The Dead Can Speak; Or, The Testament Of Elizabeth Sawyer In Dekker, Ford, And Rowley’S The Witch Of Edmonton,
2016
University of Southern Indiana
The Dead Can Speak; Or, The Testament Of Elizabeth Sawyer In Dekker, Ford, And Rowley’S The Witch Of Edmonton, Chuck Conaway
Selected Papers of the Ohio Valley Shakespeare Conference
No abstract provided.
The “Local Habitation” Of Marian Intercession In Shakespeare’S Plays Of Justice And Mercy,
2016
Valparaiso University
The “Local Habitation” Of Marian Intercession In Shakespeare’S Plays Of Justice And Mercy, Elizabeth Burow-Flak
Selected Papers of the Ohio Valley Shakespeare Conference
No abstract provided.
Hamlet, The Ghost, And A New Document,
2016
Urbana University
Hamlet, The Ghost, And A New Document, David George
Selected Papers of the Ohio Valley Shakespeare Conference
No abstract provided.
Front Matter,
2016
The University of Akron
Front Matter
Selected Papers of the Ohio Valley Shakespeare Conference
No abstract provided.
Whitefield's Music: Moorfields Tabernacle, The Divine Musical Miscellany (1754), And The Fashioning Of Early Evangelical Sacred Song,
2016
Wellesley College
Whitefield's Music: Moorfields Tabernacle, The Divine Musical Miscellany (1754), And The Fashioning Of Early Evangelical Sacred Song, Stephen A. Marini
Yale Journal of Music & Religion
Evangelical hymnody was the most significant form of popular sacred song in eighteenth-century Anglo-America. John and Charles Wesley built their Methodist movement on it, but little is known about the music of their great collaborator and eventual rival, George Whitefield (1714-1770). The essential sources of Whitefield's music are the development of ritual song at his Moorfields Tabernacle in London, his Collection of Hymns for Social Worship (1753) prepared for that congregation, and a little-known tunebook called The Divine Musical Miscellany (1754) that contains the first and definitive repertory of music known to be sung at Moorfields. This essay recovers Whitefield's …
Reconsidering The Emergence Of The Gay Novel In English And German,
2016
University of Westminster
Reconsidering The Emergence Of The Gay Novel In English And German, James P. Wilper
Purdue University Press Books
In Reconsidering the Emergence of the Gay Novel in English and German, James P. Wilper examines a key moment in the development of the modern gay novel by analyzing four novels by German, British, and American writers. Wilper studies how the texts are influenced by and respond and react to four schools of thought regarding male homosexuality in the late nineteenth and early twentieth centuries. The first is legal codes criminalizing sex acts between men and the religious doctrine that informs them. The second is the ancient Greek erotic philosophy, in which a revival of interest took place in the …
Fantasy Incarnate: Of Elves And Men,
2016
None
Fantasy Incarnate: Of Elves And Men, Simon J. Cook Dr.
Journal of Tolkien Research
This essay proposes the idea of incarnation as a key to unlocking Tolkien’s conception of fantasy as set out in the 'Origins' section of On Fairy Stories. Tolkien's intellectual context is explored and his conception of mythology as a blending of imagination and history examined. The essay also establishes the differences between mortal and Elvish fantasy and argues that Tolkien's Elves engage in a different kind of incarnational art than do mortals. In conclusion it is claimed that in ‘Origins’ Tolkien reworked the speculations of mid-Victorian comparative philology into an aesthetic theory of artistic creation grounded upon the notion …
Hannah More's Moral Imagination: Fiction That Reformed A Nation,
2016
Bethel University
Hannah More's Moral Imagination: Fiction That Reformed A Nation, Emma Beecken
Library Research Prize Student Works
She has been described as the most influential woman of her era and Britain's greatest propagandist. Her works were far more popular than Jane Austen's and were personally requested by royalty. She ran in the highest circles, dear friends with both literary giant Samuel Johnson and abolitionist William Wilberforce. In her day, Hannah More was a household name, widely recognized fro the massive influence she had on society. Today, it is rare to meet someone who has heard of her.
When Hannah More began writing in the late eighteenth century, her works became extremely popular very quickly. By the time …
Rewriting The Goose,
2016
Schumacher College, UK
In The Loves Of Barnacles,
2016
Birkbeck, University of London
Two Poems,
2016
Nottingham Trent University
Bell In The Rain,
2016
falmouth university
The Return Of The Poor Man: Jude The Obscure And Late Victorian Socialism,
2016
Gettysburg College
The Return Of The Poor Man: Jude The Obscure And Late Victorian Socialism, Suzanne J. Flynn
English Faculty Publications
This essay examines Hardy's decision at the end of his career as a novelist to return to the "striking socialistic" themes which had defined his first (unpublished) novel. Jude the Obscure is Hardy's exploration of the spiritual and intellectual deprivation that attends the condition of the working-class poor. While the novel was reviled at the time as blatantly "anti-marriage," its fiercest polemic is reserved for the soul-destroying economic and social systems which continued to keep the class structure rigidly intact. While Hardy was never a socialist himself, his final novel has much in common with the numerous socialist and radical …
Spatial Engagement With Poetry By Heather H. Yeung,
2016
Redeemer University College
Spatial Engagement With Poetry By Heather H. Yeung, Deborah C. Bowen
The Goose
Review of Spatial Engagement with Poetry by Heather H. Yeung.
"Why Is Bilbo Baggins Invisible?: The Hidden War In The Hobbit",
2016
University of California, Davis
"Why Is Bilbo Baggins Invisible?: The Hidden War In The Hobbit", Jane Beal Phd
Journal of Tolkien Research
Why is Bilbo Baggins invisible? This study suggests that Tolkien’s knowledge of philology, theology, philosophy, literature, history, and his own life experience all contribute to the development of the symbolic, moral, and psychological significance of invisibility in The Hobbit. On one level, Tolkien’s theology is informed by his philology, so that being invisible (or “not able to be seen”) becomes a way of symbolically representing the Augustinian concept of evil as the absence of good in the world. On another level, Tolkien’s use of invisibility in The Hobbit demonstrates his knowledge of the philosophic and literary tradition associated with the …
James Joyce's Model Dublin,
2016
Technological University Dublin
James Joyce's Model Dublin, Barry Sheehan
Academic Articles
“You are walking through it howsomever. I am, a stride at a time. A very short space of time through very short times of space.” (Joyce,1986, p.31).
James Joyce wrote about Dublin from a position of exile. He created a model Dublin, one in which he mixed people and places, events and activities, real and imagined and combined them into a city that suited his own ends.
This imagined city has been examined remotely in a multiplicity of ways, and by people in a way that the real city has not. One can ask whether it is Dublin at all? …
The Queen's Feud: Women And Kinship In Malory's Morte Darthur,
2016
CUNY Graduate Center
The Queen's Feud: Women And Kinship In Malory's Morte Darthur, Elsa K. Anderson
Dissertations, Theses, and Capstone Projects
The impact of blood feud on the knights of the Round Table in Malory's Morte Darthur is clear and has been well studied. Likewise documented is the shift to an institutionalized political system focused on individual chivalry after the founding of the Round Table. This study focuses on the feuds and political changes, which also swept up the women in and around the Round Table including Nynyve, Lyonesse, Guenivere, and Morgawse. Individual chivalry gives women significant independence in action and changes the values they are celebrated for, but their family connections are always considered as primary motivations. The women of …
Wandering In Contemporary Literature: A Narrative Theory Of Cognition,
2016
CUNY Graduate Center
Wandering In Contemporary Literature: A Narrative Theory Of Cognition, Hillel E. Broder
Dissertations, Theses, and Capstone Projects
This study offers a theory of wandering cognition as an animating feature of western literature, in general, and of contemporary literature, in particular. Unlike existing theories of peripatetic bodies and minds in fiction that focus primarily on political critiques, cultural practices, or pleasures of digression, this theory of wandering offers an aesthetic philosophy and ethical critique of representing cognition, memory, and narrative identity that finds affinities in the political, phenomenological, and ethical thought of Walter Benjamin, Emmanuel Levinas, and Giorgio Agamben.
Unlike existing cognitive theories of literature that apply cognitive theory to literary study (or vice versa), this study develops …
Ceasing To Run Underground: 20th-Century Women Writers And Hydro-Logical Thought,
2016
CUNY Graduate Center
Ceasing To Run Underground: 20th-Century Women Writers And Hydro-Logical Thought, Annie M. Cranstoun
Dissertations, Theses, and Capstone Projects
Starting from two central ecopoetic convictions—the constitutive role of environment in human experience (and vice versa), and text’s ability to connect with the world—this dissertation then moves in a different direction from most ecocritical projects. Instead of looking at the ways literary representation flows back into nature in the forms of attitude, praxis, and policy, this study focuses on the earlier part of the loop: the emergence of text from environment, particularly its aquatic parts, via the faculty of the imagination. In its scrutiny of images that spring directly from matter and its faith in the concept of a personal …
Faith And God (Chapter 3 Of "Reflections: Virginia Woolf And Her Quaker Aunt, Caroline Stephen"),
2016
George Fox University
Faith And God (Chapter 3 Of "Reflections: Virginia Woolf And Her Quaker Aunt, Caroline Stephen"), Kathleen A. Heininge
Faculty Publications - Department of English
"Beyond the bulwark of family, for both Caroline Stephen and Virginia Woolf, the institution of the Church was central in fostering a patriarchal fortress that kept women in an inferior position. For Caroline, turning away from the church tradition of her forefathers led her to the Quaker tradition as a way to honor both her God and herself as a woman. For Virginia, that same impulse led her away from the church as well, and although she did not embrace the tenets of Quakerism, much of her work is certainly imbued with a Quaker sensitivity to mysticism and spirituality."
