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Jewish Folklore and Ethnology

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Does Reporting Of Israeli Organ Harvesting Constitute Blood Libelous Folklore, And Why Does It Matter?, Simon J. Bronner

Jewish Folklore and Ethnology

Global news reporting of “organ harvesting” by Israeli soldiers for medical institutions in the twenty-first century is analyzed as “newslore,” defined by folklorist- journalist Russell Frank as “folklore that comments on, and is therefore indecipherable without knowledge of, current events.” Built on hearsay, the reports, especially in the Arab press during the Israel-Hamas War, begun in 2023, have connections to a complex of antisemitic “blood libel” narratives in Europe about Jews violating the bodies of Christian children. The accusations of organ harvesting invoked a number of antisemitic tropes that were visually conveyed globally through memes and posts on the internet, …

Words Of War: The Rhetorical Weapons Of Folklore After October 7, Steve Siporin

Jewish Folklore and Ethnology

The chant “From the river to the sea, Palestine will be free” became well known after the beginning of the Israel-Hamas War (October 7, 2023) due to its widespread use at anti-Israel demonstrations and on news broadcasts, social media, and YouTube videos. A retort that mocked the inability of demonstrators who espoused the slogan to answer the questions “Which river? Which sea?” also circulated widely. Noncombatants on the domestic front relied on these two items of folklore (among others), a chant and a retort, to support their aims and satisfy their emotions. This essay traces the origins of each of …

Jewish Women’S Folk Memory Of Argentine Schooldays, 1900–1955, Jacqueline Laznow

Jewish Folklore and Ethnology

This essay explores the folkloric formation of Jewish-Argentine female identity through schoolyard experiences and domestic resistance in the first half of the twentieth century. Drawing on interviews with women who later made aliyah, the study analyzes these accounts as personal experience narratives, arguing that painful memories of antisemitism and “otherness” are cognitively restructured through folk processes into a symbolic frame for communal interpretation. These narratives function as “legend discourse,” sparking commentary and intergenerational transmission, and serve as mechanisms for reconstructing daily life within a dominant Christian culture. They reveal a “hyphenated” Jewish-Argentine identity reimagined from the perspective of the narrators’ …

Folk Narratives Of “The Wandering Jew” (Atu 777) In Latvian Folklore, Svetlana Pogodina

Jewish Folklore and Ethnology

This essay reports field-collected texts of “The Wandering Jew” (ATU 777) recorded in the twentieth century in Latvia to determine if they are distinctive within the global tradition of the folk narrative. The Archives of Latvian Folklore (Latviešu folkloras krātuve) collection contains versions of the narrative recorded in the 1920s and 1930s. These texts have not previously been published in English translation. An interpretation is made that the narratives borrow elements from Jewish stereotypes that exist in a local folklore tradition. Comparing the Latvian material to the European and Slavic versions of the story of the Eternal Jew, a major …

Introduction: The Folklore And Ethnology Of Antisemitism, Simon J. Bronner

Jewish Folklore and Ethnology

A global rise in incidents and beliefs in the twenty-first century that monitoring and polling organizations label “antisemitic” raises several questions addressed by contributors to this special issue. A basic one is definitional regarding discourse about the shifting meaning of antisemitism in light of post-Holocaust events and digital age communication. A historical question is whether contemporary forms of antisemitism are connected to or a break from the term’s nineteenth-century roots. Related to that issue in modern discourse is whether antisemitism is an umbrella concept or separate from anti-Judaism, anti-Jewish, anti-Israel, and anti-Zionism movements. The materials of folklore—both as esoteric forms …

Anonymous 2, Lily Weston

Bronx Jewish History Project

This interviewee looks back very fondly on his childhood growing up in the Bronx. His parents came to America from Poland in the early 1950s after being in a displaced persons camp in Germany, and settled in a one bedroom apartment on University Avenue off of Kingsbridge road. He recounts a diverse neighborhood, growing up not just around other Jewish people but people from Ireland, Italy, Poland, and of many religious backgrounds as well.

He remembers playing stickball, baseball, and other games on the concrete sidewalk, stating how he and his friends were happy, as “when you're a child and …

Documenting Death: A Question Of Sovereignty In The Cairo Geniza, Thomas Adkins

Theses and Dissertations

How can death offer a case study for the question of sovereignty in eleventh to thirteenth century Egypt as it was performed by sovereigns, officials, and subjects alike, and, in this context, how can the documentary practices preserved in the Geniza be understood as an instrument to perform sovereignty? This thesis uses death as a case study in the same way that scholars of the medieval Islamic world have studied taxation, administration, and ceremonials to understand sovereignty as it was performed by the state, officials, and subjects. This performance of sovereignty by each implicated actor left a rich documentary trail, …

Stages Of Belonging: The Yiddish Art Theatre’S Search For Its Home In New York City, 1918-1934, Octavia Chudnow

Lawrence University Honors Projects

In the first decades of the twentieth century, the main form of entertainment for the Jewish immigrant community was shund (trash) theater: popular and commercial theater. Although many immigrants enjoyed this kind of entertainment, playwrights, artists, and intellectuals critiqued its place in immigrants’ lives, especially since shund revealed the process of assimilation and was considered low-brow art. In 1918, Maurice Schwartz opened the Yiddish Art Theatre to create high-brow art for Jewish audiences. In my essay, I focus on the company’s history between 1918 and 1934, on the theater’s move from downtown to Midtown and back to the Lower East …

Apocalypse Of Hannah, Maksim Astashinskiy

Faculty Papers and Publications

Alexander Sperber edited the fifteenth-century Ms. Or. 2210, which is the basis of this text. See: “Or 2210,” British Library, Digitised Manuscripts, accessed January 4, 2022, https://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Or_2210. Also, see: Alexander Sperber, The Bible in Aramaic. Volume II: The Former Prophets according to Targum Jonathan (Leiden: Brill, 1959), 96–98; H. Barnstein, “A Noteworthy Targum MS. in the British Museum,” The Jewish Quarterly Review 11, no. 1 (1898), 167–171, https://www.jstor.org/stable/pdf/1450407.pdf.

The Priene Synagogue Community And Jewish Diaspora Prominence In Late Antique Cities, Amari Pavati

Undergraduate Honors Theses

The late antique synagogue of Priene, like other synagogues in the region and potentially beyond, acted as an “urban center” for the community it served. I argue that the urban context of diaspora synagogues like the Priene synagogue has been under explored, and that analysis of Jewish communities within their changing urban contexts reveals the place of Jewish communities within late antique society. Synagogues served multiple functions for their communities, some visible from archaeological evidence and other known from textual evidence. The Priene synagogue, for example, was laid out and artistically decorated to mark the central, sacred nave as separate …

A Rabbinic Exegesis Of Halleluyah's Etymology, Maksim Astashinskiy

Faculty Papers and Publications

Pointed text is from Mishnah Pesachim, Open Mishnah, Sefaria: A Living Library of Jewish Texts Online, accessed April 19, 2019, https://www.sefaria.org/texts/Mishnah; or, see A Passover Haggadah, As commented upon by Elie Wiesel (New York: Simon & Schuster, 1993), 69–70.

The Aramaic text is from: “Talmud Bavli,” in The William Davidson Talmud, The William Davidson Digital Edition of the Koren Noé Talmud (Jerusalem: Koren Publishers), Sefaria: A Living Library of Jewish Texts Online, 117a, accessed April 10, 2019, https://www.sefaria.org/texts/Talmud.

Reading The Wisdom Of Psalm 37 Through The Lens Of Metaphor And Lament, Hannah N. Johanson

Electronic Theses and Dissertations

This thesis proposes that reading Ps 37 through the lens of both metaphor and lament can reshape the way the reader understands the reality of evil, fostering hope and agency. While Ps 37 is often classified as a wisdom psalm, this thesis diverges from the interpretation that this psalm is a list of proverbs. Instead, this thesis attempts to show that Ps 37 forms a metaphorical landscape where evil withers, vanishes, and is cut off while goodness thrives and is secured forever. This thesis also places this psalm in dialogue with two poems that engage Ps 37 from a post-Shoah …

Rosenzweig's Elements And Universal History, Martin Zwick

Complex Systems Faculty Publications and Presentations

This paper uses Rosenzweig’s conception of the three elements of God, World, and Human from The Star of Redemption in a model of universal history. The model also has some relation to Rosenzweig’s geopolitical essay, Globus, which is very different from the meta-historical Star. Based on a systems-theoretic schema of events and processes, the model views human history in terms of three linked processes: a primary process labeled “World” – the origin and development of human society embedded in nature, a secondary process labeled “God” – the origin and development of the Axial religions and philosophies, and a …

“Das Muttermal” - “The Birthmark” - “דער מוטער־צײכן”, Kristin K. Mlay-Kuhns

Vernacular: New Connections in Language, Literature, & Culture

“Das Muttermal / The Birthmark / דער מוטער־צײכן” is a trilingual work of transcreative poetry that stages translation as a method of mourning, cultural memory, and feminist inheritance. Composed first in German and then translated into English and Yiddish, the poem explores the catastrophic rupture of maternal loss and the slow transformation of trauma into understanding. The central metaphor of the birthmark—Muttermal, the “mother-mark”—figures the maternal body as both wound and connective tissue, binding ancestors and descendants through a physical trace that persists across generations, geographies, and languages. Formally, the project demonstrates how translation unveils the layered meanings embedded in …

Not Yearning To Be Saved: Arranged (2007) And The Politics Of Liberal Savior Narratives, Shaheer Afaqi

Journal of Religion & Film

In recent decades, Western film and television platforms have devoted growing attention to portrayals of Orthodox Jewish and Muslim communities. However, a significant subset of these productions is marked by an important limitation: the trend of savior narratives. Such narratives are based on the notion that Orthodox Jewish women and observant Muslim women are often yearning to escape their customs and communities. These narratives are a product of the liberal assumption that individual autonomy is central to human flourishing. However, this article argues that Arranged (2007) prepares audiences to question this assumption and thereby revisit savior narratives. Analyzing the film …

The Last Boat: How American And Polish Domestic And Foreign Policies Shaped The Polish Jewish Emigration Experience, 1933–1939, Jesse Spadaccini

History & Classics Undergraduate Theses

The interwar period from 1918 to 1939 saw Poland and the United States contend with major international and domestic questions regarding Jewish emigration. In a matter of twenty years, Polish policy developed from protecting its Jewish minority to actively persecuting it in political, economic, and social spheres with radical antisemitism. In the United States, immigration was limited post-1924 because of a nationality-based quota system introduced by the Immigration Act of 1924. Despite diplomats arguing for increased numbers, American officials’ position remained strong on limiting immigration, continuing unchanged as an understanding of Polish-Jewish plight became clear in the 1930s. The Polish …

Codenames For Language Courses, Jeffrey Nolan Mcculley, Chloe Bennett

UTA Libraries Staff Publications - Archive

In this lesson, students deepen their proficiency in the target language by designing and implementing a foreign-language edition of the game Codenames. Drawing on their understanding of vocabulary, semantics, and cultural nuance, students adapt game components and rules to account for language-specific challenges such as word ambiguity, cognates, homophones, and idiomatic meaning. Through collaborative gameplay, students actively apply linguistic knowledge in a communicative, problem-solving context that emphasizes precision and strategic language use. The lesson promotes critical thinking, intercultural competence, and authentic language practice while reinforcing vocabulary acquisition and comprehension in an engaging, student-centered format.

Wv Bully Pulpits, Robert Ellison

English Faculty Research

This presentation is grounded in Theodore Roosevelt’s notion of the “bully pulpit,” defined by the Oxford English Dictionary as a “public office or position of authority that provides its occupant with the opportunity to speak out and be listened to on any issue” (in this context, “bully” is used in its 19th-century sense of “very good” or “excellent,” not in its modern sense of someone who likes to intimidate, threaten, or actually harm others).

Roosevelt used the term metaphorically, but my presentation will focus on literal pulpits, specifically those occupied by ministers whose sermons challenge the prevailing orthodoxies of a …

Schneider, Phil, Evelyn Burkholder

Bronx Jewish History Project

Summarizer: Sophia Maier

Phil Schneider was born to American-born parents of Ashkenazi descent in 1948. After World War Two, his parents moved to Parkchester, where Schneider lived until he married. He describes Parkchester as racially segregated, with Irish and Jewish communities who were generally “friendly,” except when he was chased on Sunday mornings after Hebrew school. Despite ethnic divisions among the children, his parents identified as American first. Schneider grew up more closely identified with his Jewish cultural identity than his religious one, while his grandparents, from Eastern Europe, spoke Yiddish and were religiously observant. Shneider, who was an anti-religious …

Armoza, Ann, Avi Frank

Bronx Jewish History Project

Summarized by Avi Frank

Ann Armoza spent her early life growing up in the Bronx as the child of first-generation American parents whose families immigrated from Eastern Europe, including regions that are now Slovakia, Ukraine, and Hungary. Her grandparents arrived in the United States in the early 20th century, initially settling in The Lower East Side before eventually moving to the Bronx. Armoza’s father worked in the structural steel business, while her maternal grandfather co-owned a deli. She was born during the early 1940s and spent her childhood living on Bush Street near the Grand Concourse.

Armoza lived in the …

Berlin, Sherry, Jessica Amselem

Bronx Jewish History Project

Summarizer: Jessica Amselem

Sherry Berlin, grew up in multiple neighborhoods in the Bronx, beginning on Longfellow Avenue in the South Bronx and later moving at age five to Kingsbridge in the Northwest Bronx, near Riverdale. Her maternal grandparents immigrated from Poland/Russia and settled in the Bronx, where they owned grocery stores and remained closely involved in her upbringing. Berlin’s early childhood was rooted in a predominantly Jewish community, while her later years in Kingsbridge exposed her to a more ethnically mixed environment, including Irish and Italian neighbors.

Berlin’s movement across different parts of the Bronx shaped her experiences of community, …

Austrian Again Book Talk, Cardozo Law Institute In Holocaust And Human Rights (Clihhr), Anne Hand, Evelyn Konrad

2025–2026 Flyers

The Cardozo Law Institute in Holocaust and Human Rights hosted a special book talk featuring author Anne Hand, discussing her memoir Austrian Again. In her book, Hand explores her journey to uncover her family’s hidden history during the Holocaust while pursuing Austrian citizenship, tracing her Austrian and Czechoslovakian roots through personal stories and historical records.

The program also featured Evelyn Konrad, Cardozo alumna and Holocaust survivor, who joined the conversation and shared her personal reflections. Moderated by Konrad, the event examined themes of identity, migration, heritage, and historical memory.

Rethinking Jewish Representation Amid Rising Antisemitism, Dereck Daschke

Journal of Religion & Film

A report on a panel that occurred at the 2026 Sundance Film Festival, "Rethinking Jewish Representation Amid Rising Antisemitism: Leveraging Insights from Our Groundbreaking USC “Jews on Screen” Study to Advance Narrative Change," presented by JITC (Jewish Institute for Television & Cinema) Hollywood Bureau.

The Religious Groups Of Mecca And Medina In The Sixth And Seventh Centuries Ce, Ilkka Linstedt

Abdou Filali-Ansary Occasional Paper Series

Ancient and modern urban centres have been important loci for encounters between individuals of different identities. In this article, I present Mecca and Medina as multi-religious towns in the pre-Islamic and early Islamic periods of the sixth and seventh centuries ce. Mecca was a very small town, but the Kaaba shrine there served as a regional pilgrimage site that drew people from different faith communities. Medina was a larger settlement with a significant Jewish population. Jews, Christians and others (‘pagans’) lived in both towns. Some of these ‘others’ had also adopted some of the basic ideas of monotheism, although they …

A Cold War Story: The Emigration Of Soviet Jews 1967-1980, William Bernstein

History Honors Papers

No abstract provided.

Marc Chagall And The Jewish Experience: A Personal Modernism In The Parisian Avant-Garde, Samantha Desanctis

MA Theses

Marc Chagall and the Jewish Experience: A Personal Modernism in the Parisian Avant-Garde examines the interplay between Marc Chagall’s Jewish heritage and his engagement with the Parisian avant-garde of the early twentieth century. Chagall’s upbringing in the Russian Empire deeply informed his visual language, which persisted even as he explored the techniques and innovations of modernist movements. This thesis analyzes Chagall’s early works alongside close readings of key paintings such as I and the Village, 1911, Homage to Apollinaire, 1911–12, Self-Portrait with Seven Fingers, 1912–13, and Green Violinist, 1923–24, considering symbols, colors, compositions, and recurring motifs drawn from religion, tradition, …

1) Sing And Rejoice, O Daughter Of Zion (Zechariah 2:14)- Studies In Pesiqta Rabbati, Rivka Ulmer

Faculty Books

Chapters focusing on different aspects of Pesiqta Rabbati, a midrashic homiletic work, encompassing semiotic theories, prophesies, apocalypticism, halakhic issues, Chanukah, global theories of midrash, Hebrew manuscripts. messiah, scriptural quotations, mashal, historical issues, Greek loanwords, Parma, Casanata, JTS, Genizah, Vienna, and versions.

Breaking The Glass: Jewish Identity Through A Sociological Lens, Shayla Mostyn

Senior Honors Theses and Projects

This project uses Charles H. Cooley’s theory “The Looking-Glass Self” to magnify the depth of Jewish identity. As a Jewish student, I have firsthand experience in experiencing society normalize acts of antisemitism and it having a negative impact on my Jewish identity. Within my research, 200 Jewish college students from around the world were provided with a platform to anonymously reflect and report on what being Jewish means to them and how their social surroundings impact their Jewish identity. This concept tells that one’s identity or concept of identity is based on how others see them or how they believe …

Doikayt And The Ethics Of Belonging: Lessons In Place-Making From The Jewish Labor Bund, Zoë L. Jacobs

Scripps Senior Theses

This thesis traces the evolution of doikayt—the Bundist principle of hereness—from its origins in the Jewish Labor Bund to contemporary applications in North America. Rooted in a refusal of both assimilation and nationalist escape, doikayt emphasizes cultivating safety, solidarity, and belonging through collective responsibility rather than territorial claims.

Building on this foundation, the exploration situates hereness within a settler-colonial context, where ethical dwelling is complicated by Indigenous dispossession. Drawing on Alexis Shotwell alongside Indigenous thinkers Vanessa Watts and Kyle Whyte, I examine how inhabiting place requires confronting historical injustices and ongoing relational responsibilities. Chapter 3 analyzes Linke Fligl (2016–2022) as …