Other Religion Commons^™

Living Heritage, Resilience And Ethically Informed Infrastructures In Malawi, Martha B. Lerski, Frank Puluputu Mwale

Publications and Research

Rooted in a rural community’s needs, this paper explores how historically, and ethically informed infrastructures can support community engagement towards identification, documentation, and dissemination of local, traditional, and indigenous knowledge relating to climate change. The paper examines climate adaptation and sustainability issues through the lenses of community organizing and Library & Information Science best practices. It draws on a growing body of literature identifying a role for expanded epistemological and subject discipline perspectives. While the impacts of climate on material culture are increasingly recognized, intangible, and biocultural heritage have not received as much attention. Living heritage traditions and knowledge systems …

Archbishop Antonio J. Ledesma: Advocate Of Peace And Development, Loreta Navarro-Castro

The Journal of Social Encounters

This essay describes the advocacy of Archbishop Antonio J. Ledesma, currently the co-president of Pax Christi Philippines and archbishop emeritus of the archdiocese of Cagayan de Oro, Mindanao, Philippines, towards peace and development not only in Mindanao but also throughout the country. He is a strong proponent of interreligious dialogue and the importance of addressing the roots of the armed conflict so there can be an enduring peace in the Philippines and beyond.

Intangible Cultural Heritage: A Benefit To Climate-Displaced And Host Communities, Gül Aktürk, Martha B. Lerski

Publications and Research

Climate change is borderless, and its impacts are not shared equally by all communities. It causes an imbalance between people by creating a more desirable living environment for some societies while erasing settlements and shelters of some others. Due to floods, sea level rise, destructive storms, drought, and slow-onset factors such as salinization of water and soil, people lose their lands, homes, and natural resources. Catastrophic events force people to move voluntarily or involuntarily. The relocation of communities is a debatable climate adaptation measure which requires utmost care with human rights, ethics, and psychological well-being of individuals upon the issues …

Jesus, The Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination For Peacebuilding And Reconciliation, Hans Harmakaputra

The Journal of Social Encounters

After enduring the systematic oppression under Suharto’s three-decade regime (1967-1998) in Indonesia through discriminatory policies, Chinese-Indonesians suffered an enormous loss in the 1998 riots that signified the end of Suharto’s regime. Many Chinese-Indonesians were killed, raped, and displaced. A few years later, the new government abolished the discriminatory policies against Chinese-Indonesians, and they started to enjoy equality as citizens of Indonesia. However, negativities that resulted from the traumatic experiences cannot be diminished easily. This essay suggests a Chinese-Indonesian Christian theological imagination of Jesus’ crucifixion that aims to deal with communal trauma and contribute to the peacebuilding and reconciliation efforts. This …

Investigation Of The "Cultural Appropriation" Of Yoga, Olivia Bartholomew

Honors Projects

With our world becoming increasingly globalized and cosmopolitan, practices that were once very traditional and spiritual are much different when they confront Western societies. Many yoga instructors and practitioners around the world are concerned about the issue of cultural appropriation within their practice. The researcher defines cultural appropriation to mean the process of a dominant culture manipulating aspects of a marginalized culture for its benefit. Traditionally, yoga comes from India, but it has become popularized throughout the world in our recent human history. Through interviews with nine yoga instructors, each from different yogic traditions, who teach in a variety of …

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Peace Connector Projects: Bishop Korir's Strategy For Grassroots Peacebuilding, William Kiptoo

The Journal of Social Encounters

This essay is a narration of my personal experiences in peacebuilding in the North Rift region of Kenya as a resident of the region, and peace worker from 1995 to date. I draw from my work experiences with the National Council of Churches of Kenya (1995-2005), Catholic Relief Services and the Mennonite Central Committee (2007-2019). Specifically, how connector projects were used as a strategy for grassroots peacebuilding for the conflict-affected communities in the North Rift Valley region. The processes of mobilizing the communities, challenges, and outcomes of reconciliation efforts are discussed. The four connector projects discussed show the rewards attained …

Community Involvement And The Role Of The Church In Peacebuilding In Kenya: Amani Mashinani Approach, Kimeli B. Richard

The Journal of Social Encounters

Amani Mashinani (Peace at the Grassroots) is a model of peace building that demonstrates the importance of community involvement and Church leadership in peacebuilding efforts in North Rift region of Kenya. The role of community members and the Church in working together during times of conflict demonstrates the possibilities of increased opportunities for positive peace and reconciliation. This essay highlights the role Sacred Heart of Jesus Cathedral of the Catholic Diocese of Eldoret played to transform inter-ethnic conflicts. The role of Bishop Korir as a religious leader is acknowledged through his ability to mobilize local warring communities to embrace the …

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …

From Liberation To Salvation: Revolutionary Critical Pedagogy Meets Liberation Theology, Peter Mclaren, Petar Jandrić

Education Faculty Articles and Research

This conversation between Peter McLaren and Petar Jandric´ brings about some of the most recent and deepest of McLaren’s insights into the relationship between revolutionary critical pedagogy and liberation theology, and outlines the main directions of development of McLaren’s thought during and after Pedagogy of Insurrection. In the conversation, McLaren reveals his personal and theoretical path to liberation theology. He argues for the relevance of liberation theology for contemporary social struggles, links it with social sciences, and addresses some recent critiques of Pedagogy of Insurrection. McLaren identifies the idolatry of money as the central point of convergence between liberation …

With An Eye On A Set Of New Eyes: Beasts Of The Southern Wild, Kette Thomas

Journal of Religion & Film

This article focuses on how, Beasts of the Southern Wild, represents both divergence and transgression from paradigmatic structures that determine how certain visual representations are to be used. Specifically, the cinematic detours taken by the filmmakers, Lucy Alibar and Behn Zeitlin, do not lead to alien places for most viewers; on the contrary, ancient myths, legends, heroes and prehistoric references are recalled in total isolation from current social and political discourse. In this way, Beasts of the Southern Wild, effectively, highlights mythological structures operating in contemporary American society. Mircea Eliade, Roger Caillois and G.S. Kirk define mythology as a …

Practicing What They Preach? Lynching And Religion In The American South 1890 - 1929, Amy Kate Bailey, Karen A. Snedker

Sociology Faculty Articles and Research

This project employs a moral solidarity framework to explore the relationship between organized religion and lynching in the American South. The authors ask whether a county’s religious composition affected its rate of lynching, net of demographic and economic controls. The authors find evidence for the solidarity thesis, using three religious metrics. First, their findings show that counties with greater religious diversity experienced more lynching, supporting the notion that a pluralistic religious marketplace with competing religious denominations weakened the bonds of a cohesive moral community and might have enhanced white racial solidarity. Second, counties in which a larger share of the …

Female Genital Mutilation: Policies To Encourage Abandonment, Melissa Arneson

Political Science Theses and Capstones

Female Genital Mutilation (FGM) also known as Female Genital Cutting (FGC) captured my interest the first time I heard about the practice. I assumed, wrongly, that it was only practiced in remote areas of Africa where educational opportunities were few and outside influences were nil. After researching the topic it is clear that is not the case. FGM is practiced in many countries in Africa, the Middle East, and around the world. It is a barbaric practice that has no religious significance and is incredibly harmful to women and their health, both mentally and physically. I focused my research on …

The Vanguard (Vol. 50, No. 3), Jul-Aug-Sep 2003, Lutheran Human Relations Association

The Vanguard

On August 12, 2003, members and friends of Lutheran Human Relations Association took time from the busy ELCA Churchwide Gathering to celebrate the 50th anniversary of LHRA.

The evening began with a four directional prayer, then music by the ever popular KYROS. The program continued with honored guests Revs. Karl Lutze, Anita Hill, and Joe Ellwanger inspiring the audience with their reflections on the theme "Speak Truth, Do Justice, Build Community." Excerpts from their speeches are featured in this issue.

The Vanguard (Vol. 36 [37], No. 6 [1]), Nov-Dec [Jan-Feb] 1990, Lutheran Human Relations Association Of America

The Vanguard

During the mid-1980s, the Rural Crisis Issue Team of the National Council of churches worked with several Inner-City Church Groups on the loss of land experienced by farmers, especially black farmers, and the changing food system and Rural-Urban Connection Conferences across the country. It was evident by the attendance at those events that urban dwellers were not too concerned that farmers were being forced from the land but some participants registered concern over the quality and price of food stuffs.

The Vanguard (Vol. 36, No. 6), Nov-Dec 1989, Lutheran Human Relations Association Of America

The Vanguard

When an ecumenical gathering of 30 clergy arid lay persons circled Jorge, a Guatemalan refugee, on Sept 15, 1983, in front of the altar at Cross Church, Milwaukee, and an ecumenical congregation of 250 stood in solidarity with them to prayerfully inaugurate sanctuary at Cross Church, we at Cross Church knew we had done the right thing. We were convinced that the Spirit had been leading. We felt confident that our action was part of the coming of Christ's Kingdom of justice and peace.

The Vanguard (Vol. 36, No. 5), Sep-Oct 1989, Lutheran Human Relations Association Of America

The Vanguard

Ada Maria Isasi-Diaz, is Director of Program and Associate General Director of Church Women United. Born and educated in Cuba, she has lived in the United Stares since 1960. A Roman Catholic, Ms. Isasi-Diaz is an accomplished linguist and has written extensively in both Spanish and English. The following is the text from her keynote speech at the LHRAA Summer Institute "Andando Juntos."

I am most grateful for the invitation to be here with you. It has given me the opportunity to reflect on the issue of ministry among Hispanics and to put in writing some of the understandings and …

The Vanguard (Vol. 36, No. 3), May-Jun 1989, Lutheran Human Relations Association Of America

The Vanguard

AMERICA'S LARGEST RELIGION IS more often blamed for creating our environmental problems than credited with helping to solve them. Indeed, ever since historian Lynn White, Jr., published "The Historical Roots of Our Ecological Crisis" (Science magazine in 1967), the anti-earth nature of Christianity has become standard doctrine in environmental circles. (Mother Earth News, Nov/Dec issue, repeated this truism in their "Open Road" column.)

The quote above from the first chapter of Genesis forms the backbone of White's-and others'-arguments that Christianity is an anti-ecological religion. And certainly, the notion of subduing the earth and taking dominion over its creatures does sound …

The Vanguard (Vol. 35, No. 4), Jul-Aug 1989, Lutheran Human Relations Association Of America

The Vanguard

Armies of both liberation and occupation have incited fear throughout history in the lands through which they marched or in which they were posted. Since World War II, an increasingly militarized world has continued to suffer under the power of this military presence.

Strong cries of protest are now not only being raised, but are also finally being heard. Not surprisingly, they are women's voices. Women worldwide, struggling for their own human rights, are also expressing the rage and horror of their people who witness the ravishment of their culture, their land, and their lives.

The Vanguard (Vol. 35, No. 1), Jan-Feb 1988, Lutheran Human Relations Association Of America

The Vanguard

Capital, along with labor, is a fundamental building block of American society. Together they help create the industry services, and information we need to live in the present and to build for the future.

But what kind of future? The purpose of this article is to help you shape a healthy future through socially responsible investing.

You can help influence the way our economy uses capital, regardless of your financial position - whether you are just beginning to accumulate capital, whether you have substantial wealth in a multitude of investments, or even if you have no money to invest.

The Vanguard (Vol. 34, No. 1), Jan-Feb 1987, Lutheran Human Relations Association Of America

The Vanguard

About 110 Christians from across the U.S. recently gathered on Chicago's South Side for a three day conference to examine and reflect on the Kairos Document of South Africa. They were joined by dozens of southern Africans, including several who were at the heart of that document's genesis, and who shared with participants some story of the document's unique evolution as 'Challenge to the Church: A Theological Comment on the Political Crisis m South Africa.'

The Vanguard (Vol. 34, No. 5), Sep-Oct 1987, Lutheran Human Relations Association Of America

The Vanguard

Participants at the 1987 Human Relations Institute meeting Waukesha, WI, July 17-19 were challenged to respond to the suffering of the world while being renewed by the promise of Jubilee and hope proclaimed in the scriptures.

In a keynote address Friday afternoon, the Rev. Barbara Lundblad, pastor of Our Saviours Atonement Lutheran Church in New York City, urged participants to reclaim the whole of the Bible both Old and New Testaments to help understand the Jubilee tradition.

The Vanguard (Vol. 33, No. 7), Nov-Dec 1986, Lutheran Human Relations Association Of America

The Vanguard

Allegations by Lutheran and Presbyterian congregations that body-bug-packing undercover agents of the United States government violated their constitutional rights were dismissed in mid October by a federal judge in Phoenix, AZ.

What it means, commented the Rev. James A. Oines, pastor of Alzona Lutheran Church, Phoenix, one of the congregations that was infiltrated, is that the federal government "can come into any church, any time, with a tape recorder, and without a warrant. And they have said they would do it."

The Vanguard (Vol. 33, No. 6), Sep-Oct 1986, Lutheran Human Relations Association Of America

The Vanguard

When Rev. Brian (Red) Burchfield went to South Africa, he believed he and his co-pastor/wife Susan were missionaries to that racially-divided nation. Now, however, he understands that he was meant all along to be a missionary to the U.S.

Arriving in Cape Town last January to serve several, small congregations of the Evangelical Lutheran Church in South Africa (ELCSA), Burchfield said they were met with two responses: "a warm and gracious reception and ... an attitude that took for granted that we would be going back to the United States and beginning our real work."

The Vanguard (Vol. 33, No. 5), July 1986, Lutheran Human Relations Association Of America

The Vanguard

Church leaders in El Salvador, the U.S. and Europe have firmly denied accusations by a member of the non-governmental Human Rights Commission that the leader of the Lutheran Synod of El Salvador is a member of the Communist Party.

In a May 30 press conference, Luz Yaneth Alfaro Pena linked humanitarian and church-based organizations to the Faribundo Marti National Liberation Front (FMLN), a guerrilla federation aiming to overthrow the Salvadoran government.

The Vanguard (Vol. 33, No. 4), June 1986, Lutheran Human Relations Association Of America

The Vanguard

Sanctuary activists around the country have vowed to continue to provide assistance to refugees of Central American war despite the conviction of six Sanctuary workers May 1 in Tucson, Ariz.

After a six-month trial, the verdict returned by the jury convicted six defendants of conspiracy plus lesser charges. convicted two others on lesser charges only, and acquitted three defendants. The lesser charges included harboring. transporting and encouraging the illegal entry of aliens.

The Vanguard (Vol. 33, No. 3), May 1986, Lutheran Human Relations Association Of America

The Vanguard

Lutherans Concerned/North America has recently distributed '' A Call for Dialog,'' a theological document offered as a resource for gay and lesbian Christians and for the churches.

Approved by the LC/NA board last fall, the Call for Dialog is the result of more than two years of study, writing and redrafting by a Task Force on 1beology. The task force included several ordained people, and the redrafting was based on comments by LC/NA members, theologians and church leaders.

The Vanguard (Vol. 33, No. 2), Mar-Apr 1986, Lutheran Human Relations Association Of America

The Vanguard

Many minority ethnic/racial groups in the United States experience higher-than-average unemployment rates, but none approaches the level of unemployment among Native Americans. A report prepared last fall by the Full Employment Action Council, the Lutheran Council U.S. A. and other sponsors documents the ''horrendous" and "devastating" rates of joblessness among both reservation and urban Indians.

In addition, the report, "American Indian Unemployment: Confronting a Distressing Reality, notes that federal assistance programs have been drastically reduced in recent years, leaving Native Americans with income and education levels far below national averages.

The Vanguard (Vol. 33, No. 1), Feb 1986, Lutheran Human Relations Association Of America

The Vanguard

In Tucson, the trial of the 11 Sanctuary workers continued in January, one year after a grand jury returned indictments against them.

Defense attorneys have repeatedly challenged the government's key informant, Jesus Cruz, in an attempt to discredit him.