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3,936 full-text articles. Page 61 of 134.

Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier 2019 York University

Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier

Animal Sentience

Highlighting the shared evolutionary relationships between humans and animals — and recognizing that all species, including humans, are unique in their own way — may facilitate caring for and conserving animals by tapping into a human emotion: empathy.


Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa 2019 Department of Ethology Eötvös Loránd University

Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa

Animal Sentience

Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.


Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay 2019 University of Haifa

Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay

Animal Sentience

Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.


Futurity, Selves And Further Organisms, Robin Attfield 2019 University of Cardiff

Futurity, Selves And Further Organisms, Robin Attfield

Animal Sentience

Most aspects of Treves et al.’s target article are commendable, but I would suggest: explicitly including (1) Singer’s ‘equal interests’ principle; adjusting (2) Mathews’s principle of ‘bioproportionality’; and clarifying the implications of (3) Parfit’s Non-Identity Problem, (4) the limits of present predictions of future needs, and (5) the application of the concept of selves to biotic individuals. There is also a problem about (6) how plants are to be individuated.


Just Reductionism: In Defense Of Holistic Conservation, Bradley J. Bergstrom 2019 Valdosta State University

Just Reductionism: In Defense Of Holistic Conservation, Bradley J. Bergstrom

Animal Sentience

Treves et al. (2019) argue that individual organisms should be protected by the courts. This already happens in many countries for rare and endangered species and for symbolically important species (e.g., raptors, songbirds, and bats in the U.S.), and through the international treaty for whales. But protection of these individuals stems from a focus on preserving their populations, whereas hunting of individuals is still a culturally accepted practice. Killing of individuals should be limited to valid reasons (e.g., eating the meat) and covered by fair-chase and humane-killing laws (which is not always the case). But “futurity” will not inherit present-day …


Are Octopuses Special? Mind, Sociality And Life History, Phyllis C. Lee 2019 University of Stirling

Are Octopuses Special? Mind, Sociality And Life History, Phyllis C. Lee

Animal Sentience

Understanding the Umwelt or being-ness of an octopus is a fascinating problem. Mather’s review provides us with significant insights into the ways of living of non-humans that exploit a perceptual and physical world we can only guess at. Octopus “distributed minds” call into question our primate-based understandings of the importance of sociality and the pace of life in the evolution of complex perceptual and behavioural abilities.


The Octopus Mind And The Argument Against Farming It, Jennifer Jacquet, Becca Franks, Peter Godfrey-Smith 2019 New York University

The Octopus Mind And The Argument Against Farming It, Jennifer Jacquet, Becca Franks, Peter Godfrey-Smith

Animal Sentience

Mather is convincing about octopuses having ‘a controlling mind, motivated to gather information,’ but stops short of asking what having that mind means for octopus moral standing. One consequence of understanding the octopus mind should be a refusal to subject octopuses to mass production. Octopus farming is in an experimental phase and supported by various countries. We argue that it is unethical because of concerns about animal welfare as well as environmental impacts.


Octopus: Multiple Minds Or Just A Slow Thinker?, Shelley A. Adamo 2019 Dalhousie University

Octopus: Multiple Minds Or Just A Slow Thinker?, Shelley A. Adamo

Animal Sentience

An octopus has more neurons in their peripheral nervous system (PNS) than in their brain. PNS neurons could participate in forming cognitive networks with the central brain in the same way that the cerebellum is now thought to contribute to mammalian cognition. However, cephalopods lack myelinated fibres, which might decrease the ability of the PNS to participate in cognitive networks. The lack of myelinated fibres may also select for a less integrated brain, with an increased emphasis on local information processing. Alternatively, integration may still occur across distant neural centers, but proceed more slowly in cephalopods than in mammals.


Protecting Patients Who Lack A Voice, Rainer Spiegel 2019 University of Tuebingen (Germany), BG Trauma Hospital Tuebingen

Protecting Patients Who Lack A Voice, Rainer Spiegel

Animal Sentience

Neither human young today nor future human generations nor non-human species have a voice in protecting the biosphere. Treves et al. propose courts and trustees for defending their interests. I describe an analogy with attempts to represent the interests of children and comatose patients in medicine.


What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro 2019 University of Lincoln, UK

What We Don't Know About Cephalopods And How To Define It, Catia Correia Caeiro

Animal Sentience

Despite the reputation of octopuses as intelligent animals, their cognitive abilities seem to be mostly unknown. This should be the starting point of a long process of scientific enquiry about these taxa, which must include discussions on operational definitions first and foremost. Discussing octopus mind might prove fruitless without more basic concepts. Some approaches are suggested here.


Taking Darwinism Seriously, Carsta Simon 2019 University of Agder

Taking Darwinism Seriously, Carsta Simon

Animal Sentience

Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.


Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin 2019 Kimmela Center

Intelligence, Complexity, And Individuality In Sheep, Lori Marino, Debra Merskin

Animal Sentience

Domestic sheep (Ovis aries) are among the earliest animals domesticated for human use. They are consumed worldwide as mutton, hogget, and lamb, kept as wool and milk producers, and used extensively in scientific research. The popular stereotype is that sheep are docile, passive, unintelligent, and timid, but a review of the research on their behavior, affect, cognition, and personality reveals that they are complex, individualistic, and social.


Sentient Animals Do Not Just Live In The Present, John Webster 2019 University of Bristol

Sentient Animals Do Not Just Live In The Present, John Webster

Animal Sentience

Sheep are particularly well-equipped with the cognitive and emotional skills appropriate to their phenotype and natural environment. These include spatial memory, the benefits of safety in numbers, and the ability to recognise special individuals in large flocks by sight and by sound. Marino & Merskin’s target article reviews convincing evidence on whether sheep are more or less clever than other mammalian species. Sheep are very good at being sheep. But sentient animals do not just live in the present. Their emotional state is not simply dictated by events of the moment. If they learn, they can cope; if not, they …


What Every Shepherd Knows, Marthe Kiley-Worthington 2019 Centre d'Eco-Etho Recherche et Education.

What Every Shepherd Knows, Marthe Kiley-Worthington

Animal Sentience

The findings of the research reviewed by Marino & Merskin have been common knowledge to shepherds for millennia. Many of them are also evolutionary necessities for all mammals, especially social ones.


Deepening Our Understanding Of Sheep, Lori Marino, Debra Merskin 2019 University of Oregon

Deepening Our Understanding Of Sheep, Lori Marino, Debra Merskin

Animal Sentience

Our Response is centered on five major themes: (1) our presentation of human mythologies about sheep; (2) the relevance of cognitive complexity (“intelligence”) as a dimension underlying the way people perceive and treat sheep; (3) whether our review is too anthropocentric or anthropomorphic; (4) animal welfare versus animal rights (abolitionism); and (5) whether knowledge and education are enough to change human attitudes and behavior.


Humans Are Superior — By Human Standards, Susana Monsó 2019 Messerli Research Institute Vienna

Humans Are Superior — By Human Standards, Susana Monsó

Animal Sentience

Chapman & Huffman argue that humans are neither unique nor superior to other animals. I believe they are right in claiming that we are no more unique than any other species, but wrong in assuming that this means we cannot be ranked as superior. I show how this need not undermine the central aim of their target article, for superiority can only be measured with respect to a certain standard, and it’s only by using anthropocentric standards that we can be plausibly regarded as superior. Other — perhaps more neutral — standards yield different results.


Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman 2019 University of Minnesota

Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman

Animal Sentience

We share Chapman & Huffman’s views on the importance of promoting animal welfare and conservation. We disagree with their implication, however, that reverence for life and concern for the wellbeing of global ecosystems depend on a belief that other living things are similar to humans in any of their capacities. Humans exhibit special traits — language, cumulative culture, extraordinary capacity for cooperation when we are at our best, and ever-advancing technological developments — that enabled them to dominate the planet, resulting in the current conservation crisis. It is precisely the fact that humans have become unique that provides hope for …


Phooey On Comparisons, Gwen J. Broude 2019 Vassar College

Phooey On Comparisons, Gwen J. Broude

Animal Sentience

Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …


Across The Great Divide, Debra Merskin 2019 WellBeing International

Across The Great Divide, Debra Merskin

Animal Sentience

Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.


Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman 2019 McGill University

Refining Thoughts About Human/Nonhuman Differences, Colin A. Chapman, Michael A. Huffman

Animal Sentience

Our commentators come from many fields and disciplines and express highly divergent views, illustrating broad interest in the question. From the breadth of comments, we have identified two recurring themes, which we focus on here. The first is a preponderance of cautionary remarks about evaluating the differences between humans and nonhuman animals. The second concerns whether considering animals as worthy of moral consideration is one of many useful tools for conservationists trying to prevent extinction, habitat destruction, and climate change.


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