Religious Thought, Theology and Philosophy of Religion Commons^™

An Analysis Of Herbert Douglass And Woodrow Whidden’S Use Of Ellen G. White's Writings On The Human Nature Of Christ, Cyril Marshall

Andrews University Seminary Studies (AUSS)

This is a dissertation abstract.

Prophetic Reuse And Chronotope: The Reuse Of Prophecies And The Representation Of Time And Space In Daniel 10–12, Felipe A. Masotti

Andrews University Seminary Studies (AUSS)

This is a dissertation abstract.

Indicators Of Typology In The Narrative Of Elijah: An Investigation Into The Predictive Nature Of The Typological Use Of The Old Testament In The New Testament, Jônatas De Mattos Leal

Andrews University Seminary Studies (AUSS)

This is a dissertation abstract.

Which Reader? Interpretative Virtue, Ecclesial Context, And Social Loaction In Ephraim Radner And Richard Hays’S Proposal For Theological Interpretation Of Scripture, Iriann Marie Irizarry

Andrews University Seminary Studies (AUSS)

This is a dissertation abstract.

“You Must Prophecy Again”: The Mission Of God’S People In Revelation 10–14, Adenilton Tavares De Aguiar

Andrews University Seminary Studies (AUSS)

This is a dissertation abstract.

The Clarity And Obscurity Of Inspired Writings: A Historical Survey From Late Antiquity To Early Nineteenth- Century America, Denis Kaiser

Andrews University Seminary Studies (AUSS)

Throughout Christian history, pastors, scholars, and church leaders have discussed whether, or to what extent, Scripture is clear or obscure. This article surveys the views on the clarity and obscurity of Scripture as advocated by Christian writers in five eras from late antiquity to early nineteenth-century America. Writers in the Protestant tradition have generally objected to the common notions among Roman Catholics that Scripture is obscure, consists of a four-fold sense, and that normative teaching authority is in the hands of the magisterium. Lutheran, Reformed, and Pietist scholars have generally emphasized the importance of having an educated clergy that understands …

Editorial Vol 60 No. 2, Martin F. Hanna, Oliver M. Glanz

Andrews University Seminary Studies (AUSS)

This is the Editorial

Table Of Contents Vol 60.2, Auss

Andrews University Seminary Studies (AUSS)

This is the Table of Contents

The Devil’S In The Details: Opposition To Demonology In Early Modern Europe, Abigail Pickard

The Purdue Historian

Common assumptions that believers of witchcraft in the early modern period were uneducated fanatics overgeneralize the complex interplay of early modern science and theology. The study of demons, known as demonology, was considered a science. It was a respected field that was studied and debated. Theologians scrutinized, defended, and revised demonological theories. Thinkers turned over foundational concepts and split hairs over the fine details of theology. Since educated scholars were considered authorities on demonology, they repeatedly wrote, talked, and theorized about the topic in a similar fashion to other ideologies of the early modern era. Due to this, authors of …

Why Calvin? Naming A Seminary After A Theologian Of Consolation, Sam Ha

CTS Faculty Publications and Creative Activity

No abstract provided.

How John Calvin Shaped Modern Seminary Education, Karin Maag

CTS Faculty Publications and Creative Activity

No abstract provided.

The Ghannouchi Test: The Compatibility Of Religious Ideas And Secular Democracy, Andrew P. Sheppe

Dartmouth College Master’s Theses

Secular, democratic societies and governments evolved out of religious societies and defined themselves partially in opposition to religious authority. This historical relationship has led to a debate about the compatibility between religious ideas and modern, secular society. Ernst-Wolfgang Böckenförde posited that secular, democratic societies still depend on religious foundations. Jürgen Habermas disagrees, claiming that processes of rational dialogue can provide sufficient support.

Two prominent twentieth century theologians, Reinhold Niebuhr and Abraham Joshua Heschel demonstrate that democratic systems are enriched and protected by theistic ideas, thus supporting Böckenförde’s dictum. However, they both recognize the importance of epistemic humility and a …

Evolving Ontology And The Case Against Predictive Algorithms In The U.S. Justice System, Eryn Reyes Leong

Say Something Theological: The Student Journal of Theological Studies

In the United States today, predictive algorithms, a particular form of artificial intelligence (AI), permeate all segments of society, including the criminal justice system. With the help of AI, judges are able to “plug” defendants into algorithms and generate outputs that produce a deterministic and homogenous view of defendants. Proponents of predictive algorithms cite accuracy, neutrality, fairness, and efficiency, but what is missing from their calculus is the human person, the central figure who shapes and is shaped by algorithms. Using the story of defendant Darnell Gates as a case study, this article seeks to contribute to the development of …

Lessons From Mysticism For Healthcare Providers: Health Care As A Space For Intersubjective Encounters Of Care, Micaela Plantinga, Alexandre A. Martins

Theology Faculty Research and Publications

Society’s deep divisions, fueled by individualism, competition, consumerism, rigid ideologies, and limited dialogue, have impacted health care, leading to weakened connections between providers and patients. In the U.S., heavy reliance on medical technology and the rise of AI have further eroded these intersubjective bonds, reducing empathetic engagement in care. To address this challenge, the paper explores insights from Christian mystics Saint Teresa of Avila and Edith Stein. Teresa’s teachings on self-examination and humility, despite her life as a cloistered nun, influenced both her religious order and the broader Church. Meanwhile, Stein’s phenomenological approach emphasized empathy and "suffering with" others, viewing …

Review Of Viri Dignitatem: Personhood, Masculinity, And Fatherhood In The Thought Of John Paul Ii, Christine Falk Dalessio

Theology Faculty Research and Publications

No abstract provided.

Why Calvin? Naming A Seminary After A Theologian Of Consolation, Sam Neulsaem Ha

University Faculty Publications and Creative Works

No abstract provided.

Faith On The Frontlines: Exploring The Religiosity Of Ukrainian Soldiers During War, Alexander Karlsson

Occasional Papers on Religion in Eastern Europe

Wartime religiosity among Ukrainian Christian soldiers reveals a spectrum of spiritual responses shaped by personal experience, cultural identity, and institutional dynamics. Interview-based evidence indicates that war influences religious engagement in diverse and often contradictory ways. For many, religiosity intensifies during moments of danger, functioning more as a coping mechanism than a transformation of belief. Institutional realignment may also reflect broader socio-political changes, as soldiers gravitate toward religious communities that resonate with their evolving values. For some, the adoption of Norse mythology illustrates the fluidity and adaptability of religious identity in wartime. Simultaneously, confrontations with theodicy may give rise to both …

Derrida's Religious Secret, Dylan Joseph Scott

USF Tampa Graduate Theses and Dissertations

Derrida rethought the metaphysics of presence by deconstructing or rereading texts as literature according to the nonpresent play of différance. I present Derrida’s absolute secret as a distinct figure of nonpresence nowhere hidden and unknowable in principle. This absolute secret is reflected in the secret of literature: literature does not mean to say anything [ne pas vouloir dire]. It is also reflected in the secret of responsibility: every other (one) is every (bit) other [tout autre est tout autre]; one is absolutely responsible, in secret, to every other wholly other in secret. As figures of the nonpresent absolute secret, these …

Women And Puritanism: Establishing A Theological And Philosophical Framework For Women's Legal Rights In Seventeenth-Century New England, Karen A. Jones

Masters Theses

Using the framework of the modified germ theory, this thesis seeks to discover how the intersection of theology, philosophy, and law reveal the rationale behind the state of women’s legal rights in seventeenth century Puritan New England. The study mostly focuses on 1630-1690, since these sixty years represent the limit of Puritan hegemony in New England. During the 1690s, the Crown forced the northeastern colonies to conform to common law and subsequently expunge their laws of any hints of Puritan biblicism. The conclusion will address the ramifications of this change. The main body of this work, however, takes up Marylynn …

الأقليات الدينية في لبنان: دراسة في الثقافة الأساسية للمعتقدات الدينية والموروثات الاجتماعية وتأثيرهما على السلوك الجمعي - الموحّدون الدروز أنموذجًا, حسام نصّار

Horizons et Conjonctures

تندرج هذه الأطروحة من ضمن المباحث التي تتمحور حول دراسة الثقافة الأساسية للموروث الاجتماعي ومفاهيم الدين والتديّن، وتأثيرها على السلوك الجمعي عند الموحّدين الدروز، بوصفهم أقلّية عددية في لبنان. ولمّا كان الارتباط وثيقًا بين تأثير الموروثات الاجتماعية على المفاهيم الدينية من جهة، وتأثير المعتقدات الدينية على السلوكيات الاجتماعية من جهة أخرى، بات البحث العلمي في بنية المنظومة الدينية والاجتماعية، وحتّى السياسية، شرطًا لتظهير بعض مكوّناتها وعناصرها ومجمل مناهجها وأسسها، وذلك من أجل معرفة أسباب ربط الأفكار والسلوكيات الدينية بالهوية الطائفية والمذهبية
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