Other Religion Commons^™

Subject File Of Roger Hedlund: Cgrc-Cgai Tribal Symposium, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Matthew 2:6 And Its Old Testament Sources, Homer Heater

Liberty Baptist Theological Seminary (1973-2015)

No abstract provided.

Correspondence Of Roger Hedlund: Letters Oct-Dec 1983, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Letters Jan-March 1983, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Subject File Of Roger Hedlund: Baptists In India 1983, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Gerber Translation Project 1983-1984, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

A Statistical Model For Seventh-Day Adventist White English-Speaking Church Growth In The United States, Des Cummings

Dissertations

Problem. Until 1983 there was no statistical model for projecting church growth among white English-speaking Seventh-day Adventist churches in the United States. The purpose of this study was to identify a forecasting model based on the variables that were gathered from pastor and local church reports. Thegeneral hypothesis was that a significant predictive relationship existed between some combination of report variable/factors and the rate of church growth or decline. This hypothesis was subdivided into four specific hypotheses.

Method. One hundred forty-five churches were randomly selected from the white English-speaking churches in the United States. The financial, membership, pastor, and Sabbath …

The Vanguard (Vol. 30, No. 7), Nov 1983, Lutheran Human Relations Association Of America

The Vanguard

Recognizing the relationship between domestic and international oppression of people of color, Cross Lutheran Church in Milwaukee, WI, declared itself a public sanctuary for Central American refugees.

The September service to inaugurate the sanctuary site also commemorated the 20th Anniversary of the bombing of the Sixteenth Street Baptist Church in Birmingham, AL, where four girls died during the height of the civil rights struggle.

Correspondence Of Roger Hedlund, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Conservative Baptist Theological Seminary, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Cbmfs 1983, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Ywam, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Cgai-Cgrc & Necci Meeting, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Secular Humanism: The Word Of Man, W. David Beck

SOR Faculty Publications and Presentations

No abstract provided.

Review: Preaching And Preachers, Paul R. Fink

SOR Faculty Publications and Presentations

No abstract provided.

Correspondence Of Roger Hedlund: World Vision Of India 1982-1984, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: South Asian Christian College, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

The Vanguard (Vol. 29, No. 6), July 1982, Lutheran Human Relations Association Of America

The Vanguard

The Rev. Jonathan C. Nelson, a University of Washington Luther an Campus pastor, who intends to get arrested for his planned protest of the arrival of a Trident nuclear submarine at a naval base near Seattle, plans to resign after he is imprisoned.

When the Trident submarine arrives in Puget Sound later this year, Nelson and other protestors (including Nelson's mother) plan to enter the restricted waters around the base in small boats forming a symbolic blockade to stop the Trident from docking.

The Vanguard (Vol. 29, No. 2), Mar 1982, Lutheran Human Relations Association Of America

The Vanguard

"The National Indian Lutheran Board has finished another busy and very productive year of operation. During this last year our involvement has continued in terms of promoting positive national policy, work with different Lutheran constituencies, participating with other ethnic groups, continuation of the National Indian Lutheran Board (NILB) grant program, and working as a co-worker with other national Indian organizations.''

That's how Paul Schultz began his annual president's report to the NILB board. More than two dozen board members and consultants attended the three day meeting at Cook Christian Training School in Tempe, AZ.

The Vanguard (Vol. 29, No. 8), Nov 1982, Lutheran Human Relations Association Of America

The Vanguard

The church's concern for the equal rights of women did not end on June 30th of this year.

On July 1st, in an act of renew al, the Religious Committee for the ERA (RCERA) adopted a new name and an updated agenda. Called the Religious Network for Equality for Women (RNEW), this revitalized effort represents Protectants, Catholics and Jews. RNEW has about forty member organizations.

The Vanguard (Vol. 29, No. 9), Dec 1982, Lutheran Human Relations Association Of America

The Vanguard

What more is there to say about women in ministry? Plenty. And plenty was said from November 3-5 in Deerfield, Illinois at a conference entitled, ''Women in Ministry- A Conference for Lutheran Bishops and Staff." Thirty-nine bishops and their assistants met with fifteen lay and ordained women, following through on an idea conceived at the Conference of Ordained Women, held in 1980 to mark the tenth anniversary of the decision by three major Lutheran bodies to ordain women.

The Deerfield event was the first of three such meetings; one will be held in Philadelphia in December and one in San …

The Vanguard (Vol. 29, No. 7), Sep-Oct 1982, Lutheran Human Relations Association Of America

The Vanguard

A memorial service of Thanksgiving and Celebration was held for Margaret Schulze on Sunday evening, August 8, at St. James Lutheran Church in Richmond, California. She had died at home in her sleep Thursday morning, August 5, 1982, at the age of 80; 4 months and 3 days after her husband Andrew, the founder of FLHRAA, had been laid to rest.

On July 18, Margaret had suffered a broken hip from a nocturnal fall. Following successful surgery, she experienced a stroke on the left side of her body, from which she never recovered.

The Vanguard (Vol. 29, No. 1), Feb 1982, Lutheran Human Relations Association Of America

The Vanguard

How can we participate in the vision of a transcultural church? How do individuals and families overcome the survivalism mentality that is spreading across the land? Can we be attuned to the realities of a North/South global church?

The prophet Joel tells us that God's Spirit will lead us: Then we will dream dreams and see visions. Then we will proclaim God's message.

The Vanguard (Vol. 29, No. 5), June 1982, Lutheran Human Relations Association Of America

The Vanguard

"Within the last ten days, there have been five suicide attempts in the Krome detention center," said Leticia Godoy, Lutheran Immigration and Refugee Service (LIRS) staff person in Miami concerning Haitian refugees imprisoned by the Immigration and Naturalization Service (INS). "That just gives you some idea of how bad the situation is."

At last report, more than 2,000 Haitians have been languishing in detention as advocacy continues for their release - and as controversy rages on over their legal status here.

Correspondence Of Roger Hedlund: Letters Oct-Dec 1982, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Cbfms 1982, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Cgrc Personnel 1982-1984, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Literary Production Of Roger Hedlund: Research - Calcutta, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Correspondence Of Roger Hedlund: Overseas Crusades Ministries 1982-1984, Roger Hedlund

Papers of Roger Hedlund

No abstract provided.

Black Elk Speaks As Epic And Ritual Attempt To Reverse History, Paul A. Olson

Department of English: Faculty Publications

Modern Siouan storytellers make a distinction in speaking of the difference between bedtime and sacred stories. Moreover, Lakota masters of the sacred arts are inveterate constructors of figural or allegorical systems. They interpret, apply, and reapply the iconological resources of their culture through ritual, myth, storytelling, symbolic action, and clothing. This Sioux symbolic tradition is one context in which John G. Neihardt's Black Elk Speaks (1932) must be understood. Conceptualizing it as an epic may assist both Western and non-Western readers to clarify the uses to which a culture's symbol system may be put in mediating conflicting values, especially those …