Christian Denominations and Sects Commons^™

Eugenicists, Quakers, And Rufus Jones, 1893-1938, David Harrington Watt

Quaker Religious Thought

During his lifetime, Rufus Jones’s skills as a writer, speaker, and organizer won him a great many admirers. In the first half of the twentieth century, Jones was one of the most-admired Quakers in the world. Jones was also, as scholars such as Leigh Schmidt and Matthew Hedstrom have shown, one of the more influential liberal Protestants in the United States. In the early decades of the twentieth century, a great many American liberal Protestants avidly embraced what they thought of as the “science” of eugenics. Thus far, however, Jones’s attitudes toward eugenics have not attracted a great deal of …

Oregon Yearly Meeting And The Peace Testimony, Part Ii: Relationship With The American Friends Service Committee, 1938-1954, Cherice Bock

Quaker Religious Thought

Reflecting its twin heritage in the nineteenth century holiness movement and Quakerism, Oregon Yearly Meeting (OYM) grappled with its identity as it weathered the tumultuous years surrounding World War II (WWII). In Part I of this article, I presented findings from interviews and archival research regarding OYM men’s draft choices in these decades, as well as the emphasis placed on the Quaker peace testimony by the yearly meeting. I concluded that OYM held a strong and relatively integrated understanding of themselves as both Quakers and evangelicals throughout this time period, consistently displaying evangelism, social action, and conscientious objection to war …

Contributors-Quaker Religious Thought, No. 136, Jon R. Kershner

Quaker Religious Thought

No abstract provided.

Review Of Drew Lawson, Movings Of Divine Love: The Love Of God In The Letters Of John Woolman (San Francisco: Inner Light Books, 2020), Jon R. Kershner

Quaker Religious Thought

John Woolman (1720–1772) is well-known to many Quakers. The tailor, schoolteacher, farmer, and Quaker minister worked to free humans from enslavement at the hands of his fellow Quakers. He criticized and rejected the machinations of the British imperial economy and he refused to pay war taxes. He also wrote a journal that has been received as a classic of spiritual autobiography. While less read than his journal, Woolman also wrote essays, many of which were published during his lifetime. Woolman also wrote many letters. Unfortunately, these letters are not readily available for general consumption. They are mostly in manuscript form …

No Longer Strangers And Aliens, But Fellow Citizens: Ephesians 2:12, 19 In Conversation With Hellenistic Philosophy, Philip N. Richardson

The Asbury Journal

This essay compares Paul’s use of aliens, strangers, and citizens language in Eph 2:12, 19 in the wider context of the epistle with its figurative use in select Hellenistic Philosophical writers. Whereas philosophers view all, or at least the virtuous, as citizens of the universe, Ephesians sees all as alienated from God, unless reconciled by Christ. Philosophy called the virtuous to live in accord with its path, disdaining the body. For Ephesians, Christ’s new humanity in Christ can live God’s way in the body by the mystery revealed and empowered by the Spirit.

Global Megachurch Studies: The State, Evolution, And Maturation Of A Field, Chad Bauman

Scholarship and Professional Work - LAS

Over the past decade, the field of megachurch studies has matured and become global in its scope and orientation. The number of texts produced on megachurches since 2010 is nearly triple the number produced before that date, and many of the newest texts decenter North America. Megachurch studies today, therefore, is a properly international and cosmopolitan field. The article has four interrelated aims: (1) to provide a thorough overview of major themes and work in megachurch studies, with special emphasis on works emerging in the last decade; (2) to update two excellent state-of-the-field reviews by Stephen Ellingson (in 2008 and …

Lucretia Mott: Active Imagination And James 1:21, Mark Bredin

Quaker Religious Thought

Wayne Rollins comments: “The technique of active imagination has a long-standing relevance for the scriptural interpreter.”1 Christopher Bryant observes that such an approach to the Bible “helps us to focus our attention on God’s presence within, in the soul’s centre… The way to read Scripture is not only to ponder the meaning of words and to recreate in imagination the scenes described but to listen to the Word, to God himself speaking in the heart.”2 Quaker abolitionist and suffragist Lucretia Mott’s (1793-1880) emphasis on self-reflection, meditation, her capacity to recall texts, and her ability to embrace empathy, combined to produce …

Quaker Youth Ministry And Theopraxis In A Multicultural Context, Nim Njuguna

Quaker Religious Thought

"Theology is exciting. It is about God’s word, God’s world and God’s people. It is vitally important for the church to nurture young Christians into thinking, speaking and writing about God and the world, and it is even more important that the Church listen to their voices. Theology Slam encourages us to do just that: listen to God, listen to the world, and listen to the voices emerging within the Church, so we can join into God’s work in the world today.” —Archbishop Justin Welby – Archbishop of Canterbury 1 As Quakers, we believe there is that of God in …

The Global Quaker Witness On The Holy Spirit And Peacemaking, Stephen W. Angell

Quaker Religious Thought

“That Spirit of Christ, by which we are guided, is not changeable, so as once to command us from a thing as evil, and again to move unto it; and we do certainly know, and so testify to the world; that the spirit of Christ which leads us into all Truth, will never move us to fight and war against any man with outward Weapons neither for the Kingdom of Christ, nor for the kingdom of this world.”

This 1661 statement endorsed by Quaker founder George Fox, and eleven other leading Quakers, ultimately presents a challenge, not just to members …

Unsettling: On Palestinian Quaker Theology, Sa’Ed Atshan

Quaker Religious Thought

In this essay, I will reflect on the remarks I shared in January 2022 on the “Decolonizing the Quaker Peace Testimony” panel of the Quaker Theological Discussion Group and in July 2022 on the “Invoking Unsettling” plenary of the Friends General Conference.

Unsettling has many different meanings and layers, whether it is thinking about unsettling settler colonialism or in unsettling some of our assumptions that we may not be comfortable grappling with. Settler colonialism has unfolded all over the world and unfortunately it continues in the present, not just in the United States.

For me, the context of Palestine/Israel hits …

Decolonizing The Quaker Peace Testimony In The Global South, Cristina J. Montiel

Quaker Religious Thought

I was born in the Philippines, and except for several international academic and research fellowships, I have been living in MetroManila for my whole life. I am a peace and political psychologist in the Psychology Department of Ateneo de Manila University, a Jesuit-owned academic institution. I identify my religious orientation more as a Jesuit Quaker rather than a Catholic Quaker. In the first half of my adult life, I was in a political movement against the Marcos dictatorship. I founded and led Lingap Bilanggo (Care for Prisoners), a national movement for the freedom of all political detainees. Many of my …

Radical Hospitality And Peace, Trayce Peterson

Quaker Religious Thought

The roots of the Quaker peace testimony lie in a genuine and liberatory understanding that all people have that of God within them. However, for the testimony to live up to the promise of liberation for all, we must question who has space to speak, under which terms, and more importantly, who will listen. After all, there is no peace without justice, and justice cannot be achieved without acknowledgment, accountability, and reconciliation.

I’d like to offer a few thoughts on each and on the ways that we as Friends might move forward to create radical hospitality in our meetings and …

Review Of Stuart Masters, The Rule Of Christ: Themes In The Theology Of James Nayler (Brill, 2021)., Mark Bredin

Quaker Religious Thought

Who did James Nayler think Jesus was? What did Jesus achieve in his life? How did Jesus inspire Nayler? How did Nayler understand himself? If you are interested in Jesus, and curious about James Nayler, a shadowy Quaker great from the past, then this book is for you. Stuart Masters skilfully harnesses Nayler’s religious, political and economic contexts to allow for greater comprehension of Nayler’s writings. This book invigorates under- standing of an early expression of Quakerism. More importantly, Masters’ Nayler defies the elite depiction of Jesus “sweet” and “meek.” Masters allows for Nayler’s radical and uncompromising Jesus to emerge …

The Challenge Of Alienation, William E. Pannell

The Asbury Journal

No abstract provided.

The “Black Experience” As Preparation For Participation In Global Partnerships, Cynthia A. Talley

The Asbury Journal

The lived experiences of African Americans, along with their reliance on God, serve as preparation for participation in global mission partnerships. The “Black Experience,” characterized by suffering, dehumanization, violence, and survival has provided the African American community with a toolkit that can be used to teach others how to survive their own suffering as they too rely on God. Long-term African American missionaries have sent out a clarion call requesting that the African American church step up to the plate and join them in spreading the Gospel message “in Jerusalem, and in all Judea and Samaria, and to the ends …

Sbms: A Visual Exploration Of Liberian Identity, Gabriel B. Tait

The Asbury Journal

This article explores the use of visuals by missionaries and social scientists to communicate their encounters in sub-Saharan Africa. It offers an alternative perspective by incorporating the Sight Beyond My Sight (SBMS) visual research methodology created by Gabriel Tait. SBMS is a participant research method that employs photography as a way to understand culture and identity. The implications of this body of work, and the method it provides, presents a much-needed contextual lens for missionaries, visual ethnographers, and general persons who are interested in communicating their contexts in partnership with the cultures they are encountering and impacting. The implication of …

Don’T Touch My Hair: Examining The Natural Hair Movement Among Black Women, Mercy Langat

The Asbury Journal

The natural hair movement among Black women has shown that aesthetic practices and rituals related to hair often serve as embodied methods of resistance for many Black women. These practices also reflect a dimension of their spirituality that is often unrecognized. This paper historically examines political, cultural, and religious meanings of hair within the Black community. The Nazarite vow and the Imago Dei concepts are utilized to understand the biblical and spiritual significance of hair Engaging scripture and theology with daily concerns, such as hair, rituals. Engaging scripture and theology with daily concerns, such as hair, is an important part …

The Integration Of Black Students At Asbury Theological Seminary, Thomas Hampton

The Asbury Journal

This article explores the process of racial integration at Asbury Theological Seminary, especially through the lens of its African American students, who began taking classes in 1958. Of particular importance is the response of the local community in Wilmore and Jessamine County, Kentucky, which was strongly opposed to the move and led to a shooting incident at the Seminary’s administration building which made national news at the time. With material drawn from an interview with Rev. Douglass Fitch, one of the first two students to a tuned the seminary, it notes how the support of some administrators, Free Methodist students, …

The Missional Colonization Of Phoebe And Walter Palmer: Poetry, Letters, And The Young Men’S Missionary Society, Philip F. Hardt

The Asbury Journal

Recent studies of Phoebe and Walter Palmer have focused on their efforts to spread “holiness” while criticizing their apparent disdain of abolitionism. The Palmers, however, believed that colonization was the better approach to both assist free African-Americans and recently emancipated slaves and also to help evangelize the continent of Africa. This article will show their support for both colonization and evangelization through Phoebe’s poems, correspondence from Methodist missionaries to Liberia (some of whom were from Manhattan), and Dr. Palmer’s active role in the Young Men’s Missionary Society.

From The Archives: Gilbert James And The Fight For Interracial Justice- The Papers Of Gilbert James And The Shelhamer Family Papers, Robert Danielson

The Asbury Journal

No abstract provided.