History of Philosophy Commons^™

Expression In Spinoza’S Metaphysics Of Attributes, Emilio Esquivel Marquez

Pomona Senior Theses

Spinoza is famous for his insistence on the fundamental unity of all things, but he never explains how diverse metaphysical elements can join up to form a unified substance. I argue that this gap in his argument is not an obstacle for Spinoza's systematic metaphysics: although he does not justify the unity-variety relation in strictly rationalist terms, his system is founded on a basic posit that guarantees their union. I describe this central posit, the concept of “expression,” through a detailed reading of Spinoza’s pivotal argument for the diversity of attributes in Ethics 1P10S. I propose that Spinoza’s theory of …

A Review Of Kristin M. Girten's Sensitive Witnesses: Feminist Materialism In The British Enlightenment, Peter West

ABO: Interactive Journal for Women in the Arts, 1640–1830

A review of Sensitive Witnesses by Kristin M. Girten by Peter West.

An Argumental Discourse Before All: An Approach To Teaching Cavendish, Jonathan L. Shaheen

ABO: Interactive Journal for Women in the Arts, 1640–1830

Cavendish directs readers of Observations upon Experimental Philosophy to begin engaging her work through "An Argumental Discourse." In this piece, I describe a way of thinking about the structure of that piece and how to understand two of its major moments in relationship to standardly taught material. The first moment is the dilemma about how inanimate matter is moved, with its response centered on treating a horse and its rider as a paradigm example of causation. The article shows how the argument involves Cavendish's conceptions of causation, minds, bodies, and mind-body interaction. The second moment has to do with the …

Jumping Pens And Historical Vertigo: Teaching Cavendish In The Twenty-First Century, Anne M. Thell

ABO: Interactive Journal for Women in the Arts, 1640–1830

"Jumping Pens" considers "historical and epistemological vertigo" as a useful pedagogical rubric for teaching the works of Margaret Cavendish (1623-73) in contemporary university classrooms. Specifically, it looks back across more than a decade of teaching Cavendish in diverse settings in order to show how exciting this author can be for students who are just starting out in the discipline of literary studies. As this essay argues, Cavendish can make us all better, more self-aware instructors, while also developing critical and historical acumen in our students.

The Universal And The Unique, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper explores the abstract dyad of universality and uniqueness. It notes that the two might be complementary and even synergistic, or that they might be alternatives that oppose one another. It also explores how the unique might be an emergent from a primal universality, as well as how the universal might be an emergent from a primal uniqueness. Finally, it offers an interpretation of this dyad in which the universal and the unique are equivalent transforms of one another and thus two sides of the same coin.

Keywords: Universality, uniqueness, general and particular, similarity and difference, fundamental dyad, dualism

Fallen Kingdoms And Ancient Monoliths: The Influence Of Atlantis And Egypt In Tolkien’S Númenor, Charlotte J. Brockway

Journal of Tolkien Research

In light of the recent publication of The Fall of Númenor, my essay aims to focus on Tolkien’s, somewhat underappreciated, influences on Gondor; particularly Ancient Egypt. This essay looks at Plato's Timaeus and Critias, Ignatius Donnelly's theories, and examines the Atlantean and Egyptian motifs in Tolkien’s version of Westernesse, in particular, the remnants of Atlantean civilization survived by Egyptian colonists which mirror the Realms of Exile (Gondor and Arnor).

The Intellectual Roots Of Hindutva: Influences From Early German Romantics And Mahatma Gandhi, Johannes Scheuer

Dissertations, Theses, and Capstone Projects

The economic and political ascent under the leadership of the Bharatiya Janata Party (BJP) and Narendra Modi has not only increased interest in Indian politics but also highlighted the dominance of Hindu nationalism (Hindutva) as a political ideology in contemporary India. Many scholars and journalists have drawn parallels between European fascist movements of the past and reactionary movements in today's political landscape to understand the rise and dominance of Hindutva. However, this paper takes a different approach by tracing the intellectual roots of Hindutva through the political philosophy of the Early German Romantics, particularly Johann Gottfried Herder, and the philosophy …

Constructive Engagement Between Ecological Thoughts Of Karl Marx And Lao Zi, Hongyin Zhou, Yuqi Chen

Comparative Philosophy

The global ecological crisis has posed unprecedented survival challenges to human being. Consequently, ecological issues have naturally become central concerns in philosophy. From the methodological perspective of constructive engagement in comparative philosophy, we have chosen to compare the ecological thoughts of two thinkers—Karl Marx and Lao Zi (老子)—who are separated by vast spans of time and cultural tradition. We argue that Karl Marx holds a mild anthropocentric ecological view, while Lao Zi holds a transcendental ecological view. In addressing ecological issues, Lao Zi’s transcendental methodological guiding principles can provide negative methodological constraints for Karl …

A New Look At The Debate Between Confucian Soft-Power And Legalist Hard-Power Statecrafts And Its Contemporary Significance, Shirong Luo

Comparative Philosophy

In recent years, comparative scholars and commentators have attempted to find ways to best characterize the opposition between Confucianism and Legalism. For example, it has been argued that Confucianism exemplifies “idealism”, whereas Legalism is a version of “realism” and that their dispute can be construed as a clash between the broader philosophical frameworks of idealism and realism. While casting these opposing political philosophies as such can shed some light on the differences between the two schools of classical Chinese philosophy, these conceptual labels are too broad to capture their fundamental differences, which in my view are their different understandings of …

Being And Sacrifice: An Essay On Hegelian Logic, Mitch Thiessen

Electronic Theses and Dissertations

A study of Hegelian logic in relation to postmodern thought, this essay investigates the limits and contemporary significance of Hegel’s concept of knowledge, both on its own terms and from the perspective of three of its most polemical critics: Søren Kierkegaard, Friedrich Nietzsche, and Georges Bataille. Of especial consequence in this study are the themes of individuality, desire, history, and death, insofar as Hegel’s critics judge him to have inadequately come to terms with—and to have even suppressed—the truth or fact of these realities, all of which are potentially fatal for his theory of the subject.

Form And Matter In Kant's Theoretical Philosophy, Aaron Higgins-Brake

Electronic Theses and Dissertations

This dissertation examines the use of the terms “form” and “matter” in Kant’s theoretical philosophy from his earliest publications up to the Critique of Pure Reason (1781). I argue that these two concepts have received unfortunately little attention in the development of Kant’s thought and in his mature writings. I begin in Chapter One by examining his increasing use of them in his pre-critical writings culminating in the Inaugural Dissertation (1770), where he first develops his theory of space as a form of intuition. Then in Chapters Two to Five, I examine his account of them in his accounts of …

Can Human Rights Be Reconciled With Citizenship: Reconsidering Marx's Zur Judenfrage Today, David Ingram

Philosophy: Faculty Publications and Other Works

This essay critically re-examines Marx’s youthful analysis of the separation of church and state and his complex views about the function of rights in the modern state. I argue that Marx’s condemnation of Christian nationalism and endorsement of citizenship for Jews is consistent with his view that the modern, secular state cannot emancipate itself entirely from religiosity, as evidenced by the continuing legacy of nationalism and cultural identity politics today. Although Marx correctly follows Hegel in identifying modernity with a structural differentiation between civil society and state, I argue that he misunderstands the nature of this separation and, along with …

Denigration Of The Body In Plato’S Philosophy, Jamie Alexander

Ursidae: The Undergraduate Research Journal at the University of Northern Colorado

The denigration of the body is a common feature of Western religions, but its origins can be traced back to Plato. His teacher, Socrates, proposed a separation of body and soul, but careful reading of Plato's Dialogues suggest Plato took a particularly negative view of the body compared to his predecessor. Analyzing the effects of the Peloponnesian War on Plato's life and society, this article looks at reasons Plato may have had a developed an unfavorable view toward the body by comparing "war bodies" with "intellectual bodies," and discussing the impact democracy had on Plato's worldview.

Kantian Reason & Epistemic Humility, Elias Seeman

Lux et Fides: A Journal for Undergraduate Christian Scholars

Immanuel Kant continues to be one of the most influential thinkers in the history of philosophy. His thought shapes much of contemporary culture and has dramatically influenced Christian philosophy and theology. While some of this influence is beneficial, there are components of Kantian thought – especially as it pertains to the capabilities of human reason to arrive at true knowledge of God – that are decidedly problematic. In this paper, two different readings on Kant’s work on this subject are presented, followed by a brief overview of key insights and shortcomings. The final section charts a positive way forward for …

“Women And Lockean Theory: John Locke, Rachel Speght, And Egalitarian Personhood, Katherine Gillespie, Bas Van Der Vossen

Philosophy Faculty Articles and Research

Liberal political thought affirms the moral equality of all persons. The Lockean tradition within liberalism captures this equality by endowing people with equal natural rights. However, a powerful line of criticism holds that the theory fails to live up to its egalitarian billing by treating men and women differently. This article offers a rational reconstruction of the Lockean position on gender equality, and the rights of women in particular. We propose a novel interpretative method which puts Locke into conversation with a contemporary female author, Rachel Speght. In Speght, we find an interesting argument supporting an egalitarian Lockean view, grounded …

Teaching Margaret Cavendish’S Philosophy: Early Modern Women And The Question Of Biography, Peter West

ABO: Interactive Journal for Women in the Arts, 1640–1830

In my contribution to this Concise Collection on Margaret Cavendish, I focus on teaching Cavendish’s work in the context of philosophy (and, more specifically, Early Modern Philosophy). I have three aims. First, to explain why teaching women from philosophy’s history is crucially important to the discipline. Second, to outline my own reflections on teaching Cavendish’s philosophy. Third, to defend a specific claim about the benefits of teaching Cavendish to philosophy students; namely, that introducing biographical detail alongside philosophical ideas enriches the learning experience.

Aristotle's Division Of The Sciences And The Impossibility Of A Science Of Everything, Christopher Lutz

Electronic Theses and Dissertations

Aristotle’s division between practical, productive, and theoretical sciences is widely acknowledged, and it is uncontroversial to say that it organizes his texts. However, contemporary scholarship often treats the division of the sciences as a mere organizational structure without investigating its underlying principles. My dissertation seeks to correct this oversight by investigating the logical principles of Aristotle’s division of the sciences in the Posterior Analytics’ account of scientific knowledge (ἐπιστήμη). My central argument is that Aristotle sees the sciences as inherently divided, so that a demonstrative science of everything is impossible. By understanding why science is divided, we are better …

Illusions Of Freedom? A History Of Attitudes Toward Death, Dominick Bucca

All Theses

My thesis explores the historical question: “Is there any freedom from death?” through three figures within the Western metaphysical tradition: Thucydides (460-400 BCE), Augustine (354-430 CE), and Miguel de Cervantes Saavedra (1547-1616). In so doing, my thesis suggests the following: for Thucydides, freedom from death arose through the immortality of empire; for Augustine, through the immortality of God’s grace; and for Cervantes, through the immortality of narratives/attitudes of immortality. Moreover, I nest my claim within an exploratory narrative. Which is to say that, lifting a page from Martin Heidegger (1889-1976), I have attempted to break away from the near total …

The Myths Of Plato: Socratic Kenosis And The Call Of Beauty, Daniel Edward Shirley

Master of Arts in Classical Studies

The myths of Plato have been inordinately subordinated to the “intellect” of Plato since the eighteen-thirties. The ancient Christian tradition of interpreting stories and scriptures with symbolic understanding serves as a potentially primary hermeneutical pattern that could correct the modern tendency of subconscious materialism. To restore the Platonic myths, there are two foundational arguments to be made about the myths. The first is that these myths are kenotic in function. Observing the Socratic call to self-emptying, especially in the cosmological image of the World Axis, challenges modern assumptions concerning the second goodness of Platonic myth. The second argument is the …

A Metaphysics Of The Moral Imagination: John Ruskin's Realism, Revisited, Jesse Goodman

Graduate Student Research Symposium

The Victorian philosopher John Ruskin is primarily remembered for his political writing, as a forerunner of what we would today call Christian Socialist politics. In aesthetic circles, he is also often considered something of a punchline: a stuffy conservative who represents the worst vagaries of his day, an enemy of abstraction. Ruskin thus has a double-being in cultural memory: both an admired social reformer and a laughingstock art critic.

These views of Ruskin can be potentially reconciled by showing how his critics have misunderstood his aesthetic philosophy. Ruskin is often described as an aesthetic realist, the view on which art …