But God Raised Him Up,
2011
Pepperdine University
Can I Get A Witness?,
2011
Pepperdine University
Transformed By Prayer,
2011
Pepperdine University
Bear Ye One Another's Burdens: Religious Ideals And Insurance,
2011
Pepperdine University
Bear Ye One Another's Burdens: Religious Ideals And Insurance, Mary Lou Hutson
Leaven
No abstract provided.
All Things In Common: Mutual Aid In Acts 2.42-47 And Acts 4.32-37,
2011
Abilene Christian University
All Things In Common: Mutual Aid In Acts 2.42-47 And Acts 4.32-37, Christopher R. Hutson
Leaven
No abstract provided.
Rich Heroic Themes: Spirit, Kingdom And Prayer In Luke-Acts,
2011
Pepperdine University
Rich Heroic Themes: Spirit, Kingdom And Prayer In Luke-Acts, Rollin Ramsaran
Leaven
No abstract provided.
Editors' Notes,
2011
[email protected]
Table Of Contents,
2011
Pepperdine University
Calvin Theological Journal (Vol 46 No 2 - November 2011),
2011
Calvin University
Calvin Theological Journal (Vol 46 No 2 - November 2011), Calvin Theological Seminary
Calvin Theological Journal
Articles: "A Benefit No Mind Can Fully Comprehend": Bavinck's Doctrine of Justification by Dane C. Ortlund - 249 / I Will Pour Out My Spirit on All People: A Pastoral Reading of Joel 2:28-30 from Latin America by Norberto Saracco - 268 / Reading the Bible and Reading Life: Everyday Life Approaches to Wisdom Literature from Latin America by Leopoldo Cervantes-Ortiz - 278 / The Book of Revelation: A Latin American Interpretation by Juan Stam - 289 / The Redemptive-Historical Dynamics of the Salvation of "All Israel" (Rom. 11:26a) by P. H. R. (Rob) van Houwelingen - 301 / …
Infertility [Dictionary Entry],
2011
Marquette University
Infertility [Dictionary Entry], M. Therese Lysaught
Theology Faculty Research and Publications
No abstract provided.
Penitence [Dictionary Entry],
2011
Marquette University
Penitence [Dictionary Entry], M. Therese Lysaught
Theology Faculty Research and Publications
No abstract provided.
Infanticide [Dictionary Entry],
2011
Marquette University
Infanticide [Dictionary Entry], M. Therese Lysaught
Theology Faculty Research and Publications
No abstract provided.
Liturgy And Ethics [Dictionary Entry],
2011
Marquette University
Liturgy And Ethics [Dictionary Entry], M. Therese Lysaught
Theology Faculty Research and Publications
No abstract provided.
Faith, Reason And Politics,
2011
Rockhurst University
Faith, Reason And Politics, Brendan Sweetman
Conference on Philosophy and Theology
Contemporary pluralism is best represented as a set of rival worldviews. Secularism and religion represent the dominant worldviews in our society. But moves to exclude religious views because they are based on faith are misguided since political philosophies also, and unavoidably, depend on "faith".
Reformed Epistemology, Clairvoyance, And The Role Of Evidence,
2011
University of Missouri
Reformed Epistemology, Clairvoyance, And The Role Of Evidence, Andrew Moon
Conference on Philosophy and Theology
Reformed epidemiologists like Alvin Plantinga and William Alston are well known for their view that one can rationally believe that God exists without believing on the basis of any evidence - scientific, philosophical, or otherwise. I defend reformed epistemology from objections (including one having to do with clairvoyance), and I develop a view about the role that evidence should play in the rationality of theistic belief.
Delineating The Boundaries For Religious Speech In Public Discourse In Kierkegaard And Habermas,
2011
Lindenwood University
Delineating The Boundaries For Religious Speech In Public Discourse In Kierkegaard And Habermas, Michael Carper
Conference on Philosophy and Theology
How is it that one of the most famous Christian thinkers - Soren Kierkegaard -- and one of the most famous contemporary secular thinkers -- Jurgen Habermas - both agree: the religious has nothing to say in the public realm of social, ethical discourse.
Embodied Religion And Liberal Society: The Obstacle Of De Facto Established Religion,
2011
Central Methodist University
Embodied Religion And Liberal Society: The Obstacle Of De Facto Established Religion, Kevin Carnahan
Conference on Philosophy and Theology
Recent scholarship suggests that religion should be conceived in terms of embodied social practices as much as (if not more than) a set of systematic beliefs. Such accounts of religion, I will argue, raise problems that have not been adequately treated in current discussion of the role of religion in liberal society.
Prophet Of The Electric Age: Marshall Mcluhan’S Post-Curial Catholicism,
2011
Sacred Heart University
Prophet Of The Electric Age: Marshall Mcluhan’S Post-Curial Catholicism, Michael W. Higgins
Mission & Culture Publications
The author explores the Catholicism of Herbert Marshall McLuhan, a Canadian literary scholar and communications theorist. The author notes that McLuhan's Catholicism seldom surfaces in the writings of his biographers. Higgins believes McLuhan's Catholicisim deserves a fuller exploration since faith was profoundly constitutive in his life and thought. The author also claims that McLuhan's reasons for conversion differentiated him from the conventional intellectual.
Review: The Facilitator Era: Beyond Pioneer Church Multiplication,
2011
Liberty University
Review: The Facilitator Era: Beyond Pioneer Church Multiplication, Edward L. Smither
Liberty Baptist Theological Seminary (1973-2015)
No abstract provided.
Lessons From A Tentmaking Ascetic In The Egyptian Desert: The Case Of Evagrius Of Pontus,
2011
Liberty University
Lessons From A Tentmaking Ascetic In The Egyptian Desert: The Case Of Evagrius Of Pontus, Edward L. Smither
Liberty Baptist Theological Seminary (1973-2015)
In this article, an invitation is given to modern practitioners and thinkers on missionary tentmaking - especially those from the majority world- to reflect on the apparent tentmaking approach of the fourth-century monk Evagrius of Pontus (c. 345-399). Though not a missionary himself, Evagrius proved to be innovative in his approach to work, which sustained his primary spiritual calling- monasticism. After exploring the necessity and context for his manual labor, his theology of work and the relationship between physical and spiritual labor will be considered. Finally, some suggestions for applying Evagrius' tentmaking principles will be offered.
