Jewish Studies Commons^™

Emotions And Business In A Trans-Mediterranean Jewish Household, Francesca Bregoli

Early Modern Workshop: Resources in Jewish History

These five excerpts come from two letter books that belonged to Joseph Franchetti (ca. 1720-ca. 1794), a successful Jewish merchant of Mantuan origins based in Tunis. At the time of the correspondence (1776-1790), Franchetti was a chief partner in the Salomone Enriches & Joseph Franchetti Company, a family-based trading firm with interests in Tunis, Livorno, and Smyrna. In the 1770s and 1780s, the core of Franchetti’s business was the sale of Tunisian chechias. These hats, made in Tunis with European wool acquired from Livorno, were highly sought after in the Ottoman Empire, with Smyrna serving as key distribution …

Fear In The Archive: Police Dossiers And The History Of Emotions In Old Regime France, Jeffrey Freedman

Early Modern Workshop: Resources in Jewish History

The following document is a police dossier drawn from the Y series of the Archives Nationales. Compiled by a neighborhood commissioner named Louis- Pierre Regnard, the dossier contains testimony pertaining to the case of François Fromard, a journeyman quarry worker who hanged himself in his apartment in a working-class neighborhood of Paris on 29 May 1750. According to the testimony of his wife and neighbors, Fromard saw police agents everywhere and, before taking his own life, had become convinced that he was going to be arrested and imprisoned. No one, however, gave any indication that the police were really pursuing …

The Quality Of Mercy Strained--Regret And Repentance In Early Modern Law, David Myers

Early Modern Workshop: Resources in Jewish History

The following texts come from a trial of Catherine Mundt, tried in 1693, for infanticide, and interrogated under torture. The records are preserved in the Stadt Archiv Braunschweig.

“For We Jews Are Merciful”: Emotions And Communal Identity, Elisheva Carlebach

Early Modern Workshop: Resources in Jewish History

Assigning character traits to national groups was a key pastime in the early modern period, part of a process of consolidation of European national identities. This presentation examines the way emotional characteristics were assigned to emerging national groups. In particular, it focuses on the way in which Jewish communal sources employed language and terms of emotion to characterize Jewish communities. Internally the language often functioned to call notice to an ideal that the community was failing to live up to.

The following texts are excerpts from Jewish communal records, as noted for each excerpt

A Short History Of Horror: Early Modern Jews And Their Monsters, Iris Idelson-Shein

Early Modern Workshop: Resources in Jewish History

The following sources offer a short survey of one particularly troubling source of fear—and indeed horror—in the early modern period, namely—the womb. A mysterious, uniquely feminine organ, for centuries the womb has been the stuff of fantasies and nightmares. It has been imagined at one and the same time as a haven and a hell, a nest and a tomb, a source of pleasure and pain, life and illness.

The following excerpts come from different genres, spaces, and languages. The first two excerpts are taken from two medical compendiums written around the turn of the seventeenth and eighteenth centuries. The …

For The Love Of God: Spiritual Purpose And Mastering Emotions In The Pietistic Writings Of Moses Hayim Luzzatt, David Sclar

Early Modern Workshop: Resources in Jewish History

During the early modern period, Jews lived with an assumed religious tenet to love their God. Biblical texts, including verses used in the liturgical Shema, explicitly commanded believers to wholly and actively do so. In the twelfth century, Maimonides had described a love of God driven by rational adoration of the Torah (and God’s works), which, appropriately realized, would result in a sense of intellectual and emotional fulfillment. Early modern kabbalists took the notion further by desiring to commune with the living God (devekut), channeling all of their faculties, including emotions, towards the spiritual. Both conceptions idealized love …

Rebbe Nachman Of Bratslav's Teachings On Melancholy And Joy, Lawrence Fine

Early Modern Workshop: Resources in Jewish History

The several texts presented here are from the teachings of Rebbe Nachman of Bratslav (1772-1810), great-grandson of the Ba’al Shem Tov, and one of the very most significant figures in the history of early Hasidism. They are from part two (tinyana) of Nachman’s most important published collection of teachings, Liqqutei Moharan. These passages each address the subject of melancholy—marah shechora in Nahman’s language--as well as its antidote, joy, simchah. While the avoidance of sadness, and the cultivation of joy, are common motifs in classical Hasidism, Rebbe Nachman’s discussion of them deserves special attention in any …

Emotions In The Margins: Reading Toledot Yeshu After The Affective Turn, Sarit Kattan Gribetz

Early Modern Workshop: Resources in Jewish History

In 826 C.E., Agobard, bishop of Lyon, published a treatise entitled De Judaicis superstitionibus, detailing and ridiculing the ‘superstitions’ of the Jews. The details Agobard recounts make clear that the bishop is referring to a medieval Jewish parody of the story of Jesus’ life, known as Toledot Yeshu (Life of Jesus), composed in Aramaic sometime before the second half of the eighth century and later translated into Hebrew. Toledot Yeshu tells the story of Jesus’ life in a biting, vulgar tone. It was a text composed and used by Jews as an anti-Christian polemic, and as an internal document …

Emotions And Preaching, Sara Lipton

Early Modern Workshop: Resources in Jewish History

Jacques de Vitry (b. ca. 1160, d. 1240) was one of the most famous preachers of the high Middle Ages. Born in northern France, he studied at the University of Paris, and in 1210 became a canon regular in the diocese of Liège. Jacques’s most popular collection, the Sermones vulgares vel ad status, contains sermons recorded in Latin but designed to be preached in the vulgar tongue to laypeople, and arranged according the social class and profession of the audience. The sermon transcribed and translated here appears in Jacques’s less popular collection—the Sermones dominicales et festivales. Less popular, because the …

Emw 2016: History Of Emotions/Emotions In History, Fordham University

Early Modern Workshop: Resources in Jewish History

The 2016 Early Modern Workshop on “History of Emotions/Emotions in History” was held at Fordham University.

Alongside earlier “turns” such as the linguistic and the cultural, an “emotional turn” has provided historians with a fresh perspective to consider the past. Emotion structures human experience. But emotions are shaped by languages of expression that can have ramifications for human thought and behavior. Historians pursuing research about emotions tend to follow one of two tacks: either to explore emotions as an object of inquiry in its own right (did people in the past “feel” differently than we do today?) or to use …

August 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Kiddush Levana; From the Rabbi; President's Message; Announcements; L-A Jewish Federation; A Bissel of Maine; Community Notices

July 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Maine-ly Jewish Storytelling Festival; From the Rabbi; President's Message; Announcements; Book Group; Community Notices

Jud Ms 07 Casco Bay Tummlers Finding Aid, Natalie Hill

Search the Manuscript Collection (Finding Aids)

Provenance: The Casco Bay Tummlers Archives represent materials related to the organization Casco Bay Tummlers from 1989-2008. The Archives was donated by Julie Goell of Peaks Island, ME in 2009.

Ownership and Literary Rights: The Casco Bay Tummlers Archives is the physical property of the University of Southern Maine Libraries. Literary rights, including copyright, belong to the creator or her/his legal heirs and assigns. For further information, consult the Head of Special Collections [email protected].

Restrictions on access: Some materials are restricted until the year 2076.

June 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Shavout; From the Rabbi; President's Message; Book Group; Announcements; Communit Notices

May 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Lag B'Omer, From the Rabbi; President's Message; Announcements; Book Group; Community Notices

April 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Community Passover Seder; From the Rabbi; President's Message; Announcements; Book Group; Community Notices

March 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Purim Celebration; From the Rabbi; President's Message; Announcements; Book Group; Bissel of Maine; Community Notices

February 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Touched by Water Screening; From the Rabbi; Announcements; President's Message; Community Notices; Book Group; Hiram Bingham Postage Stamp

January 2016, Temple Shalom Synagogue Center

Newsletter Archive

Contents: The Mystical Aspects of Tu B’Shavat; From the Rabbi; President's Message; Announcements; Book Group; Community Notices

Arnold Michael Shankman Papers - Accession 259, Arnold Michael Shankman

Manuscript Collection

The Arnold Shankman Papers are a treasure trove of historical research in a variety of areas. Within the American Civil War era, Shankman had extensively researched the “copperhead” movement of northern opposition to the war and was an expert on one of its leading members, Clement Vallandigham. Pursuing his interest in ethnic history, Dr. Shankman was a pioneer in the study of how ethnic and immigrant groups viewed each other. For example, he was one of the first to use early African-American newspapers to determine the views of blacks toward Italian immigrants and other groups. Shankman also was singularly instrumental …

December 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Chanukah Party; From the Rabbi; President's Message; Announcements; Boo Group; Community Notices

November 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Sing my Soul; From the Rabbi; President's Message; Holocaust Survivor Speaks at Temple Shalom; Book Group; Bissel of Jewish Maine; Announcements; The L-A Musuem

October 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: Shabbat Dinner and Musical Shabbat Service; From the Rabbi; President's Message; Book Group; Announcements

September 2015, Temple Shalom Synagogue Center

Newsletter Archive

Contents: High Holiday Schedule; From the Rabbi; Presidents Message; Book Group; Announcements

A Female Adolescent Bystander's Diary And The Jewish Hungarian Holocaust, Gergely Kunt

CLCWeb: Comparative Literature and Culture

In his article "A Female Adolescent Bystander's Diary and the Jewish Hungarian Holocaust" Gergely Kunt analyzes the unpublished diary manuscript of Margit Molnár, a Hungarian Roman Catholic adolescent girl born in 1927 who kept a diary between 1941 and 1949. Kunt's analysis shows how Molnár viewed Jews, the persecution of Jews, and the anti-Jewish terror in Budapest. As the diary documents, Molnár's views of the Jews temporarily changed during the Arrow Cross's reign of terror in October 1944 when she received news of the Arrow Cross murdering Jews en masse in Budapest. However, once the war was over, Molnár's deep-seated …

Experience Is Proof: Texts Versus Observation In Eighteenth-Century Italy, Debra Glasberg Gail

Early Modern Workshop: Resources in Jewish History

The late seventeenth and early eighteenth centuries marked a significant period in the transformation of scientific scholarship. The Latin philosophical tradition’s dominance waned as empirical methods gained credence. University educated men of science began to trust information actually seen and tested more than knowledge contained in books, especially ancient ones. The larger implications of this transformation -- the questioning of the authority of the written word of the Bible and the accompanying narrative of the origins of the universe -- have received significant scholarly attention. The smaller shifts in the way individuals weighed textual and empirical sources of authority, however, …

Jewish Space And Spiritual Supremacy In Eighteenth-Century Italy, David Sclar

Early Modern Workshop: Resources in Jewish History

This primary text, dated 11 October 1720, is taken from a pinkas belonging to the Jewish community of Padua. It concerns the establishment of an eruv hatserot, a boundary covering most of the city in which Jews would be permitted to carry possessions on the Sabbath. References to contemporary eruvin ordinarily appear in responsa literature. Perhaps uniquely, this document provides communal context for the construction of the Padua eruv. In so doing, it sheds light on the social and religious lives of Italian Jewry in the first half of the eighteenth century.

The document’s appearance as a copied …

Striking A Pietist Chord: Isaac Wetzlar’S Proposal For The Improvement Of Jewish Society, Rebekka Voß

Early Modern Workshop: Resources in Jewish History

In 1748/49, Isaac Wetzlar of Celle in Northern Germany completed Libes Briv (Love Letter), a Yiddish proposal for the improvement of Jewish society. In order to initiate exploration of the complex relationship between Central European Judaism and eighteenth-century Pietism selected sources are discussed that concentrate on the links between Libes briv and the contours of German Pietism. These sources demonstrate that Isaac Wetzlar’s Love Letter (edited and translated into English by M. Faierstein) substantially engages the concepts and initiatives encompassed by Pietist missionary efforts to Jews. The diaries of two travelling missionaries from the Institutum Judaicum in Halle who came …

Johan Kemper's (Moses Aaron's) Humble Account: A Rabbi Between Sabbateanism And Christianity, Níels Eggerz

Early Modern Workshop: Resources in Jewish History

Moses Aaron of Krakow, a Sabbatean rabbi, who would later call himself Johan Kemper, chose to convert to Christianity in the summer of 1696. When his mentor, the Lutheran cleric Johann Friedrich Heunisch, brought his mentee's wish before the council of the Free Imperial City of Schweinfurt, Kemper was asked to submit the reasons for his request together with a short autobiography in written form. The outcome was his Humble Account, which appeared in print shorty after Kemper was baptized. A close analysis of Kemper's Humble Account reveals a very subtle yet pronounced anti-Jewish narrative which makes use of …

The Religious Condition Of German Jewries In The First Half Of The 18th Century. Rural And Urban Communities In Comparison, Avi Siluk

Early Modern Workshop: Resources in Jewish History

This presentation focuses on Jewish attitudes towards non-Jews in the first half of the 18^th century as depicted in the travelling journals of Pietist missionaries. If up to that point, interreligious encounter had been a field of interaction between Jewish and Christian scholars, in the 18^th century the missionaries began to engage in conversations on faith with Jews of all social strata, genders, ages and educational backgrounds. Such interactions yielded many different forms of individual and communal Jewish reactions. Examining cases of missionary encounters with the large urban Jewry of Frankfurt (Main) and the smaller, rural kehilah of …