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3,936 full-text articles. Page 60 of 134.

Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea 2019 Tilburg University

Sheep In Aesop’S And Phaedrus’S Fables, Matteo Colombo, Chiara Raucea

Animal Sentience

Sheep feature in various animal fables. Marino & Merskin suggest that “we” view sheep as “docile, passive, unintelligent, and timid,” but animal fables do not support this view. In Aesop’s and Phaedrus’s fables, sheep are a primary target of injustice; but they are not passive targets. Sheep endure injustice actively and honestly. They are intelligent, aware and outspoken about their own condition.


Using Sheep Psychology To Guide Sheep Policy, Ralph Adolphs 2019 California Institute of Technology

Using Sheep Psychology To Guide Sheep Policy, Ralph Adolphs

Animal Sentience

Marino & Merskin’s valuable review of the literature on sheep cognition shows how entrenched common views of these animals’ mental lives are disputed by the research literature. Yet the evidence they muster faces three challenges that their target article does not discuss: (1) the behavioral tasks are strongly anthropocentric; (2) neuroscientific data are absent; and (3) applications are not discussed. I touch on all three of these here.


Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr. 2019 Anderson University - South Carolina

Why Are Sheep Sheepish? How Perception Affects Animal Stereotyping, Robert G. Franklin Jr.

Animal Sentience

Marino & Merskin present compelling evidence that many stereotypes of sheep are incorrect. One factor that may play an important role in animal stereotyping is the physical appearance of animals, which can directly lead to stereotyping through automatic mental processes. Sheep have a round and babyish appearance that directly evokes judgments of warmth and docility. Depictions of sheep in art, and especially cartoons, reinforce this stereotype.


Sheep Complexity Outside The Laboratory, Cheryl Abbate 2019 University of Nevada Las Vegas

Sheep Complexity Outside The Laboratory, Cheryl Abbate

Animal Sentience

Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.


Cognition, Emotion, Personality And The Conservation And Management Of Wild Ungulates, Rob Found 2019 University of Alberta

Cognition, Emotion, Personality And The Conservation And Management Of Wild Ungulates, Rob Found

Animal Sentience

Increasing public understanding of the complexity of wild ungulates can improve animal welfare and advance global conservation efforts of these keystone species. Unfortunately, shaping public opinion on wild species is challenging because personal experience with wildlife is declining, popular education is still biased towards the predator instead of the prey, and scientific research is more difficult to conduct on wild ungulates compared to those on farms, in zoos, or otherwise in captivity. Nevertheless, studies of cognition, individuality, and intelligence of wild ungulates are increasing. I briefly highlight some major results from my own work on complexity in wild elk, illustrating …


What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning 2019 Australian National University

What Should We Do About Sheep? The Role Of Intelligence In Welfare Considerations, Heather Browning

Animal Sentience

Marino & Merskin (2019) demonstrate that sheep are more cognitively complex than typically thought. We should be cautious in interpreting the implications of these results for welfare considerations to avoid perpetuating mistaken beliefs about the moral value of intelligence as opposed to sentience. There are, however, still important ways in which this work can help improve sheeps’ lives.


Yes, Sheep Are Smart But The Moral Question Is Still “Can They Suffer?”, Clare Palmer, Peter Sandøe 2019 Texas A&M University

Yes, Sheep Are Smart But The Moral Question Is Still “Can They Suffer?”, Clare Palmer, Peter Sandøe

Animal Sentience

Sheep may be more complex and intelligent than we traditionally believed, but knowing this is unlikely to change human attitudes to sheep significantly; nor is it strongly relevant to their moral status. However, knowing more about what sheep are like could help to improve sheep welfare.


Time To Vary The Formula, Jon Mallatt 2019 WellBeing International

Time To Vary The Formula, Jon Mallatt

Animal Sentience

In the past few years, Marino and her colleagues have written a series of comprehensive and helpful review articles on the cognitive, emotional, and social complexity of pigs, chickens, cows, and most recently, sheep. These articles are similarly structured, even formulaic, which has benefits but also limitations. Here, I point out the limitations in order to suggest new directions and contributions for the authors in the future.


Adding Sheep To The Spectrum Of Comparative Psychology, James King 2019 University of Arizona

Adding Sheep To The Spectrum Of Comparative Psychology, James King

Animal Sentience

Marino & Merskin’s comprehensive review of cognitive complexity in sheep is a laudable and important contribution to comparative psychology. It is also valuable because it shows promising directions for future research on this neglected species. The relatively small number of neurons in the bovid cerebral cortex indicates that sheep cognitive performance on traditional measures of complex learning is limited. Nevertheless, the social and emotional complexity of sheep underscores the importance of further research into domains including personality and psychological well-being.


Can A Mirror Capture The Self?, Cynthia Willett 2019 Emory University

Can A Mirror Capture The Self?, Cynthia Willett

Animal Sentience

Is the mirror a reliable indicator of self-awareness for any species, whether sheep or human? Taking a cue from feminist, phenomenological, and cross-cultural philosophy, a relational self rather than a reflective one might better capture what is at stake for the lives of social animals and for science.


A Behaviorist Approach To Sheep Cognition, Intelligence, And Welfare, Lindsay R. Mehrkam 2019 Monmouth University

A Behaviorist Approach To Sheep Cognition, Intelligence, And Welfare, Lindsay R. Mehrkam

Animal Sentience

Marino & Merskin’s review sheds light on the complexity of the mind, learning, and cognition of sheep. Readily observable behavior has value in its own right for promoting the well-being of animals. A behavior-analytic approach can add substantially to the understanding of sheep as individuals as well as their learning capacities. The findings can also be applied to arranging their environments to promote their well-being as well as behavioral change in those responsible for their care and management.


Complexity Of Wild Ruminants, Ozy Brennan 2019 None

Complexity Of Wild Ruminants, Ozy Brennan

Animal Sentience

Marino & Merskin discuss ways that popular culture winds up depicting sheep as meek and unintelligent rather than as the complex, social species they are. I extend their analysis to apply to wild ruminants, particularly deer.


Deepening Our Understanding Of Sheep, Lori Marino, Debra Merskin 2019 University of Oregon

Deepening Our Understanding Of Sheep, Lori Marino, Debra Merskin

Animal Sentience

Our Response is centered on five major themes: (1) our presentation of human mythologies about sheep; (2) the relevance of cognitive complexity (“intelligence”) as a dimension underlying the way people perceive and treat sheep; (3) whether our review is too anthropocentric or anthropomorphic; (4) animal welfare versus animal rights (abolitionism); and (5) whether knowledge and education are enough to change human attitudes and behavior.


Justice For Nature, Haydn Washington 2019 [email protected]

Justice For Nature, Haydn Washington

Animal Sentience

Eight points are made in this commentary: (1) Ecocentrism is the preferable term. (2) Indigenous societies have long used a kinship ethics. (3) Earth jurisprudence and ecodemocracy should be considered. (4) Assumptions can be better defined. (5) Ethical pluralism is open to question. (6) The ethics of individuals vs. ecosystems needs further discussion. (7) Including justice for nature within social justice may be a serious mistake. (8) Trustees need to be ethically sophisticated.


Just Preservation, Adrian Treves, Francisco J. Santiago-Ávila, William S. Lynn 2019 University of Wisconsin-Madison

Just Preservation, Adrian Treves, Francisco J. Santiago-Ávila, William S. Lynn

Animal Sentience

We are failing to protect the biosphere. Novel views of conservation, preservation, and sustainability are surfacing in the wake of consensus about our failures to prevent extinction or slow climate change. We argue that the interests and well-being of non-humans, youth, and future generations of both human and non-human beings (futurity) have too long been ignored in consensus-based, anthropocentric conservation. Consensus-based stakeholder-driven processes disadvantage those absent or without a voice and allow current adult humans and narrow, exploitative interests to dominate decisions about the use of nature over its preservation for futurity of all life. We propose that authentically non-anthropocentric …


Futurity, Selves And Further Organisms, Robin Attfield 2019 University of Cardiff

Futurity, Selves And Further Organisms, Robin Attfield

Animal Sentience

Most aspects of Treves et al.’s target article are commendable, but I would suggest: explicitly including (1) Singer’s ‘equal interests’ principle; adjusting (2) Mathews’s principle of ‘bioproportionality’; and clarifying the implications of (3) Parfit’s Non-Identity Problem, (4) the limits of present predictions of future needs, and (5) the application of the concept of selves to biotic individuals. There is also a problem about (6) how plants are to be individuated.


Granting Political Representation To Non-Humans, Joe Gray 2019 Global Ecocentric Network for Implementing Ecodemocracy

Granting Political Representation To Non-Humans, Joe Gray

Animal Sentience

This commentary discusses the representation of individuals versus populations — human and nonhuman, present and future — in Treves et al.’s proposed trusteeship for futurity. Terminological questions are also discussed.


To Preserve Or To Conserve?, Liv Baker 2019 CUNY Hunter College

To Preserve Or To Conserve?, Liv Baker

Animal Sentience

Treves et al. propose the notion of trusteeship to help meet our responsibility to nature and individual animals, their homes, cultures, and societies. This proposal is grounded in a real-world framework that reveals how conservation has become distorted by anthropocentrism, human exceptionalism, and ethical hypocrisy.


Just Reductionism: In Defense Of Holistic Conservation, Bradley J. Bergstrom 2019 Valdosta State University

Just Reductionism: In Defense Of Holistic Conservation, Bradley J. Bergstrom

Animal Sentience

Treves et al. (2019) argue that individual organisms should be protected by the courts. This already happens in many countries for rare and endangered species and for symbolically important species (e.g., raptors, songbirds, and bats in the U.S.), and through the international treaty for whales. But protection of these individuals stems from a focus on preserving their populations, whereas hunting of individuals is still a culturally accepted practice. Killing of individuals should be limited to valid reasons (e.g., eating the meat) and covered by fair-chase and humane-killing laws (which is not always the case). But “futurity” will not inherit present-day …


Just Preservation And The Half-Earth View, Helen Kopnina 2019 The Hague University of Applied Sciences

Just Preservation And The Half-Earth View, Helen Kopnina

Animal Sentience

For interspecies justice, animal welfare, and animal rights, the planet needs to be divided on the basis of species' natural resource requirements. The Half-Earth View is that to maintain viable populations of the Earth's remaining species, half of landscapes and seascapes need protection from intensive economic activity. This protection is needed outside the nature preserve system, such as in agricultural areas or cities, so nature can co-exist with local communities.


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