Constancy Amid Change,
2022
Brigham Young University
Constancy Amid Change, Michael Goodman, Daniel Frost
BYU Studies
Few issues are more sensitive and in need of serious study than gender and sexuality. Taylor Petrey’s book, Tabernacles of Clay: Sexuality and Sexual Difference in Modern Mormonism, contributes much to that study. The book provides a nuanced view of Church leaders’ attempts to understand and teach the nature of gender and sexuality. Petrey shows that Latter-day Saint discourse on these issues has changed substantially, especially since World War II. Petrey has gathered a trove of material for scholars and others who seek to better understand how culture, tradition, and theology have shaped teachings about gender and sexuality. Though …
Introduction,
2022
Brigham Young University
Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …
The Relationship Between The Book Of Abraham And The Joseph Smith Papyri,
2022
Brigham Young University
The Relationship Between The Book Of Abraham And The Joseph Smith Papyri, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
It is clear that Joseph Smith’s inspired translation of the Book of Abraham was connected to the Egyptian papyri he acquired in summer 1835. However, less clear is the precise relationship between the Book of Abraham text and the papyri. “Several theories posit ways in which the Book of Abraham text relates to the papyri. The Church of Jesus Christ of Latter-day Saints maintains that Joseph Smith translated the Book of Abraham from papyri, but they do not specify which papyri. Theories about the relationship may be categorized under three heads: Joseph Smith produced the Book of Abraham (1) from …
Abrahamic Astronomy,
2022
Brigham Young University
Abrahamic Astronomy, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham is noteworthy for its description of what is sometimes called “Abrahamic astronomy.” Chapter 3 of the Book of Abraham, along with Facsimile 2, contains this astronomical portrait, which is not always easy to understand. Scholars looking at the text in chapter 3 have articulated at least three different models for interpreting this feature.
Shinehah, The Sun,
2022
Brigham Young University
Shinehah, The Sun, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One of the astronomical terms defined in the Book of Abraham is Shinehah, which is said to be the sun (Abr. 3:13). Earlier in the Book of Abraham, the “god of Shagreel” is identified as the sun as well (Abr. 1:9). The context of these passages suggests that Shagreel is a West Semitic name or word while hinehah is an Egyptian name or word, although this is not explicit in the text.1 We do not know how Joseph Smith intended the word Shinehah to be pronounced; whether, for instance, shine-hah or shi-ney-hah or some other way. However it is pronounced, …
Egyptianisms In The Book Of Abraham,
2022
Brigham Young University
Egyptianisms In The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
One way of determining whether the Book of Abraham is a translation of an underlying Egyptian document or whether it was originally composed in English is to see if the text contains what might be called Egyptianisms, or literary and linguistic features of the Egyptian language. The presence of Egyptianisms in the text of the Book of Abraham “might indicate some knowledge of Egyptian on Joseph Smith’s part.” Because “Egyptian was not really understood in Joseph Smith’s day,” any knowledge of Egyptian Joseph Smith may have possessed could only have come by revelation.
Abrahamic Legends And Lore,
2022
Brigham Young University
Abrahamic Legends And Lore, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
As a central figure in Judaism, Christianity, and Islam, there are many extrabiblical traditions about the life of the patriarch Abraham. These sources are important to study because they may contain distant memories of real events in Abraham’s life. It is also interesting to compare the Book of Abraham with these sources because the Book of Abraham might help us understand these extrabiblical sources better and vice versa.
Facsimile 1 As A Sacrifice Scene,
2022
Brigham Young University
Facsimile 1 As A Sacrifice Scene, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Facsimile 1 of the Book of Abraham visually depicts the narrative contained in Abraham 1:12–19. As interpreted by Joseph Smith, this scene depicts Abraham fastened upon an altar before some idolatrous gods. An idolatrous priest is about to sacrifice Abraham, who is protected by the angel of the Lord.
Shulem, One Of The King's Principal Waiters,
2022
Brigham Young University
Shulem, One Of The King's Principal Waiters, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Figure 5 in Facsimile 3 of the Book of Abraham is identified as “Shulem, one of the king’s principal waiters.” We don’t know anything more about the man Shulem beyond this brief description because he does not appear in the text of the Book of Abraham. Presumably, if we had more of the story, we would know more about how he fit in the overall Abrahamic narrative. However, there are some things we can say about Shulem and his title “the king’s principal waiter.”
Abraham And Osiris,
2022
Brigham Young University
Abraham And Osiris, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
Figure 1 of Facsimile 3 of the book of Abraham was interpreted by Joseph Smith as “Abraham sitting upon Pharaoh’s throne, by the politeness of the king, with a crown upon his head, representing the Priesthood, as emblematical of the grand Presidency in Heaven; with the scepter of justice and judgment in his hand.” This interpretation has clashed with those offered by Egyptologists, who have instead identified the figure as the god Osiris. What’s more, two Egyptologists have claimed to arrive at this interpretation from reading the hieroglyphs to the right of figure 1.
Religion And Sexual Orientation As Predictors Of Utah Youth Suicidality,
2022
Brigham Young University
Religion And Sexual Orientation As Predictors Of Utah Youth Suicidality, W. Justin Dyer, Michael A. Goodman, David S. Wood
BYU Studies
Adolescent suicide rates have increased substantially over the last two decades; suicide has become the second leading cause of death for adolescents and young adults since 2017. Some areas in the U.S. have experienced particularly large rises in suicide. For example, according to the Utah Department of Health, there was a 136.2 percent increase in suicides among Utah youth age 10–17 from 2011 to 2015, compared to an increase of 24 percent nationally.
Jesus Makes Everything Better,
2022
Brigham Young University
Jesus Makes Everything Better, Sam Brown
BYU Studies
I’ve been writing this eulogy in my head for some years now. Several times it has seemed clear that Kate would be leaving us soon. But then she has stayed. And now she is gone.
Book Of Mormon Studies: An Introduction And Guide By Daniel Becerra, Amy Easton-Flake, Nicholas J. Frederick, And Joseph M. Spencer,
2022
Brigham Young University
Book Of Mormon Studies: An Introduction And Guide By Daniel Becerra, Amy Easton-Flake, Nicholas J. Frederick, And Joseph M. Spencer, Matthew B. Christensen
BYU Studies
The aptly titled Book of Mormon Studies: An Introduction and Guide gives readers a welcome, straightforward, and helpful overview of where the field of Book of Mormon studies has been, where it is currently, and where it may go in the future. The book is coauthored by Daniel Becerra, Amy Easton-Flake, Nicholas J. Frederick, and Joseph M. Spencer—all professors of ancient scripture at Brigham Young University.
Utahisms: Unique Expressions, Inventions, Place Names, And More By David Ellingson Eddington,
2022
Brigham Young University
Utahisms: Unique Expressions, Inventions, Place Names, And More By David Ellingson Eddington, Roger Terry
BYU Studies
This slim volume by Brigham Young University linguistics professor David Eddington should interest anyone who grew up in Utah, lived in Utah, or is curious about the linguistic, geographic, and historical curiosities of the Beehive State. The book offers numerous surprises and debunks several common misconceptions about the origins of Utah names, places, inventions, and novelties.
Front Matter,
2022
Brigham Young University
Ur Of The Chaldees,
2022
Brigham Young University
Ur Of The Chaldees, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The opening verse of the Book of Abraham places the beginning of the patriarch’s story “in the land of the Chaldeans” (Abr. 1:1). Several references to the city of Ur and “Ur of the Chaldees” are also present in the text (Abr. 1:20; 2:1, 4, 15; 3:1). This location is said to be the “residence of [Abraham’s] fathers” and Abraham’s own residence and “country” (Abr. 1:1; 2:3).
The Priesthood Ban And The Book Of Abraham,
2022
Brigham Young University
The Priesthood Ban And The Book Of Abraham, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham preserves an account of the founding of Egypt (Abr. 1:23–27) and mentions the origins of a “curse in the land” (v. 24) pertaining to the priesthood among the descendants of Ham. “The land of Egypt,” the text says, was “first discovered by a woman, who was the daughter of Ham, and the daughter of Egyptus” (v. 23). According to this account, “when this woman discovered the land it was under water, who afterward settled her sons in it; and thus, from Ham, sprang that race which preserved the curse in the land” (v. 24). Before the …
Human Sacrifice,
2022
Brigham Young University
Human Sacrifice, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham begins with an account of the biblical patriarch Abraham almost being sacrificed to the “dumb idols” and “strange gods” of his kinsfolk (Abr. 1:7–8). The form of sacrifice practiced by Abraham’s kinsfolk in Ur of the Chaldees (vv. 8, 13) was said to be “after the manner of the Egyptians” (vv. 9, 11), and indeed a “priest of Pharaoh” was involved in this procedure (vv. 7–8, 10). This suggests that Abraham’s kinsfolk had adopted Egyptian practices and incorporated these elements into their local (Chaldean) rituals.
The Idolatrous God Elkenah,
2022
Brigham Young University
The Idolatrous God Elkenah, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The Book of Abraham tells how Abraham’s kinsfolk worshipped false gods. One of these was “the god of Elkenah” (Abr. 1:6). When Abraham preached against the worship of this god, he said that his kinsfolk “hearkened not unto [his] voice, but endeavored to take away [his] life by the hand of the priest of Elkenah” (v. 7). Not only did the priest try to take Abraham’s life, but “this priest had offered upon this altar three virgins at one time, . . . because of their virtue; they would not bow down to worship gods of wood or of stone, …
Sobek, The God Of Pharaoh,
2022
Brigham Young University
Sobek, The God Of Pharaoh, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson
BYU Studies
The opening chapter of the Book of Abraham identifies “the god of Pharaoh” as being one of the idolatrous gods worshipped by Abraham’s kinsfolk (Abr. 1:6, 9, 13, 17). In figure 9 of Facsimile 1 of the Book of Abraham, this god is depicted as a crocodile. Is there any evidence for who this god might have been and whether he was worshipped in Abraham’s lifetime (ca. 2000–1800 BC)?
