Islamic Studies Commons^™

Ali, Ali, Twila Bird

TSOS Interview Gallery

At eighteen fate placed Ali and his family in the center of hostilities in northern Afghanistan. Warring militant factions killed hundreds of people in his village. Ali helped identify and bury dozens of his friends and neighbors in a mass grave.

We spent days and nights in the mountains and blocked on the borders. I crossed the mountainous border between Afghanistan and Pakistan walking with my handicap. Then it took us another sixteen hours to cross the border between Pakistan and Iran, also in very high mountains of more than 2500 meters. The Iranian police were killing people on the …

Jeanusnat, Jeanusnat, Tsos

TSOS Interview Gallery

Jeanusnat’s father, who was chief of a Nigerian community, was murdered by an enemy community. The murderer intended to kill Jeanusnat and his mother as well, but they fled to neighboring Niger. There, Jeanusnat parted ways with his mother, who stayed at the church with a family, and Jeanusnat crossed into Libya in the back of a truck. But once in Libya, danger persisted. He was confronted by some robbers who stabbed him with a knife and beat him, leaving injuries on his legs and shoulder. In Tripoli, a man offered him temporary refuge, where Jeanusnat stayed until he decided …

From Antagonists To Protagonists: Muslims On The Hollywood Screen, Brooke K. Gentry

Honors Theses

I investigate the depictions of Muslims in Hollywood film. Have the Muslim protagonists been reduced to antagonists? Are the depictions historically and culturally relevant? How can films psychologically impact viewers? What kinds of stereotypes pervade even the most innocuous of films? What context to these stereotypes rise out of? What impact do Hollywood images of Muslims have on the ideas, actions, and politics of the American public? How do non-Hollywood films portray Muslims, and what impact do these films have on viewers? This paper finds that Hollywood’s negative portrayal of Muslims is not an accident. It reflects the geopolitical atmosphere …

What Kinds Of Comparison Are Most Useful In The Study Of World Philosophies?, Nathan Sivin, Anna Akasoy, Warwick Anderson, Gérard Colas, Edmond Eh

Publications and Research

Cross-cultural comparisons face several methodological challenges. In an attempt at resolving some such challenges, Nathan Sivin has developed the framework of “cultural manifolds.” This framework includes all the pertinent dimensions of a complex phenomenon and the interactions that make all of these aspects into a single whole. In engaging with this framework, Anna Akasoy illustrates that the phenomena used in comparative approaches to cultural and intellectual history need to be subjected to a continuous change of perspectives. Writing about comparative history, Warwick Anderson directs attention to an articulation between synchronic and diachronic modes of inquiry. In addition, he asks: If …

Locating Palestine’S Summer Residence: Mandate Tourism And National Identity, Andrea L. Stanton

Religious Studies: Faculty Scholarship

The carving up of the Ottoman Levant into British and French Mandates after World War I introduced new realities for the inhabitants of the region. This article uses Lebanese tourism and the promotion of Lebanon as a tourist destination to Palestinians of all religious backgrounds as a case study to investigate the challenges and potentials of the new Mandate structures. Using Palestinian government archives and newspapers, it examines how Lebanon was marketed to Palestinian vacationers. It concludes by suggesting that tourism, with its mixture of private and government sector interests, serves as a key node for observing the messy process …

The Children Of The East, Richard M. Davidson

Journal of Adventist Mission Studies

"The tradition is widespread in the Arab world which associates Ishmael and his descendants with Arabs in general and Muslim Arabs in particular. The esteemed Arab genealogist Ibn al-Kalbi (A.D. 737-818?) made popular the supposed genealogical link between Muhammad and Ishmael, largely through oral tradition. Whether this link is valid or not, clear and even older written records link the ancient nomadic tribes of northern Arabia with Ishmael, as we have noted above (Diorodus of Sicily, the book of Jubilees, Josephus, et al.). Arab genealogists generally trace the Arabians to two main ethnic stocks, the original Arabian Arabs from south …

The Effect Of Religious Dress On Perceived Attractiveness And Trustworthiness, Courtney Swank

College of Graduate Studies: Theses & Dissertations

The hijab, a symbol of modesty and privacy in the Islamic faith, negatively affects ratings of perceived attractiveness. Although postcolonial feminism strives to portray women as not one universal group, but as an incorporation of different races, ethnicities, social classes, and other cultures, the Western world may not be where it endeavors to be. In this study the impact of the hijab on people’s perceptions of attractiveness was examined. Participants rated four target photos of the same woman with and without a hijab, and with or without cosmetics. Attractiveness and trustworthiness was then assessed in each condition, between genders, in …

City Squares And Power In Medieval Cairo Manifestations Of Socio-Political Power In The City Squares Of Medieval Cairo, Muhammed Emad Al Din Feteha

Theses and Dissertations

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In Search Of Communication, Usman O. Oladeinde

College of Graduate Studies: Theses & Dissertations

This thesis examines the work included in Usman Oladeinde’s MFA thesis exhibition. The goal of this thesis paper is to explore major themes such as communication, identity, change, centeredness, landscapes, and language. These paintings present Arabic letter forms transformed into illegible shapes which are painted on landscape backgrounds, often depicting an aesthetic of textual elements receding into space. All these works are inspired by the Qibla, which is represented in the abstract and painted using acrylic media. Occasionally image transfers are mounted on the painted surface.

Visual representations like mine are communicative without forcing the viewer to one specific idea. …

Beyond Muslim Xenophobia And Contemporary Parochialism: Aga Khan Iv, The Ismā‘Īlīs, And The Making Of A Cosmopolitan Ethic, Sahir Dewji

Theses and Dissertations (Comprehensive)

Aga Khan IV is the forty-ninth hereditary Imām of the Shī‘a Nizārī Ismā‘īlī Muslims (or ‘Ismā‘īlīs’ for short). As a Muslim leader, Aga Khan IV addresses salient issues concerning humankind in the contemporary world and expresses the challenges of living under such conditions through his public speeches and the institutions of the Ismā‘īlī Imāmate. His discourse is informed by the inseparability of dīn (faith) and dunyā(world), which is viewed as being a central function to the office of Imāmate. Aga Khan IV adopts a context-rich approach that addresses modernity by integrating commitments to theology with religio-cultural ethics, a formulation …

Finding Lost & Found: Designer’S Notes From The Process Of Creating A Jewish Game For Learning, Owen Gottlieb

Articles

This article provides context for and examines aspects of the design process of a game for learning. Lost & Found (2017a, 2017b) is a tabletop-to-mobile game series designed to teach medieval religious legal systems, beginning with Moses Maimonides’ Mishneh Torah (1180), a cornerstone work of Jewish legal rabbinic literature. Through design narratives, the article demonstrates the complex design decisions faced by the team as they balance the needs of player engagement with learning goals. In the process the designers confront challenges in developing winstates and in working with complex resource management. The article provides insight into the pathways the team …

Introduction: Jewish Gamevironments – Exploring Understanding With Playful Systems, Owen Gottlieb

Articles

The study of Judaism, Jewish civilizationi, and games is currently comprised of projects of a rather small set of game scholars. A sample of our work is included in this issue.

Faith Development Beyond Religion: The Ngo As Site Of Islamic Reform, Nermmen Mouftah

Scholarship and Professional Work - LAS

Anthropological field studies of nongovernmental organizations (NGOs) in their unique cultural and political contexts. Cultures of Doing Good: Anthropologists and NGOs serves as a foundational text to advance a growing subfield of social science inquiry: the anthropology of nongovernmental organizations (NGOs). Thorough introductory chapters provide a short history of NGO anthropology, address how the study of NGOs contributes to anthropology more broadly, and examine ways that anthropological studies of NGOs expand research agendas spawned by other disciplines. In addition, the theoretical concepts and debates that have anchored the analysis of NGOs since they entered scholarly discourse after World War II …

The Dignity Of The Human Person: Catholic And Islamic Approaches To Human Rights, Matthew Bagot

Biennial Conference: The Social Practice of Human Rights

At the beginning of The Global Face of Public Faith, David Hollenbach, S.J., challenges the world’s religious communities to relate their distinctive visions of the good human life with the growing awareness that all persons are linked in a web of global interdependence. Hollenbach’s work is founded on an understanding of the common good that he discerns at Vatican II and calls “dialogic universalism.” It is universal because humans are sufficiently alike when it comes to the requirements for their respective goods; it is dialogic because cultural differences necessitate deep intellectual engagement across traditions if they are to be …

Nicole Ludwig, Tsos, Nicole Ludwig

TSOS Interview Gallery

In September 2016, Nicole Ludwig led a group of her neighbors in Germany to assist newly-arrived Syrian and Afghani refugees. The volunteers collected clothing and toys, organized activities and field trips for the refugee children, and taught them German. Later, the volunteers offered homework support and led library reading groups. For the adult refugees, the volunteers provided cultural assimilation instruction and cooking classes. While there were occasional challenges to working together, the volunteers and refugees fostered a collaborative system and even hosted a Christmas party, during which one elderly Syrian man said, “This is one of the best memories I …

Layla, Layla, Tsos

TSOS Interview Gallery

Layla left Ethiopia 10 years ago to look for work opportunities. She left behind a father and three brothers. She went to Syria on a three-year work contract. She worked in a house and learned Arabic. She then went to Turkey by boat and then went on to Greece for 5 years. She worked and learned the Greek language. When she became pregnant she had to stop working. She travelled to Serbia to Macedonia to Austria all on foot. Then the Red Cross moved Layla and her daughter to Giessen, Germany where a roommate periodically beat her baby. Seeking safety …

Fadel, Tsos, Fadel

TSOS Interview Gallery

Fadel's family was originally from Palestine. However, for reasons he couldn’t recall, they moved to Libya, where Fadel was born, and he grew up there. He recalled that life inLibya used to be good, but that it became dangerous. Fadel came to Italy alone. His parents died and left him nothing seven years ago. His siblings died as well. He came to Italy 6 months ago seeking asylum by way of Tripoli to Sabratha, and then to Sardinia and Calabria. He has been living on the streets, and because he couldn’t provide an address, he was denied asylum

Katja, Ketevahi 'Katje', Tsos

TSOS Interview Gallery

Ketevahi “Katja” is from Georgia. She’s in her late 40’s. She grew up on a farm in the country and became the financial support for her family after her mother died and her father became “emaciated.” When Putin came to power, diplomatic ties deteriorated between Georgia and Russia, which eventually led to war. She fled her country using forged documents and first worked in Turkey but has now lived in Naples for nine years and regularly sends money home to her brother, who cares for their father.

Katja expresses her feelings about war, government, liberty, and what it means to …

Felix, Tsos, Felix

TSOS Interview Gallery

Felix is originally from Nigeria and has now been inItaly under a year. He came from a family with a polygamous father who “married” multiple wives illegally. After returning home from a service mission for his church, which his father supported, Felix began to study engineering. At some point conflict arose within the family that causedFelix to have to flee.He was smuggled through Niger to Libya, losing several friends along the way.There he was held for ransom, before taking a treacherous voyage across the sea in an overfilled boat, where he witnessed several drown. Now he lives in a camp …

Momo, Momo, Tsos

TSOS Interview Gallery

When Momo was only nine years old, he returned home to find his parents and his six sisters and four brothers had been killed in their own home. Sometime after that, he and his uncle left Somalia together to live in Yemen. He stayed in Yemen until he was sixteen, but when things became unsafe there, he moved to Libya. He had hoped to get on a boat in Libya to go somewhere for a new life, but he was thrown in prison instead. He was harassed and told to ask his family to send money so that he could …