit rather than in terms of human need, there must always be some group of people who, through systematized oppression, can be made to feel surplus, to occupy the position of the dehumanized inferior.”
People with disabilities, including “psychiatric”/psycho-social diversities, may live in ways that reject hegemonic standards of personhood, societal membership, and contribution. Such dominant norms tend to value people for how “productive” they are, framing disabled and other marginalized people as a drain on public …
El Sexismo En La Ética De Emmanuel Levinas. Perpetuación Filosófica De Una Dialéctica Ininterrumpida,
2010
Universidad Nacional de Córdoba, Argentina
El Sexismo En La Ética De Emmanuel Levinas. Perpetuación Filosófica De Una Dialéctica Ininterrumpida, Marta Palacio
XIV IAPh Symposium 2010
This presentation is part of the Sexism, Eroticism, and Gender Identity in the Continental Tradition track.
Emmanuel Levinas (1906-1995) es considerado uno de los filósofos más importantes de nuestra época. Su «ética de la alteridad» tiene la capacidad de generar diversas búsquedas intelectuales.
En sus planteos de una alteridad absoluta, es llamativo que el joven Levinas defina en las obras de 1947-1948 a lo femenino o la mujer como “el otro por excelencia” desde una posición discursiva sexuada. Es un varón que escribe y habla del otro desde la diferencia sexual. Lo radicalmente otro(a) del sujeto es la mujer quien …
Erotismo E Identidad De Género En G. Bataille,
2010
Universidad de Alcalá, Spain
Erotismo E Identidad De Género En G. Bataille, Paloma Nunez Tomás
XIV IAPh Symposium 2010
This presentation is part of the Sexism, Eroticism, and Gender Identity in the Continental Tradition track.
Bataille es un autor poco conocido, heterodoxo y plural, cuya lectura al tiempo que despierta un gran interés, produce una profunda inquietud. En opinión de alguno de sus analistas la novedad del pensamiento de G. Bataille reside en haber introducido el erotismo en la reflexión filosófica. En efecto, el erotismo constituye una de las nociones claves en la obra de G. Bataille, que lo describe como “experiencia interior”, como el lugar donde el ser humano vive la experiencia del límite y del exceso, como …
Bodily Experience And Suppressed Female Values: A Pathway Through Works Of Literature, Art And The Labyrinth,
2010
bewegungs raum
Bodily Experience And Suppressed Female Values: A Pathway Through Works Of Literature, Art And The Labyrinth, Bettina Schmitz
XIV IAPh Symposium 2010
This presentation is part of the Value and the Body track.
In my paper I will question the relation between bodily experience and female values. The debate on gender and gender equality has made it quite difficult to use the word ‘female’ or to refer to the female body. Is it possible to presuppose an analogy of body and values similar to the one Immanuel Kant probably had in mind, when in the Critique of Practical Reason (1788) he admired “the starry heavens above me and the moral law within me”? Even if my paper will not primarily be about …
