English Language and Literature Commons^™

The Wars We Sing Of: Modern And Medieval Warfare In Tolkien's Middle-Earth, Alethea Gaarden

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

The Artistry Of C.S. Lewis: An Examination Of The Illustrations For Boxen And The Chronicles Of Narnia, Kathryne Hall

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

The Wizard In The Well: The Transmogrification Of The Mythical Merlin In C.S. Lewis's That Hideous Strength, Mark R. Hall

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

Maleeldil And Mutual Society: A Modern Woman's Defense Of Jane Studdock, Crystal Hurd

Inklings Forever: Published Colloquium Proceedings 1997-2016

Over the past few decades, many scholars and casual readers have derided C.S. Lewis as a misogynist for the "expulsion" of Susan from Aslan's Country. However, closer examinations of Lewis's underlying philosophy and previous experiences with women lend us exceptional insight into his changing perspective as well as his portrayal of feminine characters. Written before his wildly popular The Chronicles of Narnia, Lewis's science fiction or Ransom trilogy provides a glimpse into his developing talents as a fiction writer but also provides crucial commentary on the gender issues plaguing the twentieth century. This paper will investigate, through his correspondence, …

George Macdonald And J.R.R. Tolkien On Faerie And Fairy Stories, Paul E. Michelson

Inklings Forever: Published Colloquium Proceedings 1997-2016

The paper discusses the ideas of George MacDonald and J.R.R. Tolkien on Faërie and Fairy Stories, based on an analysis of MacDonald's essay "The Fantastic Imagination," Tolkien's "On Fairy-Stories," Tolkien's correspondence, and Tolkien's unpublished introduction to MacDonald's The Golden Key.

What Lewis Never Wrote: Quotes Misattributed To The Oxford Professor Don, William O'Flaherty

Inklings Forever: Published Colloquium Proceedings 1997-2016

Most people today rely on the Internet for quotations and their sources. While C.S. Lewis is frequently very quotable, there are many quotes attributed to him that he never wrote. This talk will present those quotes frequently falsely attributed to Lewis, provide proof that he never said them, and (where possible) show who wrote them. Examples are: "You don't have a soul. You are a Soul. You have a body," and "You are never too old to set another goal or dream a new dream." Additionally the talk will explore what these non-Lewis quotes say about a culture looking for …

Lewis In The Dock (Part 2): A Brief Review Of The Secular Media's Coverage Of The 50th Anniversary Of C.S. Lewis's Death, Richard James

Inklings Forever: Published Colloquium Proceedings 1997-2016

In 1999, I presented a paper here at this colloquium on the secular print media's response to the 1998 C.S. Lewis Centenary Celebration. In 2014, it seems only natural to do a similar paper on the secular media's coverage of the 50th anniversary of Lewis's death which also included the dedication in Poets' Corner in Westminster Abbey of a memorial stone in his honor. The number of articles again abound, even more than in 1998. This second paper will consider articles by syndicated literary, news and religious columnists from secular newspapers and periodicals; internet postings by public TV and secular …

Through The Lens Of The Four Loves: The Idea Of Love In The Screwtape Letters, Paulette Sauders

Inklings Forever: Published Colloquium Proceedings 1997-2016

It is my contention that when C.S. Lewis wrote his non-fiction book The Four Loves and published it in 1960, he had not been thinking about love in all of its manifestations for just a short time before it was written. All of the fictional works he wrote over the years, beginning in at least 1938, reflect his definitions and descriptions of the various kinds of love and their perversions that he systematically desctibes so well in The Four Loves. He does this in his fiction through his various characters and their actions.

In Out of the Silent Planet …

Lisa Tetzner's Translation Of C.S. Lewis's The Lion, The Witch And The Wardrobe, Betsy Susan Morgan

Inklings Forever: Published Colloquium Proceedings 1997-2016

According to UNESCO's website, Index Translationum, C.S. Lewis's The Lion, the Witch and the Wardrobe has been translated 127 times. The first person to translate the novel was Lisa Tetzner and it is this translation, which has run through the most editions. This paper proposes to look at that translation in terms of accuracy and to examine the changes that were made in terms of purpose. Were they caused by differences between the languages or were they motivated by other concerns? This paper will be an abridgment of a master's thesis written for the Children's Literature program at Hollins University.

C.S. Lewis' Warnings On Education, Zachary A. Rhone

Inklings Forever: Published Colloquium Proceedings 1997-2016

The Lewis connoisseur is likely to recall his opinions on education, expressed in Surprised by Joy, "My First School," "Democratic Education," and, especially, "Screwtape Proposes a Toast." The surprise, however, is exactly how prophetic Jack was in his examination of education, its direction, and the reasons for its direction. My presentation will examine Lewis' view of education in lieu of the cultural shifts of the mid-to-late-twentieth century. Proposals to revise the British and American educational systems such as the Norwood Report of 1943, the Newsom Report in 1963, the Robbins Report of 1963, and even the No Child Left Behind …

The Good Catastrophe: Tolkien On The Consolation Of The Happy Ending, John Stanifer

Inklings Forever: Published Colloquium Proceedings 1997-2016

When describing the nature of fairy-stories, Tolkien famously coined the term "eucatastrophe" ("eu meaning "good") to express the effect of the "sudden joyous turn" that leads to the story's happy ending regardless of the dark events preceding it. Tolkien applies that word specifically to fairy-stories, but I would like to explore its meaning in relation to other genres and mediums that Tolkien was either unable or unwilling to consider. Classic literature and modern popular culture alike are ripe with the use of the "good" catastrophe, and this device is well-known by cultures from all parts of the globe. If it …

A Brief History Of The New York C.S. Lewis Society, Robert Trexler

Inklings Forever: Published Colloquium Proceedings 1997-2016

The proposed presentation would describe the origins and development of the first C.S. Lewis Society, formed in New York City in 1969. Along with detailing the society's growth over a period of 45 years, the talk will recount highlights from many "Lewis Weekends" held beginning in 1977, and the prominent speakers we have been honored to invite, including Own Barfield, Walter Hooper, Christopher Derrick, Cardinal Avery Dulles, Paul Holmer, Peter Kreeft, William Griffin, Christopher Mitchell, Louis Markos, Michael Ward, Charlie Star, and Will Vaus (among others!). The talk will also mention changes in the Society's publication, The Bulletin of the …

A Look At The Lewis Trilemma, Mark Taylor

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

"The Fairy Way Of Writing": Spenser's The Faerie Queene And C.S. Lewis's "Habit Of Mind", Susan Wendling

Inklings Forever: Published Colloquium Proceedings 1997-2016

While readers of C.S. Lewis have commonly noted his early love for myths, fairy tales and epic poetry, the fullest impact of Edmund Spenser's 1590 classic The Faerie Queene on Lewis's "habit of mind," and his own writing has yet to be explored. Following the lead of Doris Myers, that "learning about Spenser leads us into Lewis's inner life," the essay first briefly reviews some of Lewis's responses. With his lifelong love of Spenser established, the essay then discusses two aspects of embodied in The Faerie Queene itself: 1) it's ancient neoplatonic worldview with its fusion of classical images of …

Full Issue 2014 (Volume Ix)

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

Cartographer Of The Divine: C.S. Lewis As Doctor Ecclesiae, Donald T. Williams

Inklings Forever: Published Colloquium Proceedings 1997-2016

No abstract provided.

2014 Printed Program

Colloquium Schedules

No abstract provided.

Forget The Dreamer And Remember The Dream: A Study Of Sylvia Plath's Fiction, Summer Yasoni

Senior Theses

Sylvia Plath’s life and writing has generated endless amounts of controversy since her suicide in 1963. A common tendency among critics is to read her life and writing as parallels to each other, because of this prominent controversy. This reductive reading is problematic for many reasons. In addition to the gender anxieties she writes about at length in her journals, Plath also writes about her lack of experience hindering her writing, and ways to combat her lack of novel topics to write about. Plath wants to use events and aspects of her life to strengthen the stories she writes, instead …

Editorial Cartoons: Is Michael Sam Gay? Or Is He Black?, Frank Bramlett

English Faculty Publications

A lot of media attention has been paid lately to the case of American football generally and the National Football League in particular. Recently, the NFL drafted its first openly gay man into its ranks, causing a great deal of celebration in some quarters and a high degree of consternation in others. As a fan of (American) football, I am interested in this story because of what it says about the social implications for individual players, team camaraderie, and the fans, too. I am thinking about this because I try to be mindful about and supportive of efforts to eliminate …

Discovering The "God Within": The Experience And Manifestation Of Emerson's Evolving Philosophy Of Intuition, Anne Tiffany Turner

Theses and Dissertations

Investigating individual subjectivity, Ralph Waldo Emerson traveled to Europe following the death of his first wife, Ellen Tucker Emerson, and his resignation from the Unitarian ministry. His experience before and during the voyage contributed to the evolution of a self-intuitive philosophy, termed selbstgefühl by the German Romantics and altered his careful style of composition and delivery to promote the integrity of individual subjectivity as the highest authority in the deduction of truth. He would use this philosophy throughout the remainder of his life to encourage his audience to experience the same process he did.