Folklore Commons^™

Folklore And Zooarchaeology: Nonhuman Animal's Representation In The Historical Narrative, Nicholas Miller

Field Notes: A Journal of Collegiate Anthropology

It has been argued before that archaeology and folklore go hand-in-hand, with a variety of scholarship and studies focusing on landscapes and monuments in reference to this pair; however, this research argues for a different approach. As the title suggests, this paper engages with folklore topics and zooarchaeological data to argue that faunal remains (along with landscapes and monuments) are intertwined and cannot be separated from the historical narrative. While faunal evidence helps provide scientific explanations of the natural interconnectedness of humans and nonhuman animals, folklore aids in creating and developing cultural understandings. By exploring the relationship between humans and …

In The Doha International Airport, A Forest, Paulina Bianca Ocampo

Green Humanities: A Journal of Ecological Thought in Literature, Philosophy & the Arts

In the Doha International Airport, a forest calls is a poem about a culture of deep ecology in a context of coloniality, brain drain, and my own part in it. Despite over 300 years of colonization in the Philippines and the colonization of our own education system, a certain deep ecology continues to thrive in the belief of spirits in nature. Among Filipinos, even in the thick of the Anthropocene, a sense of respect and fear for nature continues to exist. It is common, for example, for Filipinos to ask these spirits for permission to pass through forested areas. However, …

Georgia Ghosts: History, Folklore, And The Roots Of The Southern Gothic, Katherine M. Mcdowell

Master's Projects

There is something quintessentially human about ghost stories, yet particular regions tend to be more powerfully associated with haunted folktales than others. One of the regions is the southeastern United States. In fact, these oral traditions appear to have influenced the area's best-known literary subgenre: the Southern Gothic.

Why is the South considered haunted? Are there particular qualities in historical events that make them more likely to engender ghost stories? What makes the South's folkloric spirits so powerful that they appear even in modern literature? Most of all, what connects the region's history and folklore with the Southern Gothic? By …

Witches On The Wind: Weather Magic In New England Folktales, Zephyros Quinn Craven

Thinking Matters Symposium

The English language folktales collected from coastal New England in the 19^th and 20^th centuries display a prominence of weather magic motifs compared with folktales from other regions of the United States. This paper aims to explain the success of the weather magic theme in New England folklore collections and to serve as a starting point for scholarly discourse on the subject, which has hitherto been sparse. This study utilizes climate research, both scholarly and popular collections of folktales, local travel guides, and colonial and labor histories. Through a combination of historical analysis, comparative study, and textual analysis, …

Healing A Generation; Implementation Of Higher Education Curricula For Venezuelan Journalism Students Living Under Structural Violence To Promote A Transition Into Democracy, José Luis Jiménez-Figarotti Prof.

The SUNY Journal of the Scholarship of Engagement: JoSE

Venezuela's sociopolitical landscape has deteriorated significantly over the past decade, culminating in a profound humanitarian crisis. This ethnography, conducted from 2015 to the present, explores the experiences of a study group comprising 2000 Venezuelan communication college students, aged 17 to 25, who navigate structural violence while striving for quality higher education. The research employed a multifaceted approach, encompassing interviews, focus groups, and observations. Additionally, this qualitative study examines the outcomes of implementing an interdisciplinary journalism curriculum grounded in human rights and media activism, complemented by online sessions and an environmental education component. This educational project aims to foster critical thinking …

Stains Of Emotion: Stories Carved By The Sun, Lucy Umland

Montserrat Annual Writing Prize

This work consists of a series of creation myths crafted in the style of Eduardo Galeano's Genesis from the Memory of Fire Trilogy, Part 1. The myths delve into the origins of freckles, wrinkles, laughter, and tears. Each tale uses symbolism, anthropomorphism, and fragmented, nonlinear timelines reminiscent of Galeano's work. Through poetic language and metaphor, the myths explore themes of love, loss, gender roles, cultural diversity, and unity. Analysis reveals the stylistic choices inspired by Galeano's writing. Themes are interwoven throughout the myths, portraying the shared human experience across diverse cultures while emphasizing the enduring nature of storytelling.

Anthropomorphism In Aesop's Fables, Nasih Alam

Criterion: A Journal of Literary Criticism

Generally, Aesop’s The Complete Fables is considered didactic for children. In my paper, I discuss how Aesop represents nonhumans in his fables and how they could negatively affect the psychology of children aged 7-12 if we as parents, teachers and legal guardians do not become conscious of its problematic didactic function. I show that most of the anthropomorphized animals in The Complete Fables have anthropocentric and provide environmentally harmful rhetorics. In order to keep the required length of paper in mind, I have limited myself to five tales from Aesop’s The Complete Fables, to show how and where the rhetoric …

Protecting The Beanstalk: Folklore As Traditional Cultural Expressions, Ainsley E. Marlette

The University of Cincinnati Intellectual Property and Computer Law Journal

No abstract provided.

Regional Folk Beliefs, Edward D. Ives

Dr. Edward D. Ives Papers

This accession contains over 4,000 folk beliefs organized on individual, 4x6-inch index cards. A majority of the belief cards were collected by students participating during the 1960s as part of the American Folklore course taught by Dr. Edward D. “Sandy” Ives. Folk beliefs originate primarily from Maine and the Maritimes, but occasionally extend into other areas. Each download contains a copy of the 1965 syllabus for American Folklore, explaining the assignment given to students.

Please Note: A significant number of these cards are handwritten and are not currently available as typed transcriptions. The belief cards are organized into categories noted …

Down The Bay Oral History Project Newsletter - Winter 2024, Center For Archaeological Studies, Mccall Library

Down the Bay Oral History Project Newsletter

Public newsletter sharing information about progress and discoveries during the ongoing Down The Bay Project.

My Body As A Journey Accessing Pre-Colonial Identity For Healing Intergenerational Transgender Shame, Jennifer Lagman

Art Therapy | Master's Theses

A graduate student in art therapy wrote this heuristic paper to explore shame's role as both a negative internal feeling and a cultural and social tool for evaluating and regulating behavior. As a transgender woman, she examines what it is like to be labeled as Filipino and deal with being transgender. Tiny advances have been made in the understanding of shame within the context of minority transgender self-research. Using art to expose those feelings associated with shame, balance them with affirmations, and ground them in native identity are key aspects of this process. Consequently, meeting one's shadow becomes a necessity …

Mf163 Somalis In Lewiston, Maine Collection, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

This collection includes interviews with five Somali women living in Lewiston, Maine in 2003. The interviews were conducted by Elizabeth Hoyt Hannibal and Dianne Schindler for a project for ANT 425 taught by Dr. James Moreira at the University of Maine. Included is a narrative of how Hannibal and Schindler set up the interviews with Fatuma Hussein, Azeb Hassan, Hawa Kahin, Kiih Issa, and Ayan Ismail. Interviews took place in Lewiston at Daryeelka, Inc., a resource for families that assists them in becoming economically independent and active participants in community life. Also included in the collection is a paper by …

Mf055 American Thread Company / Russell Carey, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

A collection of fourteen series deposited by University of Maine graduate student, Russell Carey between March, 1992 and November, 1993. The collection features videotaped and or audio interviews with workers at the American Thread Company's wooden spool mill in Milo, Maine, and contributed to research for Carey's Master's thesis entitled, "3,750,000,000 Perfect Wooden Spools" (University of Maine, 1994). The collective oral history of the mill's workers documents conditions, issues, history, occupational lore, and people's feelings about the mill from the 1930s through the 1960s.

Mf 036 Maine Leaders Oral History Project, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

Interviews with Senator Margaret Chase Smith (1990), James Russell Wiggins (1988) (Editor of the Ellsworth American). The interviews were supported with funds from the University of Maine President’s Office.

Mf089 Marshall Dodge Collection, Special Collections, Raymond H. Fogler Library, University Of Maine

Northeast Archives of Folklore and Oral History Finding Aids

Rob Golding and Earl Bonness give humorous stories and anecdotes of Downeast about local people and events, and these anecdotes reflect the quintessential Downeast character and type of humor later made famous by Marshall Dodge in his stories of “Bert and I” and may suggest the origins of the types of characters and humor Dodge used in his “Bert and I” records.

Student Perspectives On Returning To In-Person Learning Modalities, Lance K. Tulloch

WWU Honors College Senior Projects

Following the pandemic-induced shift in educational modalities from in-person to online, the calls for a return to “normalcy” or in-person learning guided institutional policy making and culture more broadly. This study is an initial step towards tracking and interrogating this shift and the artifacts brought into view at Western Washington University. A quantitative survey and two rounds of qualitative focus groups and interviews were performed in order to assess student perspectives on this transition or 'return' to in-person learning. The resulting code, FIRBO, calls attention to Folk Knowledge, Interaction, Resources, Barriers, and Openness. These themes highlight and interact with a …

Vaupés Multilingualism And The Substance Of Language, Stephen Hugh-Jones

Tipití: Journal of the Society for the Anthropology of Lowland South America

By focusing on ordinary conversational language, relying on a notion of “group” derived from unilineal descent theory, and neglecting mythology and ritual, studies of Vaupés Tukanoan multilingualism have inadvertently tended to reproduce a Western ideology of language as marking national identity and concerned with conveying meaning. This paper suggests that attention to musical, ritual, and shamanic contexts reveals multilingualism in a different light, with ritual speech acts as constitutive of social groups, names as vehicles of reproduction, and breath as a substance-like bodily element and source of vitality. The more esoteric, rhetorical, musical, or visual ornamentation is given to breath, …

The Way Of Warriors: Annotated Narratives Of The Mebengokre (Kayapo) In Brazil, By Gustaaf Verswijver, John Hemming

Tipití: Journal of the Society for the Anthropology of Lowland South America

No abstract provided.

The Age Of The Onanya - Regarding The Spread Of Ayahuasca Use Throughout The Ucayali Basin, Carlos Suárez-Álvarez

Tipití: Journal of the Society for the Anthropology of Lowland South America

The spread of ayahuasca shamanism throughout the Upper Amazon has become a matter of debate among scholars since, in 1994, anthropologist Peter Gow formulated the controversial suggestion that it could be a recent phenomenon in the Ucayali basin, usually considered the stronghold of a millenary tradition. Following Gow, Brabec de Mori argued that the Shipibo-Conibo people, a paradigmatic example of the antique practice of ayahuasca shamanism, adopted both the brew and the associated shamanic practices in a “relatively recent” past. Gow and Brabec pointed at the Maynas missions as the origin of this shamanic complex, and the mestizo and Cocama …

Into An Interference Zone: Childbirth And Care Among Mehinako People, Aline Regitano

Tipití: Journal of the Society for the Anthropology of Lowland South America

This article addresses issues of care and corporeality during gestation, childbirth, the postpartum period, and childcare through a case study conducted with Mehinako people. Among this Amazonian people, care forms the person, having an elementary function in the daily construction of kinship relations through means of affection. A recent trend has caused expressive transformations in the way women experience corporeality and the making of a person: the displacement of birth from the home to hospitals, motivated by women’s fear, desire, and curiosity. In the city, Indigenous women transit through medical institutions, which I propose may be read as interference zones …