History of Philosophy Commons^™

Une Éthique De La Modestie Dans Les Essais De Montaigne (Towards A Modest Ethics In Montaigne's Essays), Catherine Parker Sweatt

Scripps Senior Theses

La plupart des lectures contemporaines des Essais ignore la pensée morale de Montaigne. Ici, je maintiens que Montaigne épouse ‘une éthique de la modestie’ en même temps qu’il rejette toute éthique normative. En particulier, je cherche à aborder comment Montaigne suggère que nous connaissons la vertu et agissons si deux individus ne partagent pas le même perspective et on ne peut pas être le même sujet éthique deux fois. Je vais commencer par discuter la position épistémique de Montaigne par rapport aux universels pour illustrer comment Montaigne met en question l’universalité des lois éthiques et un bien connu a priori …

The Sociology Of Harriet Martineau In Eastern Life, Present And Past: The Foundations Of The Islamic Sociology Of Religion, Deborah A. Ruigh

Department of Sociology: Dissertations, Theses, and Student Research

This paper is a critical analysis of Harriet Martineau’s philosophical stance and epistemological modes, her systematic sociological methodology, her use of this methodology, and her sociology of religion. How to Observe Morals and Manners (1838), Eastern Life, Present and Past (1848), and other relevant works will be used to examine Martineau’s evolving epistemological modes as well as her sociology of religion. How to Observe, Martineau’s treatise on systematic sociological methodology and cultural relativism, will serve as an exemplar for analysis of Martineau’s methodological practice as evidenced in Eastern Life. The research problem herein is three-fold: (1) to examine …

Making Room For Matter, David Ebrey

The Society for Ancient Greek Philosophy Newsletter

Socrates rejects material causes in the Phaedo, in sharp contrast to Aristotle, who gives them a fundamental role in his account of the natural world. Why do they disagree about this? It is sometimes suggested that Socrates rejects material causation because he requires causes to be rational or to be teleological. You might think, then, that Aristotle can have material causes because he does not have any such requirement. In this paper I argue for a different explanation. Plato and Aristotle ultimately disagree about material causation because of a difference in their causal frameworks: Socrates thinks that each change has …

Review: James W. Heisig, Thomas P. Kasulis, And John C. Maraldo (Eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011), James Mark Shields

Other Faculty Research and Publications

Book Review: James W. Heisig, Thomas P. Kasulis, and John C. Maraldo (eds), Japanese Philosophy: A Sourcebook (Hawai'i, 2011)

The Republic’S Reluctant Rulers, Christopher Buckels

The Society for Ancient Greek Philosophy Newsletter

I attempt to resolve three closely related problems concerning philosophers’ rule over Kallipolis in Plato's Republic. First and foremost, it seems that the rulers should willingly take up ruling, since it is just to rule and the rulers are just people. So why does Plato emphasize that they must be compelled to rule? Second, since just acts are beneficial, how does ruling, qua just act, benefit philosophers? Third, since Plato has been accused of jumping unfairly between just actions and just souls, what exactly is the connection between the two? I submit that these questions are intricately related, so that …

Sagp Newsletter 2011/12.4 Pacific, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Homeopoesis: Aristotle On Nutrition And Growth, John Thorp

The Society for Ancient Greek Philosophy Newsletter

This paper seeks to understand how Aristotle’s ideas about nutrition avoid cancerous growth: why does the flesh that is distilled out of the digestive process, and that travels out to the various parts of the body, not just produce formless growth? De Anima II.5 gives a purely formal reply ("limit and ratio:") Using GA and GC I try to put together Aristotle's schematic account of the process.

Sagp Newsletter 2011/12.3 Central, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Letter From David Gallop, David Gallop

The Society for Ancient Greek Philosophy Newsletter

Recollections from the 1964 SAGP conference at Amherst College.

Politeia As Citizenship In Aristotle, John J. Mulhern

The Society for Ancient Greek Philosophy Newsletter

Recent studies of the citizen and citizenship in Aristotle, such as those of Hansen, Morrison, and Collins, have focused attention on a somewhat neglected topic in Aristotle’s work. While a definitive treatment of this topic awaits a comprehensive catalogue of the uses of politeia in the Politica and the Ath. at least, with over 500 occurrences in the Politica alone, in this paper I contribute to the catalogue project by considering some examples of Aristotle’s use of politeia in idioms from earlier Greek literature which express participation in citizenship, giving a share in citizenship, and so on. I consider also …

Aristotle's Rhetorodicy, John Thorp

The Society for Ancient Greek Philosophy Newsletter

There is a well-known question about Aristotle's view of rhetoric: on the one hand he inherited the typical Platonic disdain for rhetoric as a concealer of truth; but on the other he throws himself with verve into the elaboration of a rhetorical manual. This paper points up a little-noticed Aristotelian justification for rhetoric, one that sees rhetorical contests as means for discovering the truth; it asks how such an optimistic view might be grounded.

Paul Edwards: A Rationalist Critic Of Kierkegaard's Theory Of Truth, Timothy Madigan

Philosophy and Classical Studies Faculty/Staff Publications

In lieu of an abstract, below is the chapter's first paragraph.

Best known as the editor-in-chief of the monumental Encyclopedia of Philosophy, Paul Edwards (1923-2004) was a modern philosophe. Like the Enlightenment writers he himself so admired, Voltaire, Diderot, and D'Alembert, he spent his career defending the ideas of rationalism, freethought, materialism, and the application of scientific methodology to philosophy. In addition, deeply influenced by the Vienna Circle, he used his editorship of the Encyclopedia to keep alive the memories of many of the philosophers connected with that particular Logical Positivist movement. As a Positivist of sorts himself, …

Libertas Philosophandi And Freedom Of Mind In Spinoza’S Tractatus Theologico-Politicus, J. Thomas Cook

Faculty Publications

Isaiah Berlin famously distinguished between “negative” and “positive” liberty, arguing that in practice the two are often in tension with each other. This paper uses Berlin’s distinction to analyze Spinoza’s discussion of freedom in the Tractatus Theologico-Politicus. Libertas philosophandi is Spinoza’s shorthand for freedom of thought and expression – an important element in traditional liberal (“negative”) freedom. The TTP (as its subtitle announces) is devoted in great part to defending the value and importance of permitting such freedom in the state. But as commentators have often noted, Spinoza is reluctant to extend this liberty to the clerics of his …

Freshest Advices On What To Do With The Historical Method In Philosophy When Using It To Study A Little Bit Of Philosophy That Has Been Lost To History, Bennett Gilbert

University Studies Faculty Publications and Presentations

The paper explores the question of the relationship between the practice of original philosophical inquiry and the study of the history of philosophy. It is written from my point of view as someone starting a research project in the history of philosophy that calls this issue into question, in order to review my starting positions. I argue: first, that any philosopher is sufficiently embedded in culture that her practice is necessarily historical; second, that original work is in fact in part a reconstruction by reinterpretation of the past and that therefore it bears some relation to historiographic techniques for the …

Confucius And Human Nature, Jason Ader

A with Honors Projects

No abstract provided.

Conceptions Of Mechanisms And Insensitivity Of Causation, Viorel Pâslaru

Philosophy Faculty Publications

Conceptions of mechanisms due to Glennan (1996; 2002), Machamer, Darden, and Craver (2000), Bechtel and Abrahamsen (2005) have developed in opposition to the nomological approach to explanation. It is less emphasized, however, that these conceptions have also developed as alternatives to the causal perspective on explanation. In this paper, I argue that despite their distancing from the topic of causation, the mechanistic conceptions need to incorporate in their definitions of mechanisms the notion of insensitivity of causal relations that was examined by Woodward (2006).

Cephalus And Euthydemus, Matthew Carter Cashen

The Society for Ancient Greek Philosophy Newsletter

Cephalus makes only a brief appearance in Plato’s Republic, but his conversation with Socrates has generated remarkable disagreement: while some think Plato’s portrayal of the rich old metic is largely positive, many, including Julia Annas, Peter Steinberger, and Mark Gifford, argue that beneath Plato’s superficially sympathetic portrait lies a subtext of condemnation and malice. In this paper, I reject the later interpretation, defending Cephalus against two common charges: first, that Plato finds Cephalus’ views on the relationship between money and virtue morally outrageous, and next, that Plato exploits readers’ background knowledge of the historical Cephalus’ tragic fate to employ the …

Sagp Newsletter 2011/12.2 East Philol, Anthony Preus

The Society for Ancient Greek Philosophy Newsletter

No abstract provided.

Requiem, Babette Babich

Working Papers

No abstract provided.

The Philosopher And The Volcano, Babette Babich

Articles and Chapters in Academic Book Collections

Nietzsche's Zarathustra echoes Empedocles' as orator or speaker especially if reviewed in terms of Empedocles' esoteric Katharmoi or Purifications. This essay reads Zarathustra teaching of the eternal return of the same as the teaching of going to ground, that is: death and rebirth, arguing that death is present at the start and already at work in the section entitled The Adder's Bite. Indeed it is the explicit subtext of the overman.

Like Empedocles, Nietzsche's Zarathustra tells us that the human being is something that should be overcome. and thus it makes a difference that we hear Zarathustra proclaim this teaching …