The Italian Mind: Vernacular Logic In Renaissance Italy (1540 –1551). Marco Sgarbi (Review),
2015
University of Kentucky
The Italian Mind: Vernacular Logic In Renaissance Italy (1540 –1551). Marco Sgarbi (Review), Alan R. Perreiah
Philosophy Faculty Publications
No abstract provided.
Backwards Explanation And Unification,
2015
Southern Illinois University Edwardsville
Backwards Explanation And Unification, Richard Fry
SIUE Faculty Research, Scholarship, and Creative Activity
It is an open question whether we ever successfully explain earlier states by appealing to later ones, and, further, whether this is even possible. Typically, these two questions are answered in the same way: if we give and accept ‘backwards explana- tions,’ they must be possible; if they are impossible, we are right to reject them. I argue that backwards explanations are brittle—they fail if the future event does not occur— and this is part of the reason they are not accepted about the actual world. This does not mean, however, that they must be rejected entirely. I argue that …
The Technological Singularity: An Ideological Critique,
2015
University of Arkansas, Fayetteville
The Technological Singularity: An Ideological Critique, Phillip Stephens
Graduate Theses and Dissertations
The Technological Singularity represents a confluence of techno-cultural narratives of progress in which the projected exponential growth of artificial intelligence and nanotechnology will usher in a moment of irrevocable change for the human race – a change that many claim is scant decades away. Although the concept saw its modern clarification by science fiction author Vernor Vinge, the Singularity sits astride both fictional and nonfictional narratives of the future. It is the aim of this study to explore the ideological discourses that emerge from texts on the Singularity and the unfathomable posthuman future it ushers in. Doing so reveals how …
What The Fuck Is This?: Aesthetic Nature Of Being Or Ontology In The Poetry Of Gerard Manley Hopkins,
2015
University of Arkansas, Fayetteville
What The Fuck Is This?: Aesthetic Nature Of Being Or Ontology In The Poetry Of Gerard Manley Hopkins, Alexis Stephenson
Graduate Theses and Dissertations
“What the Fuck is This?” examines the intersection of phenomenology and poetry arguing for an aesthetic nature of Being and focuses on how we know or experience the world instead of Cartesian absolutes. This subjective knowledge does not compete against objective knowledge but simply recognizes the use that poetic language has for communicating the subjective knowledge from experience of being as it unfolds for us. The major movements of the thesis focus on aesthetic objects, aesthetic intersubjectivity, and the aesthetic self. These are labeled “aesthetic” because a phenomenological methodology reveals a dialectic between that which is unfolding and that which …
The Problem Of Epistemically Irrelevant Causal Factors,
2015
University of Arkansas, Fayetteville
The Problem Of Epistemically Irrelevant Causal Factors, Derek L. Mcallister
Graduate Theses and Dissertations
The problem of epistemically irrelevant causal factors is an epistemological phenomenon that occurs when a person becomes aware of some non-epistemic, causal factor that threatens to adversely influence her present belief, yet this factor is irrelevant to her deliberation concerning that belief. While the problem itself is apparently relatively widespread, very few have given it a detailed analysis. This thesis is one attempt to improve that. The first part, and the bulk, of this thesis is an analysis and explanation of what exactly the problem is and how it differs from nearby, related epistemological phenomena. The second part is my …
Arendt After Jerusalem,
2015
West Chester University of Pennsylvania
Arendt After Jerusalem, Graham Macphee
English Faculty Publications
No abstract provided.
Sinologism: An Alternative To Orientalism And Postcolonialism,
2015
Singapore Management University
Sinologism: An Alternative To Orientalism And Postcolonialism, Steven Burik
Research Collection School of Social Sciences
At the end of the book, Gu defines Sinologism as an undeclared but tacitly administered institutionalization of the ways of observing China from the perspective of Western epistemology that refuses, or is reluctant, to view China on its own terms, and of doing scholarship on Chinese materials and producing knowledge on Chinese civilization in terms of Western methodology that tends to disregard the real conditions of China and reduce the complexity of Chinese civilization into simplistic patterns of development modelled on those of the West. While comparative philosophers can sympathize with the idea that in the humanities and to a …
World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig,
2015
University of Richmond
World, Earth, Globe: Geophilosophy In Hegel, Nietzsche, And Rosenzweig, Gary Shapiro
Philosophy Faculty Publications
In an interview given a few weeks after the attacks of September 11, 2001, Jacques Derrida interrogates the nature of what is popularly called globalization. In his critique of current concepts of globalization, Derrida points out that the very processes of trade, communication, and transport are producing greater inequalities around the earth, and that these inequalities are spectacular, that is, that the very media essential to the process we call globalization make these inequalities vividly clear. The interview is a rich conspectus of the themes of Derrida's political thought, perhaps most penetrating in his thinking the concepts of the …
Virtue, Oppression, And Resistance Struggles,
2015
Marquette University
Virtue, Oppression, And Resistance Struggles, Trevor William Smith
Dissertations (1934 -)
This dissertation explores and develops an account of the moral obligation to engage in resistance struggles against oppression and it does so by situating oppression squarely within the framework of neo-Aristotelian virtue ethics. It is argued that when oppression is investigated through the lens of virtue ethics the harmful and damning nature of oppression must be understood as a substantial moral, not merely political, problem. In short, it is shown that oppression acts in a variety of ways as a barrier for the achievement of flourishing for the oppressed. Turning from, and building on, this investigative and largely descriptive analysis …
Philosophy And Theology: Separating Conjoined Twins,
2015
Loyola Marymount University
Philosophy And Theology: Separating Conjoined Twins, Christopher Kaczor
Philosophy Faculty Works
No abstract provided.
Domination And The Free Will Defense: A Reply To Pruss,
2015
Loyola Marymount University
Domination And The Free Will Defense: A Reply To Pruss, Daniel Speak
Philosophy Faculty Works
Few arguments have enjoyed as strong a reputation for philosophical success as Alvin Plantinga's free will defense (FWD). Despite the striking reputation for decisiveness, however, concerns about the success of the FWD have begun to trickle into the philosophical literature. In a recent article in this journal, Alexander Pruss has contributed to this flow with an intriguing argument that a proposition necessary to the success of Plantinga's FWD is false. Specifically, Pruss has argued, contrary to the FWD, that, necessarily, God is able to actualize a world containing at least one significantly free creature who never does anything morally wrong. …
Book Reviews: Broome, John. Rationality Through Reasoning.,
2015
State University of New York at Fredonia
Book Reviews: Broome, John. Rationality Through Reasoning., Andrew Cullison, Aaron Bronfman
Department of Philosophy: Faculty Publications
Andrew Cullison
There is one final worry about bringing emotions into a theory of moral perception that might be best drawn out with an analogy to nonmoral perception. Suppose we were beings with a slightly different nonmoral perceptual apparatus. Suppose phenomenal qualia that we typically experience when we observe objects also showed up in our cognitive life when we weren’t experiencing the presence of an object. Basically, we would periodically have apparent perceptions of objects when there were no objects. Furthermore, suppose we could know that this was sometimes the case. I suspect we would feel rational pressure to be …
Hegel, Recognition, And Same-Sex Marriage,
2015
Santa Clara University
Hegel, Recognition, And Same-Sex Marriage, Philip J. Kain
Philosophy
To understand Hegel's concepts of love, marriage, and Sittlichkeit, which are closely related, we must begin to understand his very important theory of recognition. This will be the task of Section II of this article. In pursuing this task, we must be careful to avoid the mistake, made by some commentators, of thinking that mutual recognition between equals is sufficient either for marriage or for Sittlichkeit. For Hegel, I hope to show, the more significant and powerful the recognizer, the more real the recognized—such that, ultimately, recognition must come from spirit (Geist). Then, to better understand Hegel's theory of recognition, …
Spinoza's Social Sage: Emotion And The Power Of Reason In Spinoza's Social Theory,
2015
Marquette University
Spinoza's Social Sage: Emotion And The Power Of Reason In Spinoza's Social Theory, Ericka Tucker
Philosophy Faculty Research and Publications
No abstract provided.
Willful Understanding: Avicenna’S Philosophy Of Action And Theory Of The Will,
2015
University of Missouri-St. Louis
Willful Understanding: Avicenna’S Philosophy Of Action And Theory Of The Will, Jon Mcginnis, Anthony Ruffus
Philosophy Faculty Works
In this study, we look at two interpretive puzzles associated with the thought of Avicenna that are still of intrinsic philosophical interest today. The first concerns to what extent, if at all, Avicenna’s deity can be said to act freely. The second concerns to what extent, if at all, humans within Avicenna’s philosophical system can be said to act freely. It is our contention that only through a careful analysis of Avicenna’s theory of action can one begin to assess his position concerning the status of the will and so provide a satisfactory response to these two interpretative issues. We …
Models Of The Interaction Of Science And Religion,
2015
Dordt College
Models Of The Interaction Of Science And Religion, Tony N. Jelsma
Faculty Work Comprehensive List
"As Christians we are... immersed in this scientific culture and yet God’s Word communicates to us from very different cultural contexts."
Posting about religion and science from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.
http://inallthings.org/models-of-the-interaction-of-science-and-religion/
Dialogical Interspecies Ethics: Ataraxia, Desire And Hope In The Post-Human World Of Anne Carson's Pastoral,
2015
university of melbourne
Dialogical Interspecies Ethics: Ataraxia, Desire And Hope In The Post-Human World Of Anne Carson's Pastoral, Thomas Bristow Dr
The Goose
This review essay implicitly revisits human and non-human power relations within a critical animal studies context that understands the affective conjunction between the manipulation of our worlds (action, partly through knowledge) and degrees of involvement with these others that live in our worlds (comportment via emotions). I take Louise Westling’s new study as the platform for an analysis of two book-length poems, The Autobiography of Red (1998) and red doc> (2013), which centre on the life of a shepherd, Geryon. Rather than revisit classical pastoral, these texts extract power-relations that classical myth and pastoral spatialise. In so doing, I argue, …
Women In Philosophy: A Qualitative Assessment Of Experiences At The Undergraduate Level,
2015
Portland State University
Women In Philosophy: A Qualitative Assessment Of Experiences At The Undergraduate Level, Crystal Nicole Lilith Aymelek
PSU McNair Scholars Online Journal
The underrepresentation of women in the field of philosophy has been a major concern for women in the discipline for at least the past ten years, and is increasingly gaining attention within academia. Current research at the undergraduate level suggests male and female enrollment occurs in relatively proportionate numbers in introductory philosophy courses but women’s enrollment dramatically decreases with the progression to upper division courses (Paxton, Figdor & Tiberius, 2012). To date, very little research has focused on the experiences of women philosophy majors at the undergraduate level. The present study conducted in-depth interviews with women who were either senior …
An Essenceless Creation: An Investigation Of Theistic Existentialism,
2015
Oglethorpe University
An Essenceless Creation: An Investigation Of Theistic Existentialism, John T. Lane
Oglethorpe Journal of Undergraduate Research
Abstract: The primary objection that most Mainstream Christian theologies, most notably Calvinist theologies, hold against existentialism is that existentialism is incompatible with mainstays of theistic dogma, namely the theistic perception of sin and the concept of Imago Dei. However, upon closer examination, it would appear that existentialism’s rejection of essences is not wholly incompatible with all Mainstream theist doctrine. In this paper I will probe the alleged inconsistencies between Mainstream theist doctrines and the fundamental existentialist tenets of “existence precedes essence” and existential angst. Furthermore, I will argue that these two schools of thought are not just compatible, but also …
Models Of Time Travel And Their Consequences,
2015
Oglethorpe University
Models Of Time Travel And Their Consequences, Antonio M. Mantica
Oglethorpe Journal of Undergraduate Research
How do we travel through time? We know that we can move forward in it (we have no choice), but can we jump forward in time? Can we go backward in time? It also gives rise to other troubling questions: is time measurable in distinct increments, or does it flow continuously? In "Models of Time Travel and their Consequences," Antonio Mantica walks the reader through current understandings of how time functions in Einstein's universe and proposes three distinct models to explain it. Following that, he provides a list of experiments to credit or discredit the models. Appropriate for audiences of …
