History of Philosophy Commons^™

On The Ancient Roots Of Berkeley Immaterialist Idealism, Alberto Luis López

Western Ontario Early Modern Philosophy (WOEMP) Online Events

No abstract provided.

It's Alive: Margaret Cavendish On Matter, Order, And God, Marleen Rozemond

Western Ontario Early Modern Philosophy (WOEMP) Online Events

Margaret Cavendish is widely regarded as a vitalist: she considers all matter as alive, including an endowment with mental capacities, and rejects dualism. She rejects two important motives for dualism in the period. She agrees with her Cambridge Platonist contemporaries, More and Cudworth (and many others) that the order in nature ultimately comes from God’s plans. But she rejects their view that matter can’t execute God’s commands and that their execution requires immaterial entities. For Cavendish matter is shot through with rationality and the power to implement plans. This conception of matter comes with an utter rejection of the other …

Descartes And Our Philosophies, Juan Carlos Moreno Romo

Western Ontario Early Modern Philosophy (WOEMP) Online Events

We propose to show that, although we think of Descartes as a "modern Parmenides" or as the "father of Modernity", otherwise for excellent reasons, this condition is at least as ambiguous as different are the cultures or societies that arose from the breakdown of Christianity. Where the Protestant Reformation triumphed, the dominant conception of philosophy is manifestly anticartesian, although they recognize, curiously, a debt to Cartesian philosophy; for example, we recognize this due in Wittgenstein and Heidegger. Neither empiricist nor rationalist, neither analytical nor continental, nor national or identitarian either, more than a "French", "European" or "Western" philosopher, Descartes would …

Leibniz’S Analysis Of Change: Vague States, Physical Continuity, And The Calculus, Richard Arthur

Western Ontario Early Modern Philosophy (WOEMP) Online Events

One of the most puzzling features of Leibniz’s deep metaphysics is the apparent contradiction between his claims (1) that the law of continuity holds everywhere, so that in particular, change is continuous in every monad, and (2) that “changes are not really continuous,” since successive states contradict one another. In this paper I try to show in what sense these claims can be understood as compatible. My analysis depends crucially on Leibniz’s idea that enduring states are “vague,” and abstract away from further changes occurring within them at a higher resolution—consistently with his famous doctrine of "petites perceptions." As Leibniz …

Spinoza On Language, Luis Ramos-Alarcón

Western Ontario Early Modern Philosophy (WOEMP) Online Events

Some scholars have understood that Spinoza’s extreme rationalism, nominalism, conventionalism, and rejection of a semantic theory of truth make his philosophy incapable to use language for philosophical and scientific purposes; insofar he considered language a source of inadequate knowledge, falsity, and error. Thus Spinoza finds contradiction in his inevitable use of language to express his philosophy. This paper has four aims: first, propose an explanation on why language is inadequate knowledge for Spinoza; second, present differences between inadequacy, falsity, and error in language; third, argue on the Spinozian use of the geometrical method as a solution for the adequate use …

Introduction, Benjamin Hill, Alberto Luis López

Western Ontario Early Modern Philosophy (WOEMP) Online Events

No abstract provided.

Stop Making Sense: Hegel’S Critique Of Common Understanding, Daniel A. Burnfin

Masters Theses

This thesis presents Hegel’s account of abstract ‘understanding’ (Verstand) and asserts that his thought is to be read as primarily presenting a critique of abstract understanding. Verstand involves the methodological supposition of a self-subsistent fundament of what it speaks of, and hence the critique of understanding is the critique of the supposition of self-subsistent fundaments. Grasping his account and reading him in its critical light yields a very different image of Hegel than the caricature of ‘totalizing systems’. The dimension of the Verstandeskritik has been relatively neglected in Hegel-reception and misunderstandings result from trying to ‘understand’ Hegel, by …

The New Philosophy And Its Style, Dwight Van De Vate Jr.

Studies in English

No abstract provided.

Book Review: Sources Of Holocaust Insight, James J. Snow

Genocide Studies and Prevention: An International Journal

No abstract provided.

The Political Aesthetic Of Hannah Arendt: Modernity, Judgment, And Culture, Quixote R. Vassilakis

Dissertations, Theses, and Capstone Projects

The plan of this thesis is, first, to interpret Arendt’s critique of the modern age. Next, this paper outlines Arendt’s reconceptualization of Kant’s theory of judgment as the basis for a novel model of the public sphere in light of the conditions of modernity. Finally, this paper explores Arendt’s poetics as a means of activating the faculty of judgment in order to reconcile with the modern world. In order to address the political crises of modernity, Arendt develops a political aesthetic alive to the role of narrative and culture in reconstituting political communities. I argue that Hannah Arendt develops a …

Digital Occult Library, Alexis Brandkamp

Dissertations, Theses, and Capstone Projects

This capstone project is a website, titled Digital Occult Library, hosted by the CUNY Commons and built with WordPress. The site address is:

digitaloccultlibrary.commons.gc.cuny.edu

It features (in this iteration) twenty-five unique pages with information on and discussion of occult and esoteric topics. It also hosts a forum that can be accessed and utilized by anyone, not just those registered on the Commons. The purpose of the site is to inform three types of interested parties on the highlighted topics: a general audience with no current knowledge of the occult, practitioners of esoteric traditions, and academics. Not only is the …

Freedom, Markets, And Equality In Eighteenth Century Philosophy, Nicole Whalen

Dissertations, Theses, and Capstone Projects

This dissertation examines how eighteenth century thinkers Anne Robert Jacques Turgot, Adam Smith, and Immanuel Kant defended the value of free markets. It reconstructs their defense of liberal economic reforms, including free trade (domestic and foreign) and the deregulation of markets in labor and land. Through this reconstruction, I demonstrate how the normative foundations of early free market thought were contested throughout the period. Pro-market thinkers (e.g. Turgot, Smith, and Kant) viewed economic liberalization as a mechanism that increased the economic freedoms of individuals, whereas critics of the market, including Richard Price and other “agrarian republican” thinkers, concluded that liberal …

Mutual Recognition: The Struggle For Power And Domination, Madison A. Nguyen

PANDION: The Osprey Journal of Research and Ideas

This paper examines Hegel's description of mutual recognition in his Phenomenology of Spirit. On this account, development of a self-consciousness occurs only alongside another, separate and distinct self-consciousness. We find our identity and genuine sense of selfhood through family ties, civil society, and the state. Apart from others, we cease to exist—self-consciousness cannot be found in isolation. With this said, many internal and external complications ensue from obtaining recognition, our greatest desire, from another self which also seeks recognition. Hegel’s Master-Slave dialectic is delineated along with the attainment of self-consciousness through social and political spheres. The emphasis he places on …

History Of Philosophy, Aristotle, Plato, Carrie Lewis Miller, Firdavs Khaydarov, Odbayar Batsaikhan

All Resources

Openly licensed anthology focused on the theme of the History of Philosophy. Contains Nicomachean Ethics by Aristotle, Five Dialogues by Plato, Republic by Plato

The Ontology Of Not-Being In Aristotle And His Predecessors, Abraham Jacob Greenstine

Electronic Theses and Dissertations

Aristotle is not thought to have a theory of not-being, but, in this project, I show that there are several distinct ways of not-being established in his writings. As being is said according to what is in-itself, what is accidentally, what is true, and what is actualized, so not-being is determined as the privative, the false, or potentiality. In each of these cases, I articulate what it means that it is a way of not-being, and how it is also a way of being. Aristotle’s theory is put in contrast to his predecessors, especially Parmenides and Plato, whose ontologies are …

The Dialectic Of Naturgeist In Hegel’S Anthropology: Soul, World, And Bodiliness, Jiho Oh

Electronic Theses and Dissertations

The primary concern of the “Anthropology” section in Hegel’s Encyclopedia of 1830 is the relationship between soul and body: how the soul gains an immediate, bodily existence through embodiment, why and how this immediate mode of the soul’s bodily existence is precarious, and how the soul becomes second nature by overcoming the immediate, bodily existence through habit, more precisely. Importantly, the “Anthropology” is the place in Hegel’s Encyclopedia system where the Philosophy of Nature ends, and the Philosophy of Spirit begins. The thematization of the soul-body relationship in the “Anthropology” is thus essentially framed by a broader, systematic problem concerning …

Izutsu’S Zen Metaphysics Of I-Consciousness Vis-À-Vis Cartesian Cogito, Takaharu Oda, Alessio Bucci

Comparative Philosophy

Chief amongst the issues Toshihiko Izutsu broached is the philosophisation of Zen Buddhism in his book Toward a Philosophy of Zen Buddhism. This article aims to critically compare Izutsu’s reconstruction of Zen metaphysics with another metaphysical tradition rooted in Descartes’ cogito ergo sum. Putting Izutsu’s terminological choices into the context of Zen Buddhism, we review his argument based on the subject-object distinction and establish a comparison with the Cartesian cogito. A critical analysis is conducted on the functional relationship between subject and object in Izutsu’s metaphysics of Zen (meditation). This is examined step by step from the perspective of …

A Russellian Analysis Of Buddhist Catuskoti, Nicholaos Jones

Comparative Philosophy

Names name, but there are no individuals who are named by names. This is the key to an elegant and ideologically parsimonious strategy for analyzing the Buddhist catuṣkoṭi. The strategy is ideologically parsimonious, because it appeals to no analytic resources beyond those of standard predicate logic. The strategy is elegant, because it is, in effect, an application of Bertrand Russell's theory of definite descriptions to Buddhist contexts. The strategy imposes some minor adjustments upon Russell's theory. Attention to familiar catuṣkoṭi from Vacchagotta and Nagarjuna as well as more obscure catuṣkoṭi from Khema, Zhi Yi, and Fa Zang motivates the …

‘I Have Regained Memory’ (Smṛtir Labdhā): The Bhagavad Gītā As A Parrhesiastic Journey Against Forgetfulness, Raquel Ferrández-Formoso

Comparative Philosophy

This paper proposes an interdisciplinary reading of the Bhagavad Gītā, presenting it as a parrhesiastic dialogue between Kṛṣṇa and Arjuna, and focusing on the importance attached to memory. Foucault’s studies on the exercise of parrhesia (“true speech”) in the Greco-Roman context, but also Heidegger's views on the original memory, and Abhinavagupta’s commentary to the Bhagavad Gītā have been used as important tools of interpretation. Devotion is described as the constant memory of Kṛṣṇa, through which the practitioner succeeds in substituting some subconscious dispositions (saṃskāras) for others, building a psychic memory that allows for liberation at the time of …

The Yi-Jing Cosmic Model: With An Application Of An Alternative To Neoliberalism, Harry Donkers

Comparative Philosophy

Based on Yi-Jing we present an elaborated version of the Diagram of the Supreme Polarity that consists of immanent and transcendent processes via the void (Wu-ji), the oneness (Tai-ji), the twofold (Yin and Yang), the fourfold (duograms) and the Five Phases in combination with the eight trigrams (Ba-Gua) to reproduction and the innumerable beings. The duograms are further discussed in a quadrant system with axes derived from pattern li and vital energy qi. The model has similarities with Libbrecht’s model of comparative philosophy, but also differences. It is further consistent with the quadrant system …