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Articles 3781 - 3810 of 109960
Full-Text Articles in Arts and Humanities
Front Matter, The Editorial Board
Chemical And Lead Isotope Composition Of Metal Scrap From Giv‘Ati Parking Lot, Jerusalem (Pp. 347–349), Naama Yahalom-Mack, Ofir Tirosh, Yigal Erel
Chemical And Lead Isotope Composition Of Metal Scrap From Giv‘Ati Parking Lot, Jerusalem (Pp. 347–349), Naama Yahalom-Mack, Ofir Tirosh, Yigal Erel
'Atiqot
Selected metal artifacts and slag from the small-scale Umayyad-period metallurgical workshop uncovered in Givʻati Parking Lot were subjected to chemical and Lead Isotope Analysis. Based on the homogeneous lead isotopic composition of the objects, it was concluded that they were mass-produced during the Byzantine period, using lead from a single source, possibly in Britain or in France. The activity in the workshop included the remelting of older Byzantine-period cultic paraphernalia to form new objects.
Excavations On The Southwestern Margins Of Giv‘Ati Parking Lot, Jerusalem: Markers Of Byzantine–Early Islamic Transition (Pp. 303–338), Yana Tchekhanovets
Excavations On The Southwestern Margins Of Giv‘Ati Parking Lot, Jerusalem: Markers Of Byzantine–Early Islamic Transition (Pp. 303–338), Yana Tchekhanovets
'Atiqot
The small-scale excavation on the southwestern margins of Giv‘ati Parking Lot exposed important findings dating to the transition between the Byzantine and Early Islamic periods. A flagstone-paved street dating from the Byzantine period was exposed, representing one of the major thoroughfares of Jerusalem that served an important pilgrimage route. This street ceased to exist at the beginning of the Early Islamic period when the function of the area changed from residential to industrial. The remains of a small-scale metallurgical workshop, including numerous copper alloy fragments, metal slags, pottery crucible fragments and large amounts of ash, were dated to the Umayyad …
Coins From GivʻAti Parking Lot, Jerusalem (Pp. 339–345), Gabriela Bijovsky
Coins From GivʻAti Parking Lot, Jerusalem (Pp. 339–345), Gabriela Bijovsky
'Atiqot
A total of 177 coins were discovered in the Giv‘ati Parking Lot excavations. The fifth–sixth-century CE assemblage included old coins that remained in circulation for centuries after their date of issue. Coins dated to the sixth–seventh centuries CE include a number of nummi and multiples of the nummus. The latest identifiable coin is a rare Arab-Byzantine imitation of a dodecanummium attributed to the mint of Fustat in Egypt.
The Skeletal Remains Of A Byzantine-Period Monk From Har Ḥoma (P. 301), Yossi Nagar
The Skeletal Remains Of A Byzantine-Period Monk From Har Ḥoma (P. 301), Yossi Nagar
'Atiqot
Human skeletal remains were found in a grave underneath the floor of a central room in the Byzantine monastery at Har Ḥoma, indicating the primary burial of an adult male. Burials beneath the floors of Byzantine-period monasteries are common in the Jerusalem region.
The Glass Finds From The Monastery At Har Ḥoma (Pp. 293–295), Tamar Winter
The Glass Finds From The Monastery At Har Ḥoma (Pp. 293–295), Tamar Winter
'Atiqot
The excavation of the monastic complex at Har Ḥoma yielded 25 glass finds, including vessel and windowpane fragments. The finds are characteristic of the sixth–seventh centuries CE, similar to assemblages of glass vessels and windowpanes discovered in contemporary monastic complexes in Jerusalem and its vicinity. The distribution of the glass finds within the complex sheds light on its architecture and operation.
The Coins From The Monastery At Har Ḥoma (Pp. 297–300), Gabriela Bijovsky
The Coins From The Monastery At Har Ḥoma (Pp. 297–300), Gabriela Bijovsky
'Atiqot
Eleven coins were discovered in the excavation of the monastery at Har Ḥoma, including a small hoard of three Byzantine gold solidi that was found hidden in the entrance of one of the monastery rooms. This hoard is of great value and would have equaled two months of food supply for all the monks who lived in the coenobium. The reasons for its concealment remain unknown; however, it may be linked to events related to the Persian invasion of 614 CE.
A Byzantine-Period Monastery At Har Ḥoma, Between Jerusalem And Bethlehem (Pp. 257–292), Yehiel Zelinger
A Byzantine-Period Monastery At Har Ḥoma, Between Jerusalem And Bethlehem (Pp. 257–292), Yehiel Zelinger
'Atiqot
Excavations on the northern slope of a high hill southeast of the Har Ḥoma neighborhood revealed a single-phased, sixth–seventh-century CE Byzantine coenobium monastery, and several quarries and agricultural installations. The monastery comprised a central courtyard surrounded by rooms, a chapel and a winepress. This monastery was small, probably inhabited by a community of about 20 monks. Most of the finds from the site––pottery, glass and coins––date to the Byzantine–Early Islamic periods, up to the eighth century CE. The complex resembles other contemporary monasteries located between Jerusalem and Bethlehem, the two holiest cities of Christianity.
Coins From The Excavation Near Warren’S Gate, Jerusalem (Pp. 235–238), Donald T. Ariel
Coins From The Excavation Near Warren’S Gate, Jerusalem (Pp. 235–238), Donald T. Ariel
'Atiqot
The excavations within the Western Wall Tunnels yielded 15 coins, all bronze or copper-alloy, of which 10 were identifiable. The analysis of the coins in their stratigraphic context aids in dating the construction of the main Valley Street (in the Tyropoeon Valley) and the Stepped Street that extended from the area of Robinson’s Arch to the southern point of the Tyropoeon Valley in the City of David.
“(Work) Of Cilo”: An Impression Of A Roman-Period Private Stamp From The Western Wall Tunnels (Pp. 239–255), Shlomit Weksler-Bdolah, Rachel Bar-Nathan, Anat Cohen-Weinberger, Leah Di Segni
“(Work) Of Cilo”: An Impression Of A Roman-Period Private Stamp From The Western Wall Tunnels (Pp. 239–255), Shlomit Weksler-Bdolah, Rachel Bar-Nathan, Anat Cohen-Weinberger, Leah Di Segni
'Atiqot
A fragment of a clay roof tile bearing the name Cilo was discovered in the Western Wall Tunnels, west of the Herodian Temple Mount. This impression joins other private stamps of the Late Roman period (second and third/early fourth century CE) previously found in Jerusalem and its environs. The private stamps of the Roman period may be attributed to private workshops that operated in Aelia Capitolina after production ceased in the military workshop at Binyene Ha-Umma.
Early Roman To Medieval-Period Pottery From The Excavation Near Warren’S Gate, Jerusalem (Pp. 211–233), Peretz Reuven
Early Roman To Medieval-Period Pottery From The Excavation Near Warren’S Gate, Jerusalem (Pp. 211–233), Peretz Reuven
'Atiqot
The pottery assemblage retrieved from the limited excavation within the Western Wall Tunnels originated in five strata dating from the Early Roman period to the thirteenth or fifteenth centuries CE. Selected sherds from each stratum and phase are illustrated and discussed.
Arabic Letters On The Facade Of The Tel Arza Burial Cave (Pp. 193–194), Nitzan Amitai-Preiss
Arabic Letters On The Facade Of The Tel Arza Burial Cave (Pp. 193–194), Nitzan Amitai-Preiss
'Atiqot
Five Arabic letters were engraved on the facade of the Second Temple period burial cave in the Tel Arza neighborhood. Based on the shape of the letters and their parallels, the inscription can be dated to the seventh–early ninth century CE.
Herodian Pavement (Esplanade?) And Later Remains Near Warren’S Gate, West Of The Temple Mount, Jerusalem (Pp. 195–210), Alexander Onn, Shlomit Weksler-Bdolah
Herodian Pavement (Esplanade?) And Later Remains Near Warren’S Gate, West Of The Temple Mount, Jerusalem (Pp. 195–210), Alexander Onn, Shlomit Weksler-Bdolah
'Atiqot
The excavation west of Warren’s Gate exposed five strata dating from the late Second Temple period (first century CE) to medieval times (tenth–thirteenth centuries CE). A pavement and drainage channel dating from the first century CE were most probably associated with the northwestern Herodian entrance gate to the Temple Mount. A small segment of a sixth-century CE pavement, exposed above the Roman drainage channel, seems to have been part of a street or a public square, and an Early Islamic staircase descending eastward may have led to the entrance gate to the Temple Mount. It is believed that Warren’s Gate …
A Greek Or Latin Inscription From The Tel Arza Burial Cave (Pp. 187–191), Leah Di Segni
A Greek Or Latin Inscription From The Tel Arza Burial Cave (Pp. 187–191), Leah Di Segni
'Atiqot
An inscription, engraved on the Doric architrave of the distylos in antis facade of the Second Temple period burial cave at Tel Arza, renders a Hebrew name, possibly the tomb owner. The characters are a mix of Latin and Greek. Although Latin inscriptions are rare, they are not unknown in Jewish inscriptions of the Second Temple period.
The Facade Of The Tel Arza Burial Cave: Architectural Style And A Comparative Study (Pp. 177–186), Orit Peleg-Barkat
The Facade Of The Tel Arza Burial Cave: Architectural Style And A Comparative Study (Pp. 177–186), Orit Peleg-Barkat
'Atiqot
The Tel Arza burial cave is one of the most elaborately decorated burial caves in the Second Temple period necropolis of Jerusalem. Its distylos in antis facade resembles a two-story edifice facade, probably indicating that the tomb was owned by an affluent Jewish family. This paper presents an analysis of the architectural components of the decorated facade, followed by a general discussion and comparative study as a means for providing a relative dating for the burial cave.
A Monumental Burial Cave In The Tel Arza Neighborhood, Jerusalem (Pp. 161–176), Alexander Wiegmann, Yuval Baruch
A Monumental Burial Cave In The Tel Arza Neighborhood, Jerusalem (Pp. 161–176), Alexander Wiegmann, Yuval Baruch
'Atiqot
A previously documented facade and courtyard of an elaborate burial cave were uncovered in the Tel Arza neighborhood, located in the Second Temple period northern necropolis of Jerusalem. The facade was carved into the dense white meleke limestone. This article presents new details and a reevaluation of the facade’s architectural decorations, offering a more accurate reconstruction.
Coins From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 151–159), Donald T. Ariel
Coins From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 151–159), Donald T. Ariel
'Atiqot
Fifty-five coins were found in the excavations on Mount Zion, most dating to the Second Temple period, in accordance with other finds retrieved from the excavation.
The Pottery From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 129–145), Debora Sandhaus
The Pottery From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 129–145), Debora Sandhaus
'Atiqot
The pottery from the Mount Zion excavations exhibits types that are typical of Herodian-period Jerusalem: jars, pilgrim flasks, kraters and cooking vessels. These vessels are described typologically with contemporary parallels from the Jewish Quarter excavations in Jerusalem and Masada.
Chalkstone Vessels From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 147–150), David Amit
Chalkstone Vessels From Bishop Gobat School, Mount Zion, Jerusalem (Pp. 147–150), David Amit
'Atiqot
The excavations on the western slopes of Mount Zion yielded a rich and varied selection of chalkstone vessels, typical of Jewish settlements of the late Second Temple period and the period between the Revolts (first century BCE–second century CE). Stone vessels have been discovered in many sites in Herodian-period Jerusalem, and it is commonly accepted that they were produced in adherence to Jewish halakhic constrictions, according to which stone vessels retained their purity.
A Herodian-Period Staircase On Mount Zion, Jerusalem, And A Reevaluation Of The Remainsfrom Bishop Gobat School (Pp. 89–128), Amit Re’Em
'Atiqot
The excavation near Bishop Gobat School on Mount Zion exposed findings, which together with information gleaned from previous nearby excavations, permits a renewed discussion of three principal elements: a stairway, a dump and the ‘Rock Scarp of Zion.’ This article presents insights and suggestions regarding the existence of a stepped path that led to a gate in the First Wall; the identification of the dump that sealed the stairway as the Roman siege ramp that was piled up to besiege Jerusalem; and the dating of the ‘Rock Scarp of Zion’ to the Crusader/Ayyubid period, the twelfth to thirteenth centuries CE.
An Aramaic Inscription From Beneath Wilson’S Arch (Pp. 75–88), Esther Eshel, Avraham Solomon, Tehillah Lieberman, Joe Uziel, Anat Cohen-Weinberger
An Aramaic Inscription From Beneath Wilson’S Arch (Pp. 75–88), Esther Eshel, Avraham Solomon, Tehillah Lieberman, Joe Uziel, Anat Cohen-Weinberger
'Atiqot
The excavations under Wilson’s Arch yielded a fourth–third-century BCE administrative Aramaic inscription, incised in mirror writing on a potsherd. The inscription is of great importance as it contributes to our understanding of the development of language and writing in Jerusalem in this period, also reflecting on the scribe’s origin.
Animal Bone Remains From The Middle Bronze Age Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 49–56), Nimrod Marom
Animal Bone Remains From The Middle Bronze Age Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 49–56), Nimrod Marom
'Atiqot
The Middle Bronze Age II burial cave at Beit Ṣafafa yielded a small assemblage of animal bones. At least nine different animals were documented, all adult at death. The remains of the funerary deposits are typical of MB II in their exclusive use of caprine offerings. The bones provide additional data concerning animal offerings that accompanied interments in the Middle Bronze Age.
“Jerusalem Ivories”: Iron Age Decorated Ivory Panels From Building 100, Giv‘Ati Parking Lot Excavations, And Their Cultural Setting (Pp. 57–74), Reli Avisar, Yiftah Shalev, Harel Shochat, Yuval Gadot, Ido Koch
“Jerusalem Ivories”: Iron Age Decorated Ivory Panels From Building 100, Giv‘Ati Parking Lot Excavations, And Their Cultural Setting (Pp. 57–74), Reli Avisar, Yiftah Shalev, Harel Shochat, Yuval Gadot, Ido Koch
'Atiqot
This preliminary report presents an assemblage of ivory items found in the precincts of the City of David National Park in Jerusalem. Such prestigious ivory items have only been found in prominent cities, such as Late Bronze Age Megiddo and Iron Age Samaria, where they originated in buildings recognized as part of palatial complexes. These items are the first of their kind to be found in Jerusalem, revealing the wealth of Jerusalem’s elite on the eve of the city’s destruction in 586 BCE. The findings shed light on the cultural and economic role of the city’s elite in the “global” …
Human Skeletal Remains From The Middle Bronze Age Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 47–48), Yossi Nagar
Human Skeletal Remains From The Middle Bronze Age Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 47–48), Yossi Nagar
'Atiqot
Poorly preserved human skeletal remains were found in the Middle Bronze Age II burial cave at Beit Ṣafafa. The bones were found scattered precluding a reconstruction of the original posture of the interred. Basic anthropological parameters, such as the minimum number of individuals (MNI) and age at death, were estimated.
A Middle Bronze Age Ii Burial Cave At Beit Ṣafafa, Jerusalem (With Contributions By Daphna Ben-Tor, Laura A. Peri) (Pp. 1–31), Nathan Ben-Ari, Alexander Wiegmann
A Middle Bronze Age Ii Burial Cave At Beit Ṣafafa, Jerusalem (With Contributions By Daphna Ben-Tor, Laura A. Peri) (Pp. 1–31), Nathan Ben-Ari, Alexander Wiegmann
'Atiqot
The burial cave, that was part of a larger burial site along the Refa’im Valley, was hewn on the southern slope of a chalky hill above the northern bank of a small wadi. The finds in the cave were clustered in six distinct groups, comprising standardized burial kits of pottery and metal finds, showing close affinities with other central hill country burial sites. Some prestige items, such as a scarab, an amulet, a cylinder seal and a dagger, were recovered from the cave, suggesting that at least one high-ranking individual was interred.
Residue Analysis Of Middle Bronze Age Vessels From The Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 33–45), Dvory Namdar
Residue Analysis Of Middle Bronze Age Vessels From The Burial Cave At Beit Ṣafafa, Jerusalem (Pp. 33–45), Dvory Namdar
'Atiqot
A total of 55 pottery vessels from the Middle Bronze Age II burial cave at Beit Ṣafafa were sampled and submitted to Absorbed Organic Residues screening and analyses. In 20 of the vessels, the presence of olive oil was recognized––a frequent occurrence in burial caves. Three small piriform black juglets contained vanillin mixed with olive oil. The source of the vanillin is unclear.
Front Matter, Editorial Board
The Flint Artifacts From Tel Ḥanan (Pp. 161–162), Vladimir Zbinovich
The Flint Artifacts From Tel Ḥanan (Pp. 161–162), Vladimir Zbinovich
'Atiqot
Ninety-five flint artifacts were retrieved from unclear contexts at Tel Ḥanan, including 22 tools and 2 hammerstones. The flint tools were made of good-quality Eocene flint and most probably originated in an earlier Pottery Neolithic occupation.
The Coins From Tel Ḥanan (Pp. 157–159), Donald T. Ariel
The Coins From Tel Ḥanan (Pp. 157–159), Donald T. Ariel
'Atiqot
Three coins were recovered from Tel Ḥanan, one Ptolemaic and two Seleucid. Late Seleucid tetradrachms, and tetradrachms of Demetrius II in particular, are common in Hellenistic-period sites in the region.
Stamped Amphora Handles From Tel Ḥanan (Pp. 151–156), Gerald Finkielsztejn
Stamped Amphora Handles From Tel Ḥanan (Pp. 151–156), Gerald Finkielsztejn
'Atiqot
Six stamped amphora handles were found in the excavations at Tel Ḥanan: Knidian and Rhodian. They are dated from the late fourth–early third century to the mid-second century BCE. The stamps are catalogued by origin and are presented in chronological order.