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Articles 1 - 17 of 17

Full-Text Articles in Other Religion

Sinners, John C. Lyden Oct 2025

Sinners, John C. Lyden

Journal of Religion & Film

This is a film review of Sinners (2025), directed by Ryan Coogler.


Look Into My Eyes, Christopher R. Deacy Jan 2024

Look Into My Eyes, Christopher R. Deacy

Journal of Religion & Film

This is a film review of Look Into My Eyes (2023), directed by Lana Wilson.


*666, William L. Blizek Jan 2024

*666, William L. Blizek

Journal of Religion & Film

This is a film review of *666 (2024), directed by Abby Falvo.


Leilani's Fortune, William L. Blizek, Monica Blizek Jan 2024

Leilani's Fortune, William L. Blizek, Monica Blizek

Journal of Religion & Film

This is a film review of Leilani's Fortune (2024), directed by Loveleen Kaur.


Realm Of Satan, Dereck Daschke Jan 2024

Realm Of Satan, Dereck Daschke

Journal of Religion & Film

This is a film review of Realm of Satan (2024), directed by Scott Cummings.


Seeing And Interpreting Visions Of The Next Age In Interstellar, Nancy Wright Apr 2022

Seeing And Interpreting Visions Of The Next Age In Interstellar, Nancy Wright

Journal of Religion & Film

Christopher Nolan’s Interstellar (2014) uses multiple styles of cinematography – documentary, painterly and expressionistic – to guide interpretation of its apocalyptic review of history. Within the prologue and epilogue of the science fiction film, clips from interviews originally filmed for Ken Burns’s The Dust Bowl (2012) invite questions about how to interpret documentary, revisionist and eschatological reviews of history. Cinematography functions as a self-reflexive cue to spectators within and outside the mise-en-scène to engage in eschatological interpretation. The representation of spectatorship and vision reveals the challenge of interpreting prophetic visions of the last things and the next age, which are …


Haneke Avec Foucault: The White Ribbon, Religion, And Violence, Bradley L. Herling Sep 2021

Haneke Avec Foucault: The White Ribbon, Religion, And Violence, Bradley L. Herling

Journal of Religion & Film

This article utilizes Michel Foucault's characterization of the Christian pastorate to examine The White Ribbon (2009), directed by Michael Haneke. Foucault's framework assists us in inspecting the nature of the Protestant community depicted in the film, its systems of discipline, repression, and control, and the bond between these systems and the violence that erupts as the plot unfolds. Reading Haneke avec Foucault thus sheds light on the broader problem of "religious violence," while also drawing out the sometimes submerged but skillful interpretation of religion proposed by these two auteurs.


Hail Satan?, John C. Lyden Jan 2019

Hail Satan?, John C. Lyden

Journal of Religion & Film

This is a film review of Hail Satan? (2019) directed by Penny Lane.


Santería And Resistance In Tomás Gutierrez Alea And Juan Carlos Tabío’S Strawberry And Chocolate And In Fernando Pérez’S Life Is To Whistle, David S. Dalton Oct 2016

Santería And Resistance In Tomás Gutierrez Alea And Juan Carlos Tabío’S Strawberry And Chocolate And In Fernando Pérez’S Life Is To Whistle, David S. Dalton

Journal of Religion & Film

The 1990s were a politically, socially, and economically turbulent decade for Cuba. It is neither surprising that it was during these years that the state amended its approach to religious freedom nor that it was during this time that Pope John Paul II made his historic visit to the island. Following the pontiff’s visit, the state amended the constitution and declared itself secular rather than Marxist, thus removing much of the stigma that believers had previously faced. In this article I analyze the relationship between the national cinema and religious freedom by showing that many Cuban directors challenged official constructs …


From Marseille To Mecca: Reconciling The Secular And The Religious In Le Grand Voyage (The Big Trip) (2004), Yahya Laayouni Apr 2016

From Marseille To Mecca: Reconciling The Secular And The Religious In Le Grand Voyage (The Big Trip) (2004), Yahya Laayouni

Journal of Religion & Film

By the early 1980’s, a generation of children of Maghrebi (North African) parents born and/or raised in France started to become more visible, particularly after they organized a march in 1983 from Marseille to Paris under the slogan “For Equality and against Racism.” This generation was introduced to the public as the “Beur generation.” The word ‘Beur,’ coined by this generation, is the result of a Parisian back slang and means ‘Arab.’ It quickly gained popularity and has been used to refer to children of Maghrebi origins living in France. As much as it has been hard for the Beurs …


Beyond The Confines Of Tolerance In Rachid Buchareb’S London River: Theological Discussion And Educational Approach To An Open Ended Film, Panayiotis A. Thoma Pth Oct 2015

Beyond The Confines Of Tolerance In Rachid Buchareb’S London River: Theological Discussion And Educational Approach To An Open Ended Film, Panayiotis A. Thoma Pth

Journal of Religion & Film

The article discusses Rachid Buchareb's film London River both from a theological and an educational point of view. Therefore I argue that this film may be of great use in the lesson of Religious Education (or other subjects that concern multicultural and inter-religious affairs), for it raises some crucial existential issues, mainly: how do people of different ethnic, religious and cultural backgrounds truly connect to one another especially in cases in which these exact differences may be the cause of extreme suffering. This is actually the thematic concept of the film. Based on the teachings of the Bible and particularly, …


Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski Oct 2015

Climbing A Ladder To Heaven. Gnostic Vision Of The World In Jacob's Ladder (1990), Fryderyk Kwiatkowski

Journal of Religion & Film

Contemporary film-makers quite willingly employ motifs typical of various gnostic trends. The author shows that ancient gnosticism is a treasury of motifs and a source of aesthetical and narrative strategies present in contemporary cinema. The article treats Jacob’s Ladder (1990, dir. Adrian Lyne) which is analyzed through Gnostic beliefs. In the author’s opinion, this film can be treated as a model where the gnostic thought has been presented in a coherent and systematic manner.


“I Ain’T So Sure But What The Lord Done Put These Folks In Our Path For A Reason”: Latter-Day Saints Building Communities Through Dancing In John Ford’S Wagon Master, Ian Dwayne Pettigrew Oct 2015

“I Ain’T So Sure But What The Lord Done Put These Folks In Our Path For A Reason”: Latter-Day Saints Building Communities Through Dancing In John Ford’S Wagon Master, Ian Dwayne Pettigrew

Journal of Religion & Film

One of Ford’s lesser known works, Wagon Master (1950), utilizes Mormonism’s affinity for dancing to build bonds between diverse groups, thus epitomizing the director’s optimistic vision of a united and progressive America. Through the development of the narrative and Wagon Master’s mise-en-scène, Ford displays a keen awareness of Mormon culture and the reasons dancing still holds such significance to members of the religion. Surprisingly, the film also captures a core tension of LDS culture: the desire to receive the inclusion of the rest of society whilst remaining a distinct and faithful people. For the Saints in the film, …


Cloud Atlas’ Queer Tiki Kitsch: Polynesians, Settler Colonialism, And Sci-Fi Film, Gabriel S. Estrada Oct 2014

Cloud Atlas’ Queer Tiki Kitsch: Polynesians, Settler Colonialism, And Sci-Fi Film, Gabriel S. Estrada

Journal of Religion & Film

Polynesian theories of film reception, visual sovereignty, feminisms, and worldview offer critical insights into The Wachowskis' and Tykwer's 2012 film Cloud Atlas. From Indigenous and Native feminist film perspectives, Cloud Atlas offers a sci-fi future deeply entrenched in the queer tiki kitsch of settler colonialism as situated within a comparative context of other queer Indigenous film. As an example of heteropatriarchal settler colonialism, the Cloud Atlas plot supports the heterosexual triumphs of cross-racial couples and sublimates the possibilities of transgender reincarnation. Although Cloud Atlas attempts to critique Christian slavery and defend a secular abolitionist stance in the 1848 South Pacific, …


With An Eye On A Set Of New Eyes: Beasts Of The Southern Wild, Kette Thomas Oct 2013

With An Eye On A Set Of New Eyes: Beasts Of The Southern Wild, Kette Thomas

Journal of Religion & Film

This article focuses on how, Beasts of the Southern Wild, represents both divergence and transgression from paradigmatic structures that determine how certain visual representations are to be used. Specifically, the cinematic detours taken by the filmmakers, Lucy Alibar and Behn Zeitlin, do not lead to alien places for most viewers; on the contrary, ancient myths, legends, heroes and prehistoric references are recalled in total isolation from current social and political discourse. In this way, Beasts of the Southern Wild, effectively, highlights mythological structures operating in contemporary American society. Mircea Eliade, Roger Caillois and G.S. Kirk define mythology as a …


Spirit(Uality) In The Films Of Terrence Malick, Christopher B. Barnett Apr 2013

Spirit(Uality) In The Films Of Terrence Malick, Christopher B. Barnett

Journal of Religion & Film

This paper will argue that Terrence Malick is a theological filmmaker, even though scholars have preferred to emphasize his indebtedness to Martin Heidegger. It will proceed by way of Malick’s use of wind imagery. First, it will show that the wind motif recalls theological notions about God as spirit. Second, it will illustrate how Malick employs wind imagery, revealing a sensitivity to the wind’s evocation of God’s presence and absence. Third, it will argue that Malick’s cinematic restraint identifies the practice of detachment [Gelassenheit] as the link between his theological and Heideggerian interests.


Review Of Interpreting The Legacy: John Neihardt And "Black Elk Speaks", Dale Stover Jan 2004

Review Of Interpreting The Legacy: John Neihardt And "Black Elk Speaks", Dale Stover

Religion Faculty Publications

This volume represents a feisty defense of John Neihardt's literary role in crafting the classic presentation of the voice of a Lakota "holy man" in Black Elk Speaks. Holloway explicitly addresses a variety of criticisms leveled against Neihardt that in one way or another accuse him of supplanting Black Elk's voice with one resonating with the biases of his own cultural and religious vision. Holloway not only provides intelligent critiques of these charges, but also takes the reader directly to the texts behind the published text, supplying a great many photocopied pages from Enid Neihardt's typed transcriptions of her …