Demography, Population, and Ecology Commons^™

Wilderness Is Not A Safe Space: How Nature Has Been Used As A Form Of Oppression Towards Black People Throughout American History, Dorothy Irrera

English Honors Theses

This Capstone won Skidmore's Racial Justice Student Award. An analysis of literature, American history, and pop culture, Wilderness Is Not a Safe Space: How Nature Has Been Used as a Form of Oppression Towards Black People Throughout American History uses a sociological lens to approach the inherent relationship between racism and wilderness.

Litigation As Integration And Participation: The Role Of Lawsuits In The U.S. Environmental Justice Movement, Tomas Sebastian Forman

Senior Projects Spring 2022

What is, has been, and could be the role of litigation in the U.S. environmental justice movement? To what ends do Indigenous communities, federally-recognized tribes, and rural Black communities choose to engage with the U.S. legal system, an institution which has, over history, consistently subjugated and dispossessed them? How do these groups' particularistic relationships to natural and built environments, conceptions of justice and fairness, and understandings of what effective environmental regulation look like inform that choice? This paper draws from in-depth qualitative research to demonstrate the following things: (1) how environmental justice lawsuits differ from canonical environmental and civil rights …

Asian Americans In Massachusetts Including Boston And Other Selected Cities: Data From The 2020 Decennial Census And American Community Survey, Shauna Lo

Institute for Asian American Studies Publications

The data in this report are drawn from multiple U.S. Census Bureau datasets: the 2020 Decennial Census, the 2019 American Community Survey 1-Year Estimates, the 2015–2019 American Community Survey 5-year Estimates, and the 2015-2019 American Community Survey 5-Year Public Use Microdata Sample (PUMS). Note that data from different datasets are not directly comparable. The dataset used for each table and chart is indicated.

Limited data was available from the 2020 Decennial Census at the time of publication.

Population data in this report may be for racial groups “alone” (one race only) or “alone or in combination” (one or more races), …

Latinos In The South: Community, Family, And Identity, José Tránsito Ayala Rodriguez

Graduate Theses and Dissertations

As Latinos have migrated at high rates to the U.S. South in the late 20th and early 21st centuries, the region has become known as a “new immigrant destination” and the “Nuevo South” yet political science research documenting the dynamics of Latino identity in the Nuevo South has been scarce. In this thesis I seek to understand the roles of Latino panethnic, U.S. (American) and Southern identity on factors informing the development of Latino community building. I use the 2016 Blair Center Poll to test social identity and family intimacy theories through a quantitative analysis of the effects of attachment …

Mapping Renewal: How An Unexpected Interdisciplinary Collaboration Transformed A Digital Humanities Project, Elise Tanner, Geoffrey Joseph

Digital Initiatives Symposium

Funded by a National Endowment for Humanities (NEH) Humanities Collections and Reference Resources Foundations Grant, the UA Little Rock Center for Arkansas History and Culture’s “Mapping Renewal” pilot project focused on creating access to and providing spatial context to archival materials related to racial segregation and urban renewal in the city of Little Rock, Arkansas, from 1954-1989. An unplanned interdisciplinary collaboration with the UA Little Rock Arkansas Economic Development Institute (AEDI) has proven to be an invaluable partnership. One team member from each department will demonstrate the Mapping Renewal website and discuss how the collaborative process has changed and shaped …

We Exist Series 1: Family - Quotes, Lance Gibbs Phd

Series 1: Family - Quotes

In this section, we have selected quotes that represent how Black residents in Maine view their family life. The quotes are taken from transcripts of the oral history project “Home Is Where I Make It”: African American Community and Activism in Greater Portland, Maine.” The interview subjects are all native to Maine or are longtime residents of Maine. The original intent of the “Home Is Where I Make It” project was to highlight Black residents’ history and struggle for community in southern Maine in both their formal organizational memberships and day-to-day activities. The interviews, however, unearthed a wealth …

What Moves You?: Georges Didi-Huberman’S Arts Of Passage And Pittsburgh Stories Of Migration, Alexandra Irimia

Languages and Cultures Publications

Contemporary art historian, critic, and theorist Georges Didi-Huberman thinks of images not as static objects, but as movements, passages, and gestures of memory and/or desire. For the French “historian of passing images,” as he has been called, “all images are migrants. Images are migrations. They are never simply local” (D2017). His book, Passer, quoi qu'il en coûte ("To Pass at Any Price"), co-written with the Greek poet and director Niki Giannari, takes on precisely the visual dynamics of passages, passengers, and passageways in the context of contemporary migration flows. In April 2018, only several months after the launching of the …

Ishi And The California Indian Genocide As Developmental Mass Violence, Robert K. Hitchcock, Charles A. Flowerday

Humboldt Journal of Social Relations

Ishi represents a form of sentimental folk reductionism. But he can be a teaching tool for the California Indian Genocide, John Sutter also. His mill was where gold was discovered – setting off a frenzied settlement in which Indians were legally enslaved and slaughtered, finally ending a decade after the Emancipation Proclamation. They had already experienced wholesale devastation under Spanish and Mexican colonization. The mission system itself was inhumane and genocidal. It codified enslavement and trafficking of Indians as economically useful and morally purposeful. Mexican administration paid lip service to Indian emancipation but exploited them ruthlessly as peons. The California …

Re-Assessing The Genocide Of Kurdish Alevis In Dersim, 1937-38, Dilşa Deniz

Genocide Studies and Prevention: An International Journal

This article discusses a century-long denial of historic genocide targeting Kurdish Alevis in Turkey. Firstly, I argue that the state-sponsored killings and forced displacements that occurred in Dersim in 1937-38 constitute genocide. Secondly, I use census numbers and other available documentation to suggest a possible figure for the causalities, while pointing out the methods by which the state has tried to cover up these numbers, indicating state planning and preparation. Finally, I show that as a part of the continued denial of such genocide, Turkish leftist organizations have been manipulated by the state, and thus have ended up supporting much …

Health Implications Of Incarceration And Reentry On Returning Citizens: A Qualitative Examination Of Black Men’S Experiences In A Northeastern City, Jason Williams, Sean K. Wilson, Carrie Bergeson

Department of Justice Studies Faculty Scholarship and Creative Works

While a great deal of research captures the lived experiences of Black men as they navigate through the criminal legal system and onto reentry, very little research is grounded in how those processes are directly connected to their health. Although some research argues that mass incarceration is a determinant of poor health, there is a lack of qualitative analyses from the perspective of Black men. Black men face distinct pathways that lead them into the criminal legal system, and these same pathways await them upon reentry. This study aims to examine the health implications associated with incarceration and reentry of …

A Conservation And Management Plan For The National Heritage Listed Fitzroy River Catchment Estate (No. 1), Martuwarra Riveroflife, Anne Poelina, Jason Alexandra, Nadeem Samnakay

Nulungu Reports

The Martuwarra Fitzroy River Council (Martuwarra Council) has prepared this document to engage widely and to articulate its ambitions and obligations to First Law, customary law and their guardianship authority and fiduciary duty to protect the Martuwarra’s natural and cultural heritage. This document outlines a strategic approach to Heritage Conservation and Management Planning, communicating to a wide audience, the planning principles, key initiatives, and aspirations of the Martuwarra Traditional Owners to protect their culture, identity and deep connection to living waters and land. Finer granularity of action items required to give effect to this Conservation and Management Plan for the …

From Colonial Agriculture To Community Resilience: A History Of The United States Gulf Coast, 1718-2005, Olivia Champion Johnson

Senior Projects Fall 2020

Senior Project submitted to The Division of Social Studies of Bard College.

Increasing Latino Participation Rates In The 2020 Census In Chelsea, Ma, Fabián Torres-Ardila, Daniela Bravo, Franklin Ortiz

Gastón Institute Publications

Having an accurate count of the city of Chelsea’s Latino population will require strategic organizing by government officials and community leaders. If there is an undercount of the population, especially of immigrants who live in Chelsea, there will be long-term and potentially devastating effects on the city’s political power and less federal funding to address the needs of its Latino majority. We hope the results from this qualitative study will inform policies and recommendations to increase the participation of Chelsea residents in the upcoming 2020 Census. We hope the results will aid in developing culturally specific outreach strategies to inform …

Are Opinions On Abortion Based On Racial Attitudes?, Ashley Mueller

Williams Honors College, Honors Research Projects

My specific research question that I will be addressing through my Honors Research Project is; Does one’s race influence their opinions and criminalization of abortion in the United States? In addition to this question I will be discussing if these views have changed over time depending on race, and how their backgrounds, due to their race, may differentiate these views.

Race As A Carceral Terrain: Black Lives Matter Meets Reentry, Jason Williams

Department of Justice Studies Faculty Scholarship and Creative Works

In the United States, racialized people are disproportionately selected for punishment. Examining punishment discourses intersectionally unearths profound, unequal distinctions when controlling for the variety of victims’ identities within the punishment regime. For example, trans women of color are likely to face the harshest of realities when confronted with the prospect of punishment. However, missing from much of the academic carceral literature is a critical perspective situated in racialized epistemic frameworks. If racialized individuals are more likely to be affected by punishment systems, then, certainly, they are the foremost experts on what those realities are like. The Black Lives Matter hashtag …

Multicultural Narratives: Language As A Site Of Struggle For Amazigh Rights Activism In Morocco, Joyce Lee

Independent Study Project (ISP) Collection

The Moroccan constitutional monarchy’s officialization of the Amazigh language in 2011 was its response to a building coalition for Amazigh rights, which simultaneously narrowed and broadened the scope of the Amazigh Rights movement. This study’s purpose was to analyze Tamazight as it has currently manifested in the urban space of Rabat as a site of struggle for Amazigh people. The questions the study attempts to answer are: a) Has the Moroccan government found success in its chosen goal of standardization of the Tamazight language in schools? b) Do Amazigh activists share this same goal? c) Whose needs do the goals …

The Justice System Is Criminal, Raven Delfina Otero-Symphony

2020 Award Winners

No abstract provided.

Latinos In Massachusetts Selected Areas: Fall River, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Fall River, Massachusetts is home to 88,902 residents, of whom 9,015 are Latino, according to the 2012-2016 American Community Survey. The city is majority non- Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Fall River is geographically located in the SouthCoast region, which has a relatively small share of Latinos (7%). Blacks make up 4% and Asians 2% of the city’s population.

Latinos In Massachusetts Selected Areas: Brockton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Brockton, Massachusetts is composed of a population of 95,623 residents, of whom 11,767 or 12% are Latino, according to the 2016 American Community Survey. The city’s largest population is made up of black residents (39%), and white residents are the second largest ethno-racial group (33%). The share of Latinos (12%) is similar to their statewide population, which is 11% Latino. Brockton has a larger “other” population, which makes up 15% of the city’s population. This group is largely made up of Cape Verdeans. With only 1% of the population, the Asian group will be omitted from the …

Latinos In Massachusetts Selected Areas: Marlborough, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Marlborough, Massachusetts has 39,545 residents, of whom 6,902 are Latino, according to the 2012-2016 American Community Survey. While the city is majority non- Latino white (70%), Latinos make up the second largest ethno-racial group (17%), which is higher than the 11% Latino share of the statewide population. Black, Asian, and “other” populations collectively make up 13% of the city’s population. The “other” category includes the 2,902 Brazilians who live in Marlborough.

Latinos In Massachusetts Selected Areas: Methuen, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Methuen, Massachusetts is composed of a population of 49,043 residents, of whom 12,290 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (68%), though Latinos make up the second largest ethno-racial group (25%). This share of Latinos is significantly higher than the statewide population, which is only 11% Latino. Black, Asian, and “other” populations collectively make up only 7% of the city’s population.

Latinos In Massachusetts Selected Areas: New Bedford, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of New Bedford, Massachusetts is home to 94,988 residents, of whom 18,014 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (65%), though Latinos make up the second largest ethno-racial group (19%). This share of Latinos is higher than that of the statewide population, which is only 11%. Blacks make up 6% of the city’s population. New Bedford is geographically located in the SouthCoast region, which has a relatively smaller share of Latinos (7%).

Latinos In Massachusetts Selected Areas: Taunton, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Taunton, Massachusetts is home to 56,504 residents, of whom 3,272 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (84%), and blacks (6.4%) and Latinos (5.8%) compose the second and third largest ethno-racial groups. This share of Latinos is lower than for their statewide population, which is 11%.

Latinos In Massachusetts Selected Areas: Watertown, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Watertown, Massachusetts is home to 33,849 residents, of whom 3,382 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (77%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is slightly lower than the statewide population, which is 11%. Asians, make up 8% of the city’s population. Watertown is geographically located in the metropolitan Boston area, which has a similar 10.8% share of its population Latino.

Latinos In Massachusetts Selected Areas: West Springfield, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of West Springfield, Massachusetts is home to 28,575 residents, of whom 2,924 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (79%), though Latinos make up the second largest ethno-racial group (10%). This share of Latinos is smaller than the statewide population, which is 11% Latino. Black, Asian, and “other” populations collectively make up only 11% of the city’s population.

Latinos In Massachusetts Selected Areas: Winthrop, Phillip Granberry, Trevor Mattos

Gastón Institute Publications

The city of Winthrop, Massachusetts is home to 18,031 residents, of whom 2,177 are Latino, according to the 2012-2016 American Community Survey. The city is majority non-Latino white (85%), though Latinos make up the second largest ethno-racial group (12%). This share of Latinos is slightly larger than the statewide population, which is only 11%. The other ethno-racial groups make up approximately 3% of the population. Winthrop is geographically located in Suffolk County that is 22% Latino.

Morocco: The Intersection Between Intercultural Mediation And Migration, Arianna Diaz

Independent Study Project (ISP) Collection

My research seeks to understand the intersection between migration and intercultural mediation through a Moroccan context. The increase of undocumented and documented Sub-Saharans flowing into Morocco through the Western Mediterranean route creates an increase in intercultural spaces within Moroccan society. By analyzing Sub-Saharan livelihoods and discrimination in Morocco I address how ineffective intercultural communication creates tensions between Moroccan nationals and Sub-Saharan Migrants. By applying intercultural mediation theory I come to understand how intercultural mediation can be applied between these two cultural groups. I specifically analyze the capacity of Moroccan civil organizations to act as intercultural mediators between Moroccan communities and …

Asian Americans In Massachusetts Including Boston And Other Selected Cities: Data From The American Community Survey, Shauna Lo, Institute For Asian American Studies, University Of Massachusetts Boston

Institute for Asian American Studies Publications

The data in this report are drawn from three U.S. Cenusu Bureau datasets: the 2014 American Community Survey 1-year estimates, the 2010–2014 American Community Survey 5-year estimates, and the 2010-2014 American Community Survey 5-Year Public Use Microdata Sample (PUMS). Each are distinct data sets with different samples and estimates. The dataset used for each table and chart is indicated.

Population data from the 2010 Decennial Census may be found in the Institute for Asian American Studies report from October 2012. The American Community Survey is not intended to be used for accurate population counts.

Language, Race, And Integration: A Comparative Exploration Of The Sub-Saharan Migrant Experience In Morocco, Madeline Davison

Independent Study Project (ISP) Collection

This paper uses a qualitative approach to explain the divide between local and migrant populations in the Moroccan context. This divide is primarily influenced by “feelings of otherness” and is triggered first and foremost by differences in physical appearance—easily identifiable differences upon first impression. Though inspired by a nearly instantaneous arrangement, this divide is fueled further by an inconsistency of language usage between groups. Because there is a wide variety of migrant experiences in this context, it is important to identify some of the differences between these lived experiences. Upon observation, the question, “What are the fundamental differences between migrants’ …

Zycie W Ameryce: Life In America, Brett A. Cotter

Summer Research Program

My project explores the history of the Polish-American community of Worcester, Massachusetts centered on the parish of Our Lady of Czestochowa and how its members responded to the forces of Americanization. Like many ethnic groups new to America, Polish-Americans and Polish immigrants in the twentieth century had to adapt in a world that demanded conformity in exchange for social mobility and departure from tradition and community. Over eight weeks, I conducted research in area archives such as the Worcester Historical Museum, the Worcester Public Library, and at Our Lady of Czestochowa’s rectory and its parish school of Saint Mary’s, as …