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Articles 2641 - 2645 of 2645
Full-Text Articles in Ethics in Religion
Ten Chapters Against Tobacco, Simpson Ely
A Discourse On The Subject Of Civil And Religious Liberty, Delivered On The 4th Of July, 1828, In Carlisle, Ky., John Rogers
A Discourse On The Subject Of Civil And Religious Liberty, Delivered On The 4th Of July, 1828, In Carlisle, Ky., John Rogers
Stone-Campbell Books
No abstract provided.
Essay On Negro-Slavery., James O'Kelly
A Discourse Concerning Unlimited Submission And Non-Resistance To The Higher Powers: With Some Reflections On The Resistance Made To King Charles I. And On The Anniversary Of His Death: In Which The Mysterious Doctrine Of That Prince’S Saintship And Martyrdom Is Unriddled, Jonathan Mayhew
Zea E-Books in American Studies
After the Restoration of the English monarchy in the person of Charles II in 1660, the new king and his first Parliament declared the anniversary of the beheading of his father Charles I (January 30, 1649) a religious holiday with a special commemoration in the Book of Common Prayer, naming the late monarch a saint and martyr. This holiday was not generally celebrated in Massachusetts until the emergence of several Anglican churches there in the early eighteenth century. In 1750, Jonathan Mayhew, the twenty-nine-yearold pastor of the West (Congregational) Church in Boston, took occasion to dispute the first Charles’ credentials …
The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro-Servants In Christianity (1706), Cotton Mather, Paul Royster , Editor
The Negro Christianized. An Essay To Excite And Assist That Good Work, The Instruction Of Negro-Servants In Christianity (1706), Cotton Mather, Paul Royster , Editor
Electronic Texts in American Studies
There were Africans in New England before there were Puritans there, and by 1700 they numbered about 1,000 out of a total population of 90,000. Roughly half of them lived in Massachusetts, and were concentrated in Boston and the coastal towns. Puritans actively participated in the trafficking of enslaved persons, importing Africans from the West Indies and sometimes selling native American prisoners overseas.
Cotton Mather’s household contained enslaved Negro servants, and his congregation at the Second (or North) Church included both merchants of slavery and persons of African descent. The pamphlet reprinted here appeared in 1706 without his name, but …