Mormon Studies Commons^™

Strangers And Pilgrims: The Challenge Of The Real, Robert K. Thomas

BYU Studies

This article is a classic speech by Robert K. Thomas and is an excerpt of a forthcoming publication of Thomas's best speeches. Thomas (1918–1998) served the Brigham Young University community for thirty-two years as an English professor, founder and director of the Honors Program, and academic vice president. This speech describes how genuine faith can successfully confront the challenges we face when our goals seem to be thwarted by the realities of our world. The speech concludes with Hebrews 11, which states that many great, faithful men and women died without seeing the fulfillment of promises they had received and …

When Are Chiasms Admissible As Evidence?, W. Farrell Edwards, Boyd F. Edwards

BYU Studies

*This article is being offered free as a courtesy to lds.org as it was footnoted in an expanded Gospel Topic on their site.

Since John Welch's discovery of chiasmus in the Book of Mormon in 1967, many critics have attempted to show how chiasmus appears in just about every type of literature, from Dr. Seuss to Strangite scripture. This article discusses the authors' statistical admissibility tests to verify whether a chiasmus in a work shows strong evidence of intentionality by the original author. Their results indicate that certain passages in the Old Testament and in the Book of Mormon show …

The Faith Instinct: How Religion Evolved And Why It Endures, Brian Jackson, Nicholas Wade

BYU Studies

"People of faith may not warm to the view that the mind's receptivity to religion has been shaped by evolution," writes Nicholas Wade, science writer for the New York Times, in his new book The Faith Instinct. If religion evolves with cultural circumstances, then it loses some of its immutable, supernatural qualities. On the other hand, atheists "may not embrace the idea that religious behavior evolved because it conferred essential benefits on ancient societies and their successors." If we accept the proposition that faith endures because cultures select it (perhaps unconsciously) as a necessary attribute of their survival, then we …

The Hoarse Whisperer, David M. Kirkham

BYU Studies

In this personal essay, David Milo Kirkham recounts his interactions with the animal kingdom. From his early banter with his neighbor's sheep and his trapping and killing of nuisance skunks in his rural community to his later encounter in the Bavarian Alps with a beautiful red fox, Kirkham both entertains and provokes serious thought about our relationship with God's other creatures. "Who are the animals?" he asks. "Our relationship to them seems complex. I know some people see it in black and white: kill them, dominate them, or protect them all at any cost. But to me it is complex. …

Full Issue, Byu Studies

BYU Studies

No abstract provided.

A Question On My Mind: Robert Mccorkle's 1844 Letter To Joseph Smith, Hal R. Boyd, Susan E. Black

BYU Studies

Robert McCorkle (1807–1873) was one of many Americans curious about Mormonism. In 1844 he visited Nauvoo, Illinois, then headquarters of the Latter-day Saints. He hoped to obtain an audience with Joseph Smith but was able only to hear Smith speak at public meetings. When he returned to his home in Tennessee, he wrote to Smith, asking questions and describing his willingness to relocate to Nauvoo if Smith could prove that he was a true prophet. Interestingly, McCorkle wrote much of his letter in rhymed verse and hoped that Joseph Smith would reply in verse. It does not appear that Smith …

The Chicago Experiment: Finding The Voice And Charting The Course Of Religious Education In The Church, Casey P. Griffiths

BYU Studies

In many professions, Latter-day Saints often struggle to find harmony between their religion and their career. This has been especially true in academia, in most of its diverse disciplines. These challenges were particularly fierce when the Church began developing its own corps of professional religious educators to teach and lead in the newly founded seminary and institute programs of the early twentieth century. In the early 1930s, religious educators in the Church developed a close relationship with the School of Divinity at the University of Chicago. Eleven young Latter-day Saint scholars earned advanced degrees at the school at the Church's …

City Dog, David J. Passey

BYU Studies

No abstract provided.

Excavating Nauvoo: The Mormons And The Rise Of Historical Archaeology In America, Richard K. Talbot, Benjamin C. Pykles

BYU Studies

During a recent coordination meeting, an archaeologist employed by the state of Utah tried to explain how the science of archaeology can help Native Americans to know their history. In response, one of the Native American participants exclaimed, "We already know our history!" This statement sheds light on tensions that arise when reconstructing the past. To those living in a postmodern world, history can serve many purposes and many masters; for this particular Native American, the oral history that had been passed down generationally to her presented her past in a context and form with which she was accustomed and …

Dating The Birth Of Christ, Jeffrey R. Chadwick

BYU Studies

The Church of Jesus Christ of Latter-day Saints has taken no official position on the exact date of Christ's birth. In his 1915 classic Jesus the Christ, Elder James E. Talmage maintained that Jesus Christ was born on April 6 in the year 1 BC. Talmage was apparently the first LDS writer to propose this particular date. Nearly a century has passed since his book appeared, and in that time it has become practically axiomatic among Latter-day Saints that Jesus was born on April 6 in that year. Two other Apostles, President J. Reuben Clark and Elder Bruce R. …

Aftergrove, Scott Livingston

BYU Studies

No abstract provided.

St. Louis Luminary: The Latter-Day Saint Experience At The Mississippi River, 1854–1855, Susan E. Black

BYU Studies

The St. Louis Luminary, a Latter-day Saint newspaper printed in St. Louis, was printed for only one year but chronicles the status of the LDS Church on the American frontier in 1854 and 1855. The 2010 book The Best of the St. Louis Luminary gives an in-depth history of the newspaper and its contents and includes a DVD of scans of the entire volume of the newspaper in a searchable format. This article is excerpted from that book. The newspaper played a significant role in the national discussion of polygamy, which had not been publicly announced until 1852. The …

Backyard Alchemy, Casualene Meyer, Lance E. Larsen

BYU Studies

Fatherhood is an immediate, fruitful theme in Lance Larsen's Backyard Alchemy, from the title with its combination of hominess and intellectual magic to the dedication page honoring his wife, Jacqui, and his recently deceased father, Veryl Larsen. Several poems in Larsen's book feature fathers, inviting readers to ponder the subject.

Mormon Media Studies Symposium - 2010, Sherry Baker

Faculty Publications

Website for the Mormon Media Studies Symposium year 2010.

Making Friends In Missouri: Telling The Steamboat Saluda Story And Its Aftermath, Fred E. Woods

Faculty Publications

The infamous "Extermination Order" issued October 27, 1838, by Missouri Governor Lilburn W. Boggs caused thousands of Latter-day Saints to flee the state and seek refuge in Illinois. Throughout the harsh winter of 1838-39, many Latter-day Saint families traveled to Missouri's eastern border (some 150 miles) in carts and wagons and on foot. While most crossed the Mississippi River by ferry at Quincy, some voyaged by riverboats from Richmond, Missouri, to the Quincy region in Illinois.

Clocks Have Not Stopped, Norma S. Bowkett

BYU Studies

No abstract provided.

Halldor Laxness And The Latter-Day Saints: The Story Behind The Novel Paradisarheimt, Fred E. Woods

BYU Studies

On the fiftieth anniversary of the publication of Halldor Laxness's Mormon-themed novel Paradisarheimt (Paradise Reclaimed), BYU professor Fred E. Woods tells the story of how the Nobel-prize winning author became interested in the topic of Mormon Icelandic immigration to Utah. Woods shares correspondence between Laxness and Latter-day Saints, thus portraying the friendships that developed as Laxness visited Utah for book research and continued to write to his friends for more information. Woods compares stories of real Icelandic Mormon immigrants with the fictional characters in Laxness's novel. At the time of the book's publication, some Mormon readers felt that …

The Doctrine And Covenants: A Roundtable Discussion, Richard Neitzel Holzapfel [email protected], Richard E. Bennett, Susan Easton Black, Alexander L. Baugh, Andrew H. Hedges

Religious Educator: Perspectives on the Restored Gospel

No abstract provided.

I Roll The Burthen And Responsibility Of Leading This Church Off From My Shoulders On To Yours: The 1844/1845 Declaration Of The Quorum Of The Twelve Regarding Apostolic Succession, Alexander L. Baugh

BYU Studies

The document presented and discussed in this paper is one of the most important early Latter-day Saint manuscripts associated with both the final months of Joseph Smith's life and the postmartyrdom (or apostolic) interregnum period. Written in late 1844 or early 1845, the document appears to have been drafted for possible use as an official statement by the Twelve concerning Joseph Smith's "last charge" to them, given at a special meeting held in late March 1844, three months before his death. On this occasion, the Prophet conferred upon the Twelve the priesthood keys and authority necessary to lead the Church …

Theology And Ecology: Religious Belief And Environmental Stewardship, Gary C. Bryner

BYU Studies

This article explores the potential role religious belief might play in U.S. environmental policy making. Careful environmental stewardship holds a prominent place in Mormon theology as it does among other faiths. It is helpful to know how religious groups are engaged in environmental policy making, the strengths and limitations of these efforts, and the prospects for religious-based contributions to environmental protection policies. The experience of other believers illuminates some of the choices members of The Church of Jesus Christ of Latter-day Saints face when engaging in public debates over environmental policy.