Liturgy and Worship Commons^™

Propers 13 (Pentecost 11) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Thirteen, Series B and offers ideas for proclamation and preaching.

Propers 12 (Pentecost 10) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Twelve, Series B and offers ideas for proclamation and preaching.

Creating Genderless God-Language Through Lutheran Liturgy, Eileen A. Ruppel

Celebration of Learning

Drawing on the work of feminist and queer theologies, this paper examines and challenges traditional God-language, proposing the implementation of genderless language in Christian worship liturgies. The Evangelical Lutheran Church in America (ELCA) is used as a model for potential methods of shifting God-language. This work focuses on God-language in Lutheran liturgy, focusing on Scripture, hymns, doctrine, and prayer. This work seeks to prove that implementing genderless God-language throughout the liturgy will provide ELCA leaders the opportunity to be more inclusive, while representing God’s transcendence beyond human conceptions such as gender.

Propers 11 (Pentecost 9) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Eleven, Series B and offers ideas for proclamation and preaching.

Propers 10 (Pentecost 8) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Ten, Series B and offers ideas for proclamation and preaching.

17-18 Research Results, Pivot Nw Research

Blog

No abstract provided.

Propers 9 (Pentecost 7) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Nine, Series B and offers ideas for proclamation and preaching.

Propers 8 (Pentecost 6) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Eight, Series B and offers ideas for proclamation and preaching.

Can I Get An “Amen”? Affirming The Contemporary Ghanaian Usage Of Amen, Agana-Nsiire Agana

Journal of Adventist Mission Studies

"Altogether then, the claim that amen as used in the instances we have discussed is inappropriate is found to lack firm biblical or etymological foundation. Neither does the suggestion that if it is a vestige of African worship culture then that provides a reasonable ground for thus condemning it. While it is recognized that amen is often babbled from mental laxity, it is suggested that the problem lies not in amen, as a word, but in the person, as a worshipper. Amen is a rich word, capable of communicating a spectrum of positive human intellectual and emotional responses to worship; …

Christian Versus Heathen Ways Of Praying: A Look From The Age Of Postmodernity, Yuri N. Drumi

Journal of Adventist Mission Studies

"In many respects, postmodernity resembles paganism, but certainly it does not totally overlap with it. People around us are searching, but they do not search for answers and explanations as much as they are searching for people who are living answers. If prayer is a metanarrative, then my life must be a metanarrative too. In this context, I find helpful the analogy drawn by Crossan between Paul’s metaphor of spiritual maturation and that of an individual Christian growing in prayer. Paul says, “When I was a child, I spoke as a child, I understood as a child, I thought as …

Propers 7 (Pentecost 5) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Seven, Series B and offers ideas for proclamation and preaching.

De Profundis: Lament In Worship, Karen Demol

Faculty Work Comprehensive List

"If we come into God’s presence as whole persons, we come burdened with illness, grief, and confusion as well as with joy; with regrets and sorrows as well as with thanksgiving."

Posting about ­­­­­­­­honest faith from In All Things - an online journal for critical reflection on faith, culture, art, and every ordinary-yet-graced square inch of God’s creation.

https://inallthings.org/de-profundis-lament-in-worship/

Propers 6 (Pentecost 4) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Six, Series B and offers ideas for proclamation and preaching.

Propers 5 (Pentecost 3) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Five, Series B and offers ideas for proclamation and preaching.

Religious Imageries Of Pilgrims From Przeworsk: Making Pilgrimage To The Shrine Of Our Lady Of Consolation At Jodłówka, Magdalena Lubanska

Journal of Global Catholicism

My paper will provide an account of the religious imageries (T. Csordas) and practices of Catholic devotees from the Basilica of the Holy Spirit with whom I made pilgrimage on foot to the Shrine of Our Lady of Consolation at Jodłówka in August 2017. My account positions those imaginaries and practices within a broader contextual spectrum in order to move beyond events or conversations which were directly connected with the pilgrimage. To gain a better understanding of the religious needs of the pilgrims I spent time with some of them afterwards. Among other things, I attended masses involving healing services …

Forgive, Forget Or Feign: Everyday Diplomacy In Local Communities Of Polish Subcarpathia, Iuliia Buyskykh

Journal of Global Catholicism

The paper is based on my ethnographic fieldwork in Przemyśl, Poland and several surrounding villages in 2015-2017. While conducting my research on a set of religious practices and pilgrimages in confessionally and ethnically mixed localities, I faced many challenges that changed the main course of my initial research plan. During my interaction with people here themes came to light that seemed little related to religiousness. My status as a researcher from Ukraine and even more so, my being a young single woman from Ukraine, gave rise to a number of other topics that my interlocutors, both of Polish and Ukrainian …

Natura Sanat: On Ecological Aspects Of Healing Miracles In Kalwaria Pacławska, Poland, Kamila Baraniecka-Olszewska

Journal of Global Catholicism

The subject-matter of my article is a change affecting the discourse on miraculous healings in a Catholic Marian sanctuary – Kalwaria Pacławska – run by Franciscan friars in the South-Eastern Poland and a way in which those changes affect pilgrims’ bodies. In Kalwaria Pacławska there meet, intersect and compete various religious and secular discourses and they all influence emotions and bodily sensations accompanying pilgrimage to this sacred site. One of those discourses has been introduced to Kalwaria just recently. The central element of the sanctuary is the miraculous image of Virgin Mary which is the goal of numerous pilgrimages from …

Authors' Introduction, Kamila Baraniecka-Olszewska, Magdalena Lubanska

Journal of Global Catholicism

No abstract provided.

Propers 4 (Pentecost 2) Series B 2018, Phillip L. Brandt

Sunday's Sermon

This PDF comments on the Propers Four, Series B and offers ideas for proclamation and preaching.

Old Belief And The Balance Of Red And Blue: How Old Believers Managed Cultural Infringement, Joseph K. Van Den Berg

History

This paper covers the spread of the Old Believers into Western society, studying how they changed and evolved during the Cold War. The paper focuses on two communities, using them to compare the different attitudes Old Believers had towards differing host cultures. Using a litany of newspapers and the work of a few dedicated anthropologists, "Old Belief and the Balance of Red and Blue: How Old Believers Managed Cultural Infringement" shows the vast array of responses to a small group of Russian sectarians establishing themselves within Western Cultures of differing size and values.