History of Philosophy Commons^™

Against Hedonist Interpretations Of Plato's Protagoras, J. Clerk Shaw

The Society for Ancient Greek Philosophy Newsletter

In this paper, I adapt one of the pro-hedonist strategies to anti-hedonist ends. Just as some prohedonists insist that Plato’s arguments against hedonism elsewhere do not touch the actual theory found in the Protagoras (again, PH), I argue that the most natural reading of PH is inconsistent with views found in purportedly earlier dialogues (especially the Apology and Crito) as well as in purportedly later dialogues (such as the Gorgias, Phaedo, and Republic). In section 1, I argue that PH focuses entirely on bodily goods and bads.11 Then, in section 2, I argue that this makes the relationship between virtue …

Sagp Newsletter 2009/10.3 (Central Division), Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Empirical And Dialogical Proofs Of God's Existence In Laws 10, Lewis Trelawny-Cassity

The Society for Ancient Greek Philosophy Newsletter

Book 10 of the Laws is intended to prove that the gods exist, care for us, and are not persuaded by bribes (885b7-9). The arguments put forward concerning the gods in Book 10 are described as “our noblest and best prelude (kalliston te kai ariston prooimion) on behalf of the laws” (887c1). In this paper I want to investigate how Plato establishes the fact that nous, “god, in the correct sense, for the gods” (897b2), exists. Some scholars have noted the “empirical” character of Plato’s arguments for the existence of god in Laws 10. While empirical facts do provide an …

Lucian Blaga On The Nature Of God, Michael S. Jones

Faculty Publications and Presentations

No abstract provided.

Review: God's Rivals: Why Has God Allowed Different Religions? Insights From The Bible And The Early Church, Michael S. Jones

SOR Faculty Publications and Presentations

No abstract provided.

Kierkegaard On Indirect Communication, The Crowd, And A Monstrous Illusion, Antony Aumann

Faculty Works

Following the pattern set by the early German Romantics, Kierkegaard conveys many of his insights through literature rather than academic prose. What makes him a valuable member of this tradition is the theory he develops to support it, his so-called “theory of indirect communication.” The most exciting aspect of this theory concerns the alleged importance of indirect communication: Kierkegaard claims that there are some projects only it can accomplish. This paper provides a critical account of two arguments Kierkegaard offers in defense of this claim. The first argument is that he needs to use indirect communication in order to discourage …

Late Pragmatism, Logical Positivism, And Their Aftermath, David Ingram

Philosophy: Faculty Publications and Other Works

Developments in Anglo-American philosophy during the first half of the 20^th Century closely tracked developments that were occurring in continental philosophy during this period. This should not surprise us. Aside from the fertile communication between these ostensibly separate traditions, both were responding to problems associated with the rise of mass society. Rabid nationalism, corporate statism, and totalitarianism (Left and Right) posed a profound challenge to the idealistic rationalism of neo-Kantian and neo-Hegelian philosophies. The decline of the individual – classically conceived by the 18th-century Enlightenment as a self-determining agent – provoked strong reactions. While some philosophical tendencies sought to …

A Problem For The Political Reading Of Plato's Republic, Mason Marshall

The Society for Ancient Greek Philosophy Newsletter

On one of the most common readings of the Republic, Plato means for us to agree with Socrates and his interlocutors that their aristocratic city is the just polis. For convenience, I call this the political reading. It is no wonder, of course, that this interpretation is as common as it is, since it might be one of the most natural interpretations of the Republic. I argue, though, that it faces a serious problem: Socrates and his interlocutors’ argument for the justice of the aristocratic city has certain deficits, and—more important—there is considerable evidence that Plato was aware of at …

Feminism, Cultural Violence Of, Danielle Poe

Philosophy Faculty Publications

For most, if not all, self-defined feminists, feminism means support for equality between women and men. The difficulty with this definition, though, is determining what one means by "equality," by "women and men," and by "sex" and "gender." For some feminists, equality requires that differences between women and men be acknowledged and valued. For other feminists, equality means that the category "human" encompasses women and men and that the differences within a sex are greater than differences between the sexes.

Feminists also differ on what they mean by "women" and "men"; these terms can be defined biologically, genetically, culturally, religiously, …

Antinuclear Power Protests In The United States, Danielle Poe

Philosophy Faculty Publications

The history of nuclear power in the United States began with the top-secret Manhattan Project (1942-1946), in which the first atomic bomb was produced and used in 1945 against Japan in Hiroshima and Nagasaki. According to the American Nuclear Society, a nuclear power industry association, the first U.S. city to use nuclear power for electricity was Arco, Idaho, in 1955. As of 2007, the United States had 104 operational nuclear power reactors, one nuclear power reactor under construction, and twenty-eight closed nuclear power reactors.

Between 1945, when the world became aware of the destructive power of atomic energy, and today, …

Aesthetics And The Philosophy Of Art, 1840-1900, Gary Shapiro

Philosophy Faculty Publications

The question can be raised whether the category or discipline of philosophical aesthetics existed before the eighteenth century. Unlike "logic:' "ethics:' and "physics:' a traditional Stoic division of philosophy with great staying power, "aesthetics" is clearly a product of modernity. As Paul O. Kristeller demonstrated in "The Modern System of the Arts:' it was in the eighteenth century that the idea of the aesthetic as a distinctive human capacity and the parallel consolidation of the notion of the fine arts crystallized in the writings of (mostly) French, German, and English philosophers and critics. The modern concepts of art and aesthetics …

On Perfect Friendship: An Outline And A Guide To Aristotle's Philosophy Of Friendship, Kristen Psaty

Honors Theses

Providing insight into such timeless questions as: What is friendship? Are the best friends similar or dissimilar? and Does having friends make you a better person?, the paper addresses the importance of friendship for Aristotle, but also for the modern reader as well. A topic of special philosophical concern, Aristotle (384-322 B.C.) considered friendship to be necessary in achieving a virtuous and fulfilling life. Consequently, he wrote more about friendship than any other virtue he presented. This paper lays the foundation for understanding Aristotle’s philosophy of friendship as well as its position within his larger moral schema. The image of …

Rekindling Ashes Of The Dharma And The Formation Of Modern Tibetan Studies: The Busy Life Of Alak Tseten Zhabdrung, Nicole Willock

Philosophy Faculty Publications

Considered one of the three great scholars¹ of twentieth century Tibet,² Alak Tseten Zhabdrung Jigmé Rigpé Lodrö (A lags Tshe tan Zhabs drung 'Jigs med rig pa'i blo gros 1910-1985) is credited with regenerating many aspects of Tibetan culture at a time of unprecedented socio-political change. Despite enduring twelve years in prison, Alak Tseten Zhabdrung energetically reclaimed his classical education to further transmit nearly all the traditional fields of knowledge including language, poetry, history, astronomy, calligraphy, and Buddhist philosophy.