Religious Thought, Theology and Philosophy of Religion Commons^™

Vol. 1 Issue 8 (Oct 1905)

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Vol. 1 Issue 7 (Sept 1905)

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Vol. 1 Issue 6 (Aug 1905)

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Vol. 1 Issue 5 (July 1905)

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Vol. 1 Issue 4 (June 1905)

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Vol. 1 Issue 3 (May 1905)

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Vol. 1 Issue 2 (April 1905)

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Vol. 1 Issue 1 (March 1905)

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Examining Christian Hospital Chaplains’ Roles: Navigating Shifting Paradigms, Karen Y. Wilkins

Doctoral Dissertations and Projects

The purpose of this heuristic phenomenological study was to explore how faith-based hospital chaplains negotiate their professional identity while serving non-religious clients. As hospital chaplaincy expands beyond traditional religious care, chaplains are increasingly expected to support the holistic well-being of patients from diverse religious, spiritual, and secular backgrounds. Guided by humanistic theory, role theory, and theory of meaning, this study examined how chaplains understand and fulfill their professional roles. Role theory informed the exploration of expectations placed on chaplains, while theory of meaning provided a framework for understanding how chaplains support patients’ meaning-making processes regardless of religious affiliation. Data were …

From Source And Summit To Parish Practice: A Qualitative Analysis Of Eucharist And Social Outreach, Erik Sorensen S.J.

Journal of Global Catholicism

A small-scale qualitative study in a Catholic parish situated in Ottawa, Canada, offers insights into the complex relationship between that community's worship and its commitment to social justice. This article brings the lived theology of this community into dialogue with the academic and magisterial perspectives on the Eucharist as the source and summit of Christian life. The dialogue is framed by the Theological Action Research Network's four voices of theology: operant, espoused, formal, and normative. This framework helps to center the marginalized theology of the faithful in the pews. In this case, the parish offered a dynamic theology of welcome …

“Ite Missa Est”: How Can The Altar Alter Attitudes And Actions?, Ebenezer Akesseh

Journal of Global Catholicism

This paper brings into focus the relationship between personal agency and so-

cial structure, demonstrating that what we celebrate on the altar forms within

us the proper dispositions that can help prevent the occurrence of corruption.

The first part examines corruption from a socio-cultural perspective and ex-

plains the incidence and effects of corruption. The second part discusses the

relationship between worship and the formation of actions and attitudes. It

highlights the need to embody the social implications of our celebrations. Using

responses from interviewees, the third part illustrates that the celebration of the

Eucharist shapes the commitments and conduct …

The Lived Liturgical Experience Of Non-Catholic Participants In The Roman Catholic Mass: Tactical Ecumenism In Overlapping Ritual Systems, Sarah Kathleen Johnson

Journal of Global Catholicism

In religiously diverse social contexts, liturgical practices anchored in one reli-

gious tradition often gather diverse communities. In such contexts, it is wise to

assume that people who are not Catholic may be present at any Roman Cath-

olic Mass. This article explores the lived liturgical experience of non-Catholic

Christians who participate routinely in the Roman Catholic Mass through a

mixed-methods study of a religiously diverse treble vocal ensemble that sings

weekly at Mass on a Catholic university campus. It describes how Catholic and

non-Catholic Christian singers interpret practices surrounding the eucharistic

meal in contrasting ways: non-Catholic Christians experience the …

La Santa Muerte And The Characteristic Damage Of Canonization, Ellen Webber

Journal of Global Catholicism

Devotion to La Santa Muerte, a Mexican folk saint who personifies Death, has

been condemned by the Catholic Church for its affiliation with Mexican drug

cartels. This article challenges mainstream interpretations of La Santa Muerte

devotion using the theological framework of characteristic damage, as defined

by Lauren Winner and Paul J. Griffiths. This framework understands liturgy

as celebrated by sinners in a damaged world, and therefore necessarily damaged

itself. As much as liturgy and Christian practice form us for good, they also per-

petuate damage. I argue that the sins present in La Santa Muerte veneration are

an expression of …

Negotiating Plurality: Korean Catholic Funerals As Lived Religion, Jieun Han

Journal of Global Catholicism

This article examines Korean Catholic funeral rites through the lenses of ritual

guidebooks and lived religion, arguing that Catholic funerary practice in Korea

has emerged through sustained engagement with Confucian and Buddhist tradi-

tions as well as modern nationalism. Focusing on Catholic manuals such as the

Sangjang yesik [Rites for Mourning and Funerals] and related texts, it traces how

officially sanctioned liturgical forms coexist with, accommodate, and reinterpret

indigenous ritual logics surrounding mourning, burial, ancestor veneration, and

care for the dead. Rather than viewing Korean Catholic funerals as a simple

localization of Roman rites, the article conceptualizes them as a …

Editor's Introduction, Brent H. Otto S.J.

Journal of Global Catholicism

No abstract provided.

Hajj Pilgrimage And Spatial Behaviour In Sacred Space, Zuhriddin Juraev, Young-Jin Ahn, Ji-Yeong Gu

International Journal of Religious Tourism and Pilgrimage

This study examines the behavioural and spatial dynamics of the Hajj pilgrimage through the conceptual lens of behavioural geography, focusing on how sacred space, ritual choreography, and communal experiences shape religious engagement. Centred on the Kaaba and surrounding pilgrimage sites, this study explores how ritual practices such as Tawaf, Sa’i, and standing at Arafat construct immersive and affective experiences for pilgrims. Drawing on an interpretive analysis of visual and textual sources, the study argues that sacred space operates not only as a physical setting but also as a symbolic framework that mediates spiritual transformation and social cohesion. It also highlights …

Miscellaneous, Bruce R. Johnson

Sehnsucht: The C. S. Lewis Journal

No abstract provided.

The Tragicomedy Of C. S. Lewis The Bald: Reflections On An Unpublished Play, Jahdiel Perez

Sehnsucht: The C. S. Lewis Journal

"Within the pages of a Vice-President’s Register (1920–1984), held in the Old Library archives of his Oxford College, Lewis handwrote, in mock Shakespearean English, 'The Tragicomicall Briefe Reigne of Lewis the Bald.' As far as we know, this is the only complete play in his corpus. Mostly unpublished until the recent release of C. S. Lewis’s Oxford (2024) by Simon Horobin, this piece has yet to receive the scholarly attention it deserves. In what follows, I seek to address this gap through a close analysis of portions of the text and its broader implications for Lewis’s approach to writing."

A Moving Image Of Eternity: Exploring C. S. Lewis's Philosophy Of Time, Brian C. Roden

Sehnsucht: The C. S. Lewis Journal

"The “Time Graph,” as it will be labeled in this essay, is obscurely nestled in C. S. Lewis’s personal manuscripts held in the Bodleian Library at the University of Oxford. Comprised of mathematical sketches and cryptic commentary, the document has apparently escaped formal study regarding why Lewis produced it or how it might relate to his published works. More broadly, does it have any bearing on a coherent philosophy of time that Lewis may have held? The aim of this essay is to demonstrate that the Time Graph is very likely an early draft of the mechanics of time travel …

Tracing Sehnsucht: Longing For The "Hidden Country", Charlie Reeder

Sehnsucht: The C. S. Lewis Journal

"This thesis will argue that Lewis employs a consistent set of literary themes and biblical echoes to articulate longing throughout his career, and that his early non-Christian, and often anti-Christian, poetry, such as Spirits in Bondage: A Cycle of Lyrics (1919) and Dymer (1926), plays a formative role in shaping his later depictions of Sehnsucht. Although his theological commitments and vocabulary evolve significantly after his conversion, an engagement with a predominantly Judeo-Christian literary inheritance is apparent from the outset. A central focus here will be Lewis’s use of place. In his early poetry, recurring biblical resonances, conceptual images, and spatial …