Ogbuu-Kay! The "After Laugh" Lingers On,
2010
University of Massachusetts Boston
Ogbuu-Kay! The "After Laugh" Lingers On, Chukwuma Azuonye
Africana Studies Faculty Publication Series
Memorial Tribute to Ogbu Uke Kalu, 1942-2009.
The African Roots Of Michael Echeruo’S Poetry: A Close-Reading Of ‘Sophia’,
2010
University of Massachusetts Boston
The African Roots Of Michael Echeruo’S Poetry: A Close-Reading Of ‘Sophia’, Chukwuma Azuonye
Africana Studies Faculty Publication Series
This paper argues that, contrary to widespread opinion, the poetry of first generation, postcolonial, modernist Nigerian poet, Michael J. C. Echeruo, draws some of its core and defining tropes from indigenous African system of thought and symbolism. The much maligned early poem "Sophia" is subjected to line-by-line close-reading to illustrate this argument. The analysis suggests that, as a matter of fact, "Sophia" can be read as a portal to Echeruo's poetic corpus as a whole.
Venezuelan Avant-Garde: María Calcaño's Erotic Poetry,
2010
Binghamton University
Venezuelan Avant-Garde: María Calcaño's Erotic Poetry, Giovanna Montenegro
Comparative Literature Faculty and Student Scholarship
Abstract: This essay treats the Venezuelan avant-garde and its historical development through the poet María Calcaño (1906-1956). An analysis of Calcaño’s work reveals how her erotic avant-gardism was excluded from male-dominated avant-garde literary circles in Venezuela in the 1920s and the 1930s. Rather than analyzing the Latin- American avant-garde as a product of European vanguardisms, I show how Calcaño’s poetry draws upon women’s physical and erotic experience to generate a new female- authored avant-garde poetic corpus. Calcaño therefore produces work that illustrates the poetic expression of women’s identity in Venezuela. She is the first poet who breaks with poetic forms …
Paradoxism’S Manifestos And International Folklore,
2010
University of New Mexico
Paradoxism’S Manifestos And International Folklore, Florentin Smarandache
Branch Mathematics and Statistics Faculty and Staff Publications
The book is structured in two parts as follows:
- in the first part, the theory of paradoxism through its first six published worldwide
manifestos (1983-2010);
- in the second part, the paradoxism collected from the international (English, French,
Spanish/Arabic, and Romanian) folklore in images and paradoxist situations.
PARADOXISM is an avant-garde movement in literature, art, philosophy, science, based on
excessive use of antitheses, antinomies, contradictions, parables, odds, anti-clichés, deviations of senses,
against-the-grain speech, nonsense, paraphrases, oxymorons, inversions, digressions, paradoxes,
semiparadoxes, etc. in creations.
It was set up and led by the writer Florentin Smarandache since 1980's, who said: "The …
Melodrama In Performance: Nilo Cruz's Two Sisters And A Piano,
2010
Dartmouth College
Melodrama In Performance: Nilo Cruz's Two Sisters And A Piano, Pauline Gonzales
Comparative Literature M.A. Essays
No abstract provided.
Ancient Country, New Mandate': Reading Mao 235 As A Ritual Song,
2010
Dartmouth College
Ancient Country, New Mandate': Reading Mao 235 As A Ritual Song, Jian Wang
Comparative Literature M.A. Essays
No abstract provided.
“I Could Still See Her In My Mind’S Eye”: Water And Maternal Imagery In Uwe Johnson’S Anniversaries: From The Life Of Gesine Cresspahl,
2010
CUNY Queens College
“I Could Still See Her In My Mind’S Eye”: Water And Maternal Imagery In Uwe Johnson’S Anniversaries: From The Life Of Gesine Cresspahl, Caroline Rupprecht
Publications and Research
This article analyzes the writings of East German author Uwe Johnson (1934-84) in terms of his experimental style—specifically transitions between descriptive passages—in conjunction with maternal imagery, as discussed through reference to Susan Suleiman’s concept of a “1.5 generation” of Holocaust survivors. A non- Jewish German author, Johnson addresses German history from the position of the perpetrators, yet born in 1934, he experienced National Socialism from the point of view of a child. In his tetralogy, Anniversaries: From the Life of Gesine Cresspahl (1970-83), feelings of guilt and attempts to understand the German past are negotiated through the maternal figure. This …
The Return Of Logos: Language And Meaning In Hamlet,
2010
Winthrop University Rock Hill, South Car olina
The Return Of Logos: Language And Meaning In Hamlet, James Funk
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
Revisions To Realist Representation In Far From The Madding Crowd And Heart Of Darkness.,
2010
The Open University Milton Keynes United Kingdom
Revisions To Realist Representation In Far From The Madding Crowd And Heart Of Darkness., Paul Robertson Stephens
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
Contents,
2010
University of South Carolina Aiken
Contents, Tom Mack, Ph.D.
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
The Oswald Review Undergraduate Research And Criticism In The Discipline Of English: Volume 12 Fall 2010,
2010
University of South Carolina
The Oswald Review Undergraduate Research And Criticism In The Discipline Of English: Volume 12 Fall 2010
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
Front Matter,
2010
University of South Carolina Aiken
Front Matter, Tom Mack, Ph.D.
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
Back Matter,
2010
University of South Carolina Aiken
Back Matter, Tom Mack, Ph.D.
The Oswald Review: An International Journal of Undergraduate Research and Criticism in the Discipline of English
No abstract provided.
Nothing New,
2010
Liberty University
The Right Stuff: Habitus And Embodied Virtue In Sir Gawain And The Green Knight,
2010
Louisiana State University, Alexandria
The Right Stuff: Habitus And Embodied Virtue In Sir Gawain And The Green Knight, Alice F. Blackwell
Quidditas
One of the themes weaving in and out of Sir Gawain and the Green Knight is that of virtue: Gawain’s shield proclaims his virtue, yet at the end of the Green Chapel scene, he exclaims vice has destroyed his virtue, leaving him “faulty and false.” This scene has troubled critics and students, however, for many consider his reaction excessive for his default on the rules of a courtly game. The present paper contends that the notion of virtue written for Gawain naturalizes embodied virtue. While both religious and lay writers tended to argue that one possessed predisposition to moral or …
Review Article: Quidditas And Medieval Studies Today,
2010
Bowling Green State University
Review Article: Quidditas And Medieval Studies Today, Erin Felicia Labbie
Quidditas
Medieval studies today may be precisely characterized by quidditas. The Aristotelian term quidditas became central to the development of medieval scholastic inquiry in the West when, in 1066 Anselm of Canterbury wrote the Monologion. This eleventh-century foray into the revival of Aristotelian thought is also seen in Porphyry’s third-century translations of Aristotle and in Boethius’ sixth-century concern with universals elaborated in his commentaries on universals and categories. For Anselm and the developing model of medieval scholastic thought, the Monologion and its immediate successor, the Proslogian, assert a double discourse of the difference between quidditas and haeccitas, …
Saints And The Social Order: Alexander Barclay’S The Life Of St. George,
2010
Brigham Young University
Saints And The Social Order: Alexander Barclay’S The Life Of St. George, Maggie Gallup Kopp
Quidditas
This paper examines The Life of St. George, Alexander Barclay’s 1515 translation of a humanist Latin prose poem. Barclay, who styled himself a laureate in the tradition of Lydgate, adapts laureate poetic practice in order to address a noble audience in a bid to gain court patronage. Barclay’s emendations and additions transform the hagiography of England’s patron saint into a commentary on traditional English ideals of citizenship and good governance, aimed at an audience comprised of both common citizens and noble elites, including, as this paper argues, the young king Henry VIII.
Allen D. Breck Award Winner (2010),
2010
Brigham Young University
Allen D. Breck Award Winner (2010)
Quidditas
Kristin M.S. Bezio
The Allen D. Breck Award recognizes the most distinguished paper given by a junior scholar at the annual conference of the Rocky Mountain Medieval and Renaissance Association
“Hand Hand Shooke”: Compassionate Touch In George Chapman’S Hero And Leander,
2010
Brigham Young University, Hawaii
“Hand Hand Shooke”: Compassionate Touch In George Chapman’S Hero And Leander, Patricia Davis Patrick
Quidditas
Chapman begins his continuation of Marlowe’s Hero and Leander by announcing that he intends to “censure the delights” which the lovers have enjoyed without the sanction of ceremony. However, the narrator does not maintain this attitude of stern judgment. As readers of Chapman’s Hero and Leander have often noticed, the narrator continuously shifts his tone, sometimes censuring the lovers and sometimes sympathizing with them. Chapman’s poem is thus as deeply concerned with the problem of appropriate compassion as it is with the containment of Eros. The narrator’s vacillation between censure and compassion can be fruitfully considered by examining early modern …
Banishing Ganymede At Whitehall: Jove’S “Loathsome Staines” And Fictions Of Britain In Thomas Carew’S Coelum Britannicum,
2010
Southern Utah University
Banishing Ganymede At Whitehall: Jove’S “Loathsome Staines” And Fictions Of Britain In Thomas Carew’S Coelum Britannicum, Jessica Tvordi
Quidditas
Thomas Carew’s masque Coelum Britannicum, performed at Whitehall on Shrove Tuesday of 1634, deploys an image of conjugal perfection in order to codify a fiction of national union. Not only are Charles I and Henrietta Maria models of moral and political comportment powerful enough to reform the profligate court of Jove, their harmonious marriage also provides the inspiration for reconciliation between England, Scotland, and Ireland. In order to assert this fiction of unification, the masque invokes images of sexual transgression, symbolically enacts their removal, and equates the strength of Britain with the absence of the deviant monarch, James I. …
