Mormon Studies Commons^™

The Curse Of The Covenant: The Deuteronomic Curses In The Book Of Mormon, T. J. Uriona

BYU Studies

The ancient Near East had a rich and well-developed covenant tradition that helped to define the relationships between covenant parties. Much like modern contracts, which tend to follow a conventional construction, there is within the ancient Near East tradition a prominent covenant construction known as the suzerain-vassal treaty. Covenant treaties of this type stipulated the conditions of loyalty between a lord or suzerain to the vassal or subject. A major feature of this type of treaty was the promise of blessings as well as the threat of curses. The blessings and curses ensured covenant fidelity and maintained the social and …

Lessons We Can Learn From The Mountain Meadows Massacre, Richard E. Turley Jr.

BYU Studies

The Mountain Meadows Massacre of 1857 has been called the worst incident in Utah, Latter-day Saint, and northwest Arkansas history. I don’t remember the first time I heard about it, but I coauthored my first publication about the atrocity more than thirty years ago, an article on the subject published in a multivolume encyclopedia set issued by Macmillan Publishing Company of New York in 1992.

Ten Views On The Falling Away, John Gee

BYU Studies

Latter-day Saints have long known about the falling away or Apostasy of Christianity from the Church established by Jesus Christ. The two terms both come from 2 Thessalonians 2:3. Falling away is the expression used by the King James translators to render the Greek word apostasia, which came into English as a loan word: apostasy. The terms are thus synonyms for the same thing. The term apostasia was a later form of the classical term apostasis and a more intense form of the term stasis, all of which mean “dissension,” “revolt,” or “rebellion.” The Septuagint uses both the …

Temple Marriages Are Less Likely To End In Divorce: Insights From The B. H. Roberts 2023 Current And Former Latter-Day Saint Survey, Stephen Cranney, Joshua Coates

BYU Studies

It is a commonly held truism that temple marriages are less likely to end in divorce. But is it true? How do we know? The fact is that this popular belief is primarily based on surveys that are now forty to fifty years old. A popular statistic of temple marriages having a 6% divorce rate is cited by the Gospel Topics essay on “Temple Marriage,” which in turn cites an article from the Los Angeles Times. However, the Times article came from a 1985 Church study that used 1981 data, making this 6% number more than forty years out …

Front Matter

BYU Studies

No abstract provided.

What Jesus Didn’T Do: The Discipled Pursuit Of Less, Greg Mckeown

BYU Studies

The soft, muted lighting reflected off wooden pews in a local church building, casting a glow on the faces of leaders gathered for a stake meeting. Among those on the stand was the young bishop of the Sixth-Seventh Ward in the Temple View Stake. Tall, with a commanding presence, he was known for his dedication, but tonight, he felt restless. He had promised to visit an older ward member in the hospital right after this stake meeting was over. As the meeting progressed, he felt a strong impression to leave the meeting and rush to the hospital. The feeling became …

Parental Influence On Adolescent Perfectionism, Jenet Erickson, Olivia Forsberg, Mckenna Schmidt

BYU Studies

I (primary author) will never forget a poignant moment in the mother’s lounge at church when our first child was about nine months old. Two other mothers with younger babies were in the lounge at the same time, and we talked as our babies nursed, then played. As I watched the two younger children crawl around, I became acutely aware that our daughter, who had not yet started to crawl, was clearly behind these other children. A panicky feeling overtook me as I wrestled with what it meant to me that these children appeared to be ahead of mine. I …

Response To Grant Wacker, Richard Lyman Bushman

BYU Studies

As so often happens when Latter-day Saint historians discuss Joseph Smith with their non-LDS compatriots, Grant Wacker wants to welcome Joseph Smith into the company of American prophets, while I insist that Smith is bizarre, strange, and other. Wacker sees Smith as a recognizable figure on the American religious landscape; I see him as an outlander notably because he presented himself initially as a translator. I admit it had never occurred to me to think of Pentecostal speakers in tongues as translators, but of course they were. It seemed a natural connection to Wacker, who is deeply conversant in Pentecostal …

Ward Choir, John Alba Cutler

BYU Studies

We brought no gold to make an offering, no goat, no lamb, no blood on the lintel— only voices.

Like A Fiery Meteor: The Life Of Joseph F. Smith By Stephen C. Taysom, Matthew B. Christensen

BYU Studies

Like a Fiery Meteor: The Life of Joseph F. Smith by Stephen C. Taysom dives into the extraordinary life of Joseph F. Smith, the sixth president of The Church of Jesus Christ of Latter-day Saints. Taysom expertly navigates the complexities of Smith’s life, offering readers a comprehensive and insightful biography of this important Church leader.

Empty Spaces, Jolyn Brown

BYU Studies

Sometimes my children slept in his place.

Review: A Word In Season: Isaiah’S Reception In The Book Of Mormon By Joseph M. Spencer, Joshua M. Sears

BYU Studies

This groundbreaking study by Joseph Spencer, who teaches in Religious Education at Brigham Young University, invites both Latter-day Saints and those outside our faith to consider what the Book of Mormon has to say about the relevancy of prophecy and scripture in our modern world.

Appendix

BYU Studies

All unique analyses in the articles “Perfectionism Across Adolescence,” “Parental Influence on Adolescent Perfectionism,” “Perfectionism’s Influence on Adolescent Mental Health,” and “Religion and Perfectionism” were conducted by Justin Dyer. Details of the data collection and analysis are contained in this appendix. All code and detailed outputs are available from Justin Dyer upon request.

Love Is A Law, Not A Reward, Adam S. Miller

BYU Studies

1. Love is the substance of God’s law. As Paul puts it: “If there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself ” (Rom. 13:9). Or, as Jesus summarizes the law: “On these two commandments”—love of God and love of neighbor—“hang all the law and the prophets” (Matt. 22:40). What’s more, this love can’t be treated as a special reward. “Ye have heard that it hath been said,” Jesus acknowledges, “thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies” (Matt. 5:43–44). …

Religion And Lgbtq Suicidality: A Systematic Review, Michael A. Goodman

Faculty Publications

Studies have consistently shown that LGBTQ individuals are at increased risk for several mental and physical health challenges including suicidality. The relationship between religion and LGBTQ wellbeing in general and LGBTQ suicidality in specific has increasingly been the subject of scholarly investigation. This systematic review examines all peer-reviewed articles included in the EBSCO PsychInfo database since 2000 (49 studies in all). These studies reveal a complex relationship which is both nuanced and at times contradictory. The majority of studies (65%) found at least one religiosity related predictor to be a risk factor for LGBTQ suicidality, 53% found at least one …

"I Know The Dream Mine Is True": Mormons, Mining, And The Making Of "Bad Religion" In Early Twentieth-Century Utah, Christine V. Shell

American Studies ETDs

In 1894, folksy Mormon farmer-turned-prophet John H. Koyle, Jr, dreamed that an angel from the Book of Mormon showed him where and how to mine for golden ore and Book of Mormon treasures. Shortly afterwards, Koyle and a handful of friends established the “Dream Mine” at the revealed location, and as word spread additional workers joined the cause—for this was a mine destined to save the Church of Jesus Christ of Latter-day Saints and its members from financial and spiritual ruin during the long-foretold apocalyptic “Last Days.”

Koyle’s followers took delight and solace from their participation in the Dream Mine’s …

Full Issue

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

No abstract provided.

Old Testament Pseudepigrapha Vol. 2 Now Available

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Charlesworth's second and final volume of The Old Testament Pseudepigrapha has just been released by Doubleday. This long-awaited collection of important early Christian and Jewish writings is the result of more than a decade of work by dozens of scholars, including F.A.R.M.S. correspondent Stephen E. Robinson. Each volume is 1000 pages long, and volume 2 contains a valuable index for both volumes. Act now if you want these books--a price increase has already been announced by Doubleday, effective January 1, 1986.

More About Mulek

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Another possible clue of the existence and escape of Mulek (see Insights, March 1984, and Update, February 1984), son of Zedekiah, has been noticed by Benjamin Urrutia. 2 Kings 25:1-10 reports that Nebuchadnezzar and "all his host" scattered "all the men" and "all [the king's] army" and burnt "all the houses of Jerusalem" and with "all the army" destroyed the walls. Ben points out that in the midst of all this, 25:7 omits the word "all" when it reports that "sons" of Zedekiah were killed, refuting, perhaps, the idea that all …

Stephen Ricks, Les Campbell, Teri Bergstrom Take New Positions; John Sorenson Recovering

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

This month, Stephen D. Ricks joined John W. Welch and John L. Sorenson as members of the FARMS Board of Directors. Stephen has been an active, contributing FARMS researcher for several years. His dissertation, "A Lexicon of Inscriptional Qatabanian" (an ancient South Arabian dialect), earned him his doctorate from the University of California at Berkeley in 1982. At Brigham Young University, he teaches Hebrew, Aramaic, Near Eastern mythologies, and a class on texts and temples. He brings great enthusiasm, dedication, and scholarship to this position with FARMS, and is greatly appreciated.